He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person. Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.

    His reflections on daily life with the Trappists are funny, wise, and often profound--resembling Kathleen Norris's The Cloister Walk, but a bit less thematically structured and more down to earth. Nouwen's goal is simply to record what it's like to pass the time in a cloistered community. He spends part of his stay there reading Robert Pirsig's Zen and the Art of Motorcycle Maintenance, which helps awaken a hunger for a richer experience of life that he subsequently satisfies by learning to slow down. In his first week at the monastery, Nouwen writes, "I have so many ideas I want to write about, so many books I want to read, so many skills I want to learn--motorcycle maintenance is now one of them--and so many things I want to say to others now or later, that I do not SEE that God is all around me and that I am always trying to see what is ahead, overlooking him who is so close." Then, looking forward to being planted in one place among the Trappists, he writes, "Maybe I need to get stuck," to learn to see God. He does, and he does. --Michael Joseph Gross

    Thomas Aquinas, popular author Peter Kreeft says that his amazement has continually increased not only at Aquinas theoretical, philosophical brilliance and sanity, but also at his personal, practical wisdom, his existential bite. Yet this second dimension of St. Thomas has usually been eclipsed by the other. Kreeft wrote this book to help bring that sun out from its eclipse. He provides easily digestible samples of the religious wisdom of Aquinas.Here are 359 pieces of wisdom from St. Thomas s masterpiece, the "Summa Theologiae," which Kreeft says are literally more valuable than all the kingdoms of this world because they will help you to attain the one thing needful, or the greatest good, the ultimate end and purpose and meaning of life. Three of its names are being a saint, beatitude ( supreme happiness ) and union with God. That was the principle for Kreeft in choosing which passages to use: do they help you to attain your ultimate end - sanctity, happiness, union with God? St. Thomas would have agreed with writer Leon Bloy, who often wrote that in the end there is only one tragedy in life: not to have been a saint .These 359 gold nuggets have helped Kreeft in the struggles of real life, to live in the real world, to grow closer to the Lord, and he hopes they will do the same for his readers. After each passage directly from Aquinas, Kreeft provides brief spiritual commentary to help explain it and apply it - practical, personal, existential, livable thoughts.He has framed these readings as answers to questions that people actually ask their spiritual directors. Each answer is taken word for word from Aquinas.Among the many topics Aquinas and Kreeft cover here include: The problem of evilInterpreting the BibleLove vs. knowledgeReconciling justice and mercyHuman freedom and divine graceAngels and demonsThe need for theologyPredestination and free willThree kinds of goods"

    This meditation on the spiritual life has inspired readers from Thomas More and St. Ignatius Loyola to Thomas Merton and Pope John Paul I. Written by the Augustinian monk Thomas à Kempis between 1420 and 1427, it contains clear instructions for renouncing wordly vanities and locating eternal truths. No book has more explicitly and movingly described the Christian ideal:

    and how to start choosing happiness again!Are you happy? It may be the wrong question. Most of us think we are relatively happy, while at the same time knowing that we could be happier—maybe even a lot happier. Ordinary people and the finest philosophers have been exploring the question of happiness for thousands of years, and theories abound. But this is not a book of theory. Resisting Happiness is a deeply personal, disarmingly transparent look at why we sabotage our own happiness and what to do about it.Are you overwhelmed? Do you procrastinate? Do you sometimes feel like you are your own worst enemy? Are you ignoring your dreams? Have you lost the courage to truly be yourself? Do you feel that your life lacks meaning and purpose? Do you find yourself avoiding the real issues in your life and focusing on the superficial?We all experience these feelings and doubts from time to time. But do you know what to do when you experience them? In this fascinating book, Matthew Kelly, uses his signature combination of the profound and the practical, to help us understand why we feel these things and how to rise above them.Breaking through resistance, Kelly tells us, is essential to becoming the-best-version-of-ourselves and living with passion and purpose.What is resistance? It's that sluggish feeling of not wanting to do something that you know is good for you. It's the inclination to do something that you unabashedly know is not good for you. It's the desire and tendency to delay something you should be doing right now.It is resistance that stands between you and happiness. In these pages you will learn not only what it is, but how to recognize and conquer it in your own life.

    One of his few writings, the booklet also includes many pictures of Blessed Padre Pio from throughout his ministry. Padre Pio's beautiful and descriptive manner of writing provide a wonderful spiritual insight into that last night of Jesus' human life.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    . . and life-changing. Discover why growing in prayer, which sometimes can be compared to a battle, is worth every ounce of effort you give it. Even if you've never prayed, or if you've never developed the habit of daily prayer, God is waiting to meet you where you are and encourage you every step of the way. Using a simple approach to prayer, you'll learn how even ten minutes a day can change your life. Author Dan Burke explains how to set up your own sacred prayer space, discusses the common obstacles to prayer, and provides practical ways to overcome them. You'll also read stories of others who are seeking to orient themselves to God through prayer. If you re ready for God to transform your heart and mind, you will know the life that Jesus has promised; a life of peace and joy that cannot be taken away by the trials of this world.

    What she discovered changed her—and it will change you too.Drawing on the best in recent scholarship and using her well-honed literary expertise, Evans examines some of our favorite Bible stories and possible interpretations, retelling them through memoir, original poetry, short stories, soliloquies, and even a short screenplay. Undaunted by the Bible’s most difficult passages, Evans wrestles through the process of doubting, imagining, and debating Scripture’s mysteries. The Bible, she discovers, is not a static work but is a living, breathing, captivating, and confounding book that is able to equip us to join God’s loving and redemptive work in the world.

    Originally written in the 14th century, now part of the HarperCollins Spiritual classics series, this beautiful contemplative resource, has been embraced for hundreds of years for its simple, engaging style and spiritual truths. As the unknown author assures us, “if you are to experience Him or to see Him at all, insofar as it is possible here, it must always be in this cloud.” —The Cloud of Unknowing.

    In this book he examines what it means to "celebrate" the Eucharist. Other people experience it as boring and pointless. Listening to the readings, the homily and the creed all take us through the crises and challenges of faith. From the offertory through to the end of the Eucharistic prayer we are caught up in the hope that was Christ's, faced with Good Friday. From the Our Father until we are sent on our way, especially in receiving communion, we are formed as people who are capable of love.

    Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

    Ignatius of Loyola is the core work of religious formation for members of the Society of Jesus, the single largest religious order within the Roman Catholic Church. For four and a half centuries  in many thousands of editions in all languages, The Exercises have embodied fundamental spiritual principles essential to authentic Christian living. The mystical insight informing Ignatius's own relationship with God--which he distilled in The Exercises--is that the divine love of God is providentially present in all the details of our existence. Here Ignatius shows how the faithful can be joined to God in all things, according to the Jesuit motto, Ad majorem Dei gloriam, "For the greater glory of God."

    He points out that the Psalms are poems, intended to be sung, not doctrinal treatises or sermons. Proceeding with his characteristic grace, he guides readers through both the form and the meaning of these beloved passages in the Bible.

    He then describes the Church's developing self-awareness of its dual elements of the human and divine. Concerned with verifying the Church's claim to embody Christ, Giussani situates the locus of verification in human experience, arguing that a different type of life is born in those who try to live the life of the Church. Why the Church? is a seminal study that will engage both the scholar and the general reader.