During his life, Rich Mullins challenged the sensibilities of what it means to follow Jesus in today's world, and now in his death, he challenges all to build upon his legacy of joy, compassion, brokenness, unblinking honesty, and wonder of an Awesome God

    The engrossing, moving biography of one of China's better-known Christians, the dedicated evangelist and gifted Bible teacher Watchman Nee.

    Pearce Carey's compelling pages convey the very atmosphere of that extraordinary period of missionary advance. This life of Carey is structured around a series of remarkable events, always unplanned and unexpected, which opened the way to undreamed of achievements. Carey and his colleagues overcame mountainous obstacles to become the most productive church planters and Bible translators of all time. No other work compares with this moving treatment.

    Most of us are clueless at praying. Why is that? And how come we've never done anything about it? In Confessions of a Prayer Slacker, author Diane Moody traces her own personal prayer journey with a touch of humor and a healthy dose of transparency. ''I want my readers to stop the merry-go-round of prayerlessness, quit acting like a bunch of spiritual babies, and get serious about this thing called prayer. Without it, we'll never experience the warm, one-on-one relationship God desires to have with each one of us.''

    IntroductionThe Training of a ReformerThe First AttemptsMan of LettersThe TheologianNumber Eleven, Rue Des ChanoinesMinister of the Word of GodThe Conflict of the WordThe Ecumenical ChurchmanLast WordsFor Futher Reading

    Comfortable. Happy. Words we all love. Feelings we want. Even crave. We may love God, but being that he's invisible, words like comfortable seem to feel better faster. We are all chasing something. Our hearts were made to run hard and fast after things that move us. But as a generation we are all beginning to stir and wake up, identifying that these words don't satisfy for long, especially when compared to God. If God is real, and we are going to live with Him forever, shouldn't He be everything? Caught in this familiar haze of worldly happiness and empty pursuits, Jennie Allen and her husband Zac prayed a courageous prayer of abandonment that took them on an adventure God had written for them. "God, we will do anything. Anything Anythingis a prayer of surrender that will spark something. A prayer that will move us to stop chasing things that just make us feel happy and start living a life that matters. A life that is... Surrendered. Reckless. Courageous. If we truly know a God worth giving anything for, everything changes.

    For more than 15 years, God has used Experiencing God in His work, showing believers how to know Him intimately while encouraging them to

    . . . You can find Calcutta all over the world, if you have the eyes to see. --Mother Teresa Lifelong educator Mary Poplin, after experiencing a newfound awakening to faith, sent a letter to Calcutta asking if she could visit Mother Teresa and volunteer with the Missionaries of Charity. She received a response saying, You are welcome to share in our works of love for the poorest of the poor. So in the spring of 1996, Poplin spent two months in Calcutta as a volunteer. There she observed Mother Teresa's life of work and service to the poor, participating in the community's commitments to simplicity and mercy. Mother Teresa's unabashedly religious work stands in countercultural contrast to the limitations of our secular age. Poplin's journey gives us an inside glimpse into one of the most influential lives of the twentieth century and the lessons Mother Teresa continues to offer. Upon Poplin's return, she soon discovered that God was calling her to serve the university world with the same kind of holistic service with which Mother Teresa served Calcutta. Not everyone can go to Calcutta. But all of us can find our own meaningful work and service. Come and answer the call to find your Calcutta!

    This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

    It features major prayer challenges, geographical, cultural and political statistics together with maps addresses and indexes. It also gives insight into practical Christian faith across each background and denomination.

    Enoch Powell, Times Higher Education Supplement William Tyndale (1494-1536) was the first person to translate the Bible into English from its original Greek and Hebrew and the first to print the Bible in English, which he did in exile. Giving the laity access to the word of God outraged the clerical establishment in England: he was condemned, hunted, and eventually murdered. However, his masterly translation formed the basis of all English bibles--including the "King James Bible," many of whose finest passages were taken unchanged, though unacknowledged, from Tyndale's work. This important book, published in the quincentenary year of his birth, is the first major biography of Tyndale in sixty years. It sets the story of his life in the intellectual and literary contexts of his immense achievement and explores his influence on the theology, literature, and humanism of Renaissance and Reformation Europe. David Daniell, editor of Tyndale's New Testament and Tyndale's Old Testament, eloquently describes the dramatic turns in Tyndale's life. Born in England and educated at Oxford, Tyndale was ordained as a priest. When he decided to translate the Bible into English, he realized that it was impossible to do that work in England and moved to Germany, living in exile there and in the Low Countries while he translated and printed first the New Testament and then half of the Old Testament. These were widely circulated—and denounced—in England. Yet Tyndale continued to write from abroad, publishing polemics in defense of the principles of the English reformation. He was seized in Antwerp, imprisoned in Vilvoorde Castle near Brussels, and burnt at the stake for heresy in 1536. Daniell discusses Tyndale's achievement as biblical translator and expositor, analyzes his writing, examines his stylistic influence on writers from Shakespeare to those of the twentieth century, and explores the reasons why he has not been more highly regarded. His book brings to life one of the great geniuses of the age.

    God-Sized Vision challenges us to pray expectantly to see his work in our own day. God can bring revival again to our community, our country, and our world. Our faith grows stronger when we learn how God worked in the past. The historical stories of worldwide revivals in this book enlarge our hearts and expand our minds as we see God at work in human history with a power that is still available to the faithful today. Here scholars Collin Hansen and John Woodbridge recount the fascinating details of world-changing revivals, beginning with biblical events and continuing through the Reformation, the Great Awakenings, the Welsh and Korean revivals, the East Africa Revival of the 1930s, and more recent revivals in North America and China. What did these revivals have in common? How can we prepare for and expect revival in our own culture? With accessible language and gripping examples, Hansen and Woodbridge explore these questions and more, strengthening our understanding of God s work while deepening our faith in the possibility of revival right where we are."

    If you only read one biography this year, read Ann Judson: a missionary life for Burma. If you're going through trials or suffering you need to read this book and find out that trials are always for a purpose rightly understood they glorify God and build us up in the faith. Sharon James uses the sources carefully to bring Ann (and Adoniram) Judson's piety and hard work for the Lord to our attention, not to venerate them but to challenge us to deeper commitment and service to the Lord.

    The English Standard Version (ESV) Bible is an essentially literal Bible translation that combines word-for-word precision and accuracy with literary excellence, beauty, and depth of meaning.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.