But, between the extremes of universal salvation and everlasting torment, there shines a third view, known as annihilationism or conditional immortality, claiming the most biblical support of all.

    Gorman takes the apostle seriously, as someone who speaks for God and to us. After an overview not only of Paul's radical transformation from persecutor to proclaimer but also of his letter-writing in the context of Paul's new mission, Reading Paul explores the central themes of the apostle's gospel: Gorman places special emphasis on the theopolitical character of Paul's gospel and on the themes of cross and resurrection, multiculturalism in the church, and peacemaking and nonviolence as the way of Christ according to Paul. Gorman also offers a distinctive interpretation of justification by faith as participation in Christ--an interpretation that challenges standard approaches to these Pauline themes. Reading Paul demonstrates that the apostle of faith, hope, and love speaks not only to our deepest spiritual needs but also to the challenging times in which we live. Endorsements: ""This splendid introduction to the Apostle Paul is the best book of its kind: concise, wise, insightful, thoroughly conversant with the best recent scholarship yet thoroughly clear and readable. Against the numerous distorted preconceptions that occlude our reading of Paul, Gorman brilliantly sketches a picture of Paul's gospel as a gracious, world-transforming message of peace and reconciliation. I will assign this as required reading for students in my introductory New Testament course and put it in the hands of as many pastors and laypeople as possible."" --Richard B. Hays, George Washington Ivey Professor of New Testament, The Divinity School, Duke University ""I once had the chance to meet a famous person of whom I was in awe. We met through a mutual friend who was able to coach me on how to better understand this person and not be so nervous around him. That's what Michael Gorman can do for people who want to get introduced to the apostle Paul. As someone who has gotten to know Paul by deeply immersing himself in Paul's writings for many years, Michael can be the mutual friend who orients you and helps you relax in the presence of a truly awe-inspiring person. For committed lay people to seminary students and pastors, this well-written and intelligent book will become a standard resource for reading Paul."" --Brian McLaren, author of A Generous Orthodoxy ""Michael Gorman has given us an extraordinary gift. He has written an eminently readable introduction to Paul's message that neither diminishes the apostle's practical wisdom nor domesticates it. He communicates the profound depth of Paul's thought in ways that are as inviting as they are challenging. Reading Paul is that rare book that deserves the widest possible readership."" --Joel B. Green, Professor of New Testament Interpretation, Fuller Theological Seminary ""Michael Gorman, already established as a perceptive and creative interpreter of Paul's letters, now offers us a user-friendly introduction to Paul the person. Gorman's book aptly fulfills the Companions series goal. He makes Paul our contemporary 'companion' by introducing major themes from Paul's letters in such a personal way. I warmly recommend this book to pastors, seminarians, and anyone interested in getting to know Paul better!"" --Fr. Ronald D. Witherup, SS, Provincial Superior of the U.S. Province of Sulpicians ""Reading Paul well means reading Paul specifically as Christian Scripture, 'the voice of God speaking to us, ' to use Michael Gorman's phrase. In this book, Gorman not only reads Paul well, he exemplifies a passion for helping others in the Church to do so. He elegantly weaves historical, social, and political aspects of Paul's context into a powerful theological reading of the apostle's letters that reverberates with contemporary implications for the church in North America. His lucid expo

    This approach to interpretation is based on giving due consideration to both the historical setting and the literary context, as well the theological message. Working through the major genres of Scripture and showing how their method applies to each one, they provide interpretive examples to guide the student in proper exegesis. In addition to the examples, each chapter concludes with exercises and assignments. Also included is a helpful "Building a Biblical Studies Library" appendix.

    Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

    But moving beyond theory, Him We Proclaim provides examples of how this method applies to all Old and New Testament genres, from history and law to psalm and prophecy to doctrine and exhortation.

    Updated explanations of the "sins" of interpretation teach sound grammatical, lexical, cultural, theological, and historical Bible study practices.

    Yet the Roman cross was first and foremost an instrument of cruel, shameful and violent execution. Early Christians quickly recognized the atoning significance of the cross of Christ, and it resonated deeply with their experience of salvation. But the cross remained a blessing framed by scandal, an epochal and yet mysterious event irreducible to a single formulation. As Joel Green and Mark Baker demonstrate, the New Testament displays a rich array of interpretations of the cross. These were shaped by the church in mission as it rooted the saving story of a scandalous cross in the language of everyday realities and relationships. But for many Christians today, not only has the true scandal of the cross been obscured, the variety of its New Testament interpretations have been reduced to subpoints in a single, controlling view of the atonement. Tragically, the way in which the atonement is frequently and popularly expressed now poses a new scandal, one that is foreign to the New Testament and poses needless obstacles to twenty-first century peoples and cultures. At the heart of this book is a challenge for us to view afresh the variety of contextual understandings of the death of Christ in the New Testament and to reconsider how we can faithfully communicate with fresh models the atoning significance of the cross for specific contexts today. The authors explore how the atonement has been understood within a variety of contemporary contexts--both Western and non-Western--and show how we can enter into the thoroughly Christian mission of restating the saving scandal of the cross in our multicultural world of the twenty-first century.

    Those who perserved the ancient tradition rejected the second temple, and longed for the restoration of the original, true temple and the faith of Abraham and Melchizedek, the first priest-king. In this fascinating discussion, the author refutes the scholarly assumption that crucial Christian concepts, such as the Trinty, the earth as a reflection of heaven, and the cosmic nature of the atonement, are informed by Greek culture. Rather, she argues, they are drawn from the eclipsed faith of the first temple. '[Margaret Barker's] interpretation of temple theology should not be ignored by anyone in Judaism and the origins of Christian faith.' John McDade, Principal of Heythrop College, University of London.

    Hays. These essays probe Paul's approach to scriptural interpretation, showing how Paul's reading of the Hebrew Scriptures reshaped the theological vision of his churches.Hays's analysis of intertextual echoes in Paul's letters has touched off exciting debate among Pauline scholars and made more recognizable the contours of Paul's thought. These studies contain some of the early work leading up to Hays's seminal Echoes of Scripture in the Letters of Paul and also show how Hays has responded to critics and further developed his thought in the years since. Among the many subjects covered here are Paul's christological application of Psalms, Paul's revisionary interpretation of the Law, and the influence of the Old Testament on Paul's ethical teachings and ecclesiology.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Readers looking for an academically informed yet accessible discussion of the Bible's thorniest texts will find a thought-provoking and indispensible resource in The Human Faces of God. --Christians can ignore the facts that Stark brings into the light of day only if they want to be wrong.-- --Dale C. Allison, Jr. author of Constructing Jesus --The Human Faces of God is one of the most challenging and well-argued cases against the doctrine of biblical inerrancy I have ever read.-- --Greg A. Boyd author of The Myth of a Christian Nation --I learned so much from this book that I can strongly encourage anyone who is seeking to move from simplistic proof-texting to a comprehensive understanding of the Bible to read this book carefully.-- --Tony Campolo author of Red Letter Christians --This is must reading for Christians who have agonized over their own private doubts about Scripture--and for others who have given up hope that evangelical Christians can practice intelligent, moral interpretation of the Bible.-- --Neil Elliot author of Liberating Paul --[W]ith the help of this book, we may discover that the Bible--when we read it in all its diversity and vulnerability--does bring healing words to those who keep listening.-- --Ted Grimsrud author of Embodying the Way of Jesus --Stark's book effectively demonstrates how the Bible, in practice, is the most dangerous enemy of fundamentalists.-- --James F. McGrath author of The Only True God --Stark provides a model for theology that is committed to hearing the voice of the victims of history, especially the victims of our own religious traditions.-- --Michael J. Iafrate PhD Cadidate, University of Toronto --This book is the most powerful antidote to fundamentalism that I've ever read.-- --Frank Schaeffer author of Crazy for God Thom Stark was a Fig Tree and Ledbetter scholar at Emmanuel School of Religion. His academic interests include second temple apocalyptic Judaism and Christian origins, as well as modern Christian and Islamic theologies of liberation.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    Presenting passage after passage from the Bible, Washer describes the holy character of God, the human problem of sin, and the divine solution found in Jesus’s redemptive life, death, and resurrection for all who repent and believe. If you are interested in knowing the basic claims of the gospel or know someone exploring the truths of Christ, this succinct treatment of the greatest news the world has ever heard is just what you need. Author: Paul Washer ministered as a missionary in Peru for ten years, during which time he founded the HeartCry Missionary Society to support Peruvian church planters. Paul now serves as one of the laborers with the HeartCry Missionary Society (www.heartcrymissionary.com). He and his wife Charo have four children: Ian, Evan, Rowan, and Bronwyn. Endorsement: “Nothing is more beautiful than the gospel, the good news that God saves sinners through Jesus Christ. Nothing is more damning than a false gospel. With the Word of God constantly in view, Paul Washer leads us step by step to know the truth about who God is, who we are, and how we may live with God now and forever. This booklet is medicine for the sinner and food for the saint.” — Dr. Joel R. Beeke, president, Puritan Reformed Theological Seminary, Grand Rapids, Michigan

    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

    K. Beale's monumental New International Greek Testament Commentary volume on Revelation has been highly praised since its publication in 1999. This shorter commentary distills the superb grammatical analysis and exegesis from that tome (over 1,300 pages) into a book more accessible and pertinent to preachers, students, and general Christian readers.As in the original commentary, Beale views Revelation as an integrated whole, as a conscious continuation of the Old Testament prophetic books, and shows that recognizing Revelation's nearly constant use of Old Testament allusions is key to unlocking its meaning. Interspersed throughout the volume are more than sixty sets of Suggestions for Reflection to help readers better grasp the relevance of Revelation to their lives and our world today."