Bunge analyzes the views of Evagrius Ponticus, the famous "philosopher of the desert," on the dangers of acedia. Evagrius develops a sophisticated psychology which remains beneficial to us today. Indeed, this 4th-century Desert Father writes for Christians everywhere: for those in modern deserts -the city- and for those subject to silent despair. This is a companion book to Dragon's Wine and Angel's Bread (SVS Press, 2009).

    Book Specs Paper BackPublisher: Review & Herald Publishing AssociationPages: 107 Table of Contents

    The rosary is perfect for those times when words can't express our feelings, when we want to contemplate the basic truths of our faith, or when we simply want to enter into God's presence. Finley includes a brief and accurate history of the rosary, explains why it is a Christ-centered prayer, and provides background on the individual prayers of the rosary and a short commentary on each of the twenty mysteries.This book will help Catholics who have prayed the rosary all their lives but want to know more about it as well as those who want to begin anew or try it for the first time.

    Our instinct is to bolt our doors and protect the ones we love. But deep within the heart of Benedictine spirituality lies a remedy to hatred, fear, and suspicion: hospitality. At once deeply comforting and sharply challenging, true Benedictine hospitality requires that we welcome the stranger, not only into our homes, but into our hearts. With warmth and humor, drawing from the monastic tradition and sharing personal anecdotes from their own lives, Pratt and Homan encourage us to embrace not only the literal stranger, but the stranger within and the stranger in those we love.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    He offers a vivid, historical tour of our willingness to suspend reason in favor of religious beliefs—even when these beliefs inspire the worst human atrocities. While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic.Winner of the 2005 PEN/Martha Albrand Award for Nonfiction.

    We want to domesticate it, calm it down, and stuff it into a blue blazer and a pair of khakis. But biblical grace – or charis – doesn’t like to settle down. Grace is a dangerous topic because the Bible is a dangerous book. Charis flows from the Preston Sprinkle’s half dozen years teaching the Old Testament to college students. You might think that would produce a book about judgment – but no way. He shows how every character, every event, every single page from the Old Testament bleeds with grace. Take a journey into Charis - where harlots are hugged, enemies are enjoyed, and really bad people receive really good things from a Creator who stubbornly delights in undelightful people … like us.

    Nearly two decades later, he would be received into the Catholic Church. In From Fire, by Water, he recounts this unlikely passage, from the strident Marxism and atheism of a youth misspent on both sides of the Atlantic to a moral and spiritual awakening prompted by the Mass. At once a young intellectual’s finely crafted self-portrait and a life story at the intersection of the great ideas and events of our time, the book marks the debut of a compelling new Catholic voice.“Sohrab Ahmari is emerging as one of the finest minds and writers of his generation, and the story of his conversion recounted here will stay with the reader for a very long time.” —Archbishop Charles J. Chaput, from the Foreword"[A] striking memoir." —Ross Douthat, The New York Times“Lives — indeed, as I believe, eternal destinies — will be changed by this book. I wish every angry young man who hates God could read this moving, challenging personal confession of a still-young man who has been where they are, and who gained wisdom and release.” —Rod Dreher, The American Conservative“If I could, I would order a copy for everyone graduating college this year. An urgent and compelling account of the search for truth.” —Ed Condon, Catholic News Agency“The author’s extraordinary gift for writing truly approaches, as best as one can at any given time, a true account of the incomparable beauty of the reality he recounts.” —Raymond Leo Cardinal Burke“Relentlessly honest, deeply moving, Sohrab Ahmari’s story of his intellectual and spiritual journey from dismissive disbelief to vibrant Catholic faith — a journey propelled by some intriguing companions, including Nietzsche, Camus, and Koestler — is food for both mind and soul and an important testimony to the invigorating power of truth.” —George Weigel, Author, Witness to Hope and The End and the Beginning“This book is a testimony of Eucharistic triumph. God seeks us and will transform us if we let Him. Sohrab Ahmari’s beautiful memoir will help all of us trust in God alone better.” —Kathryn Jean Lopez, Editor-at-Large of National Review “Remarkable. . . . From Fire, by Water is a spiritual memoir perfectly suited to our time.” —Jonathan V. Last, Commentary“[B]rave, honest and often very dramatic . . . a powerful story, powerfully told.” — The Tablet “Ahmari’s memoir took me to places I have never been, and gave me a fresh look at people and places that seemed very familiar. Most especially, Ahmari’s book explored a restless human heart, searching and seeking, until, quite unexpectedly, coming to rest in the Lord.” —JD Flynn, Catholic News Agency“Buy Sohrab’s superb book for its story of personal faith but also its revelations of life under a farcical theocracy.” —Tim Stanley, The Catholic Herald“If you're going to write a book about your religious conversion it'd better be a great yarn. And if you're going to write a memoir while you’re still in your early thirties you'd better be a great writer. In From Fire, by Water, Sohrab Ahmari has both boxes checked. . . . Ahmari is a precise and evocative writer, which makes From Fire, by Water easy reading and good reading.”—Matthew Hennessey, The University Bookman“Memoirs written by people who are still in their thirties are almost never of interest to anyone. Sohrab Ahmari’s, however, is a grand exception.” —Robert P. George, McCormick Professor of Jurisprudence, Princeton University“A thought-provoking story . . . a breath of fresh air . . .The author is a gifted wordsmith, ably portraying a variety of colorful scenes and scenarios — physical and philosophical.”—Lela Gilbert, Newsmax“[A] forthright and well-written spiritual memoir.” —Hannah Niemeier, The New Criterion“His book offers a long, candid, and unsparing look at the young Ahmari, at the Shi'ite Muslim society into which he was born in Iran, and the secular America where he came into maturity.” —Philip F. Lawler, Catholic Culture“From Fire, By Water is a book that I would place in the hands of any young, over-confident, over-zealous skeptic. It's a book that college-age kids need to read as they flirt, perhaps for the first time, with new ideas that sound avant-garde and rebellious for rebellion's sake, but only end up disappointing.” —Andrew Walker, The Public Discourse“[E]loquent prose and a compelling story.” —Madeleine Kearns, National Review“An arresting sort of modern-day permutation of St. Augustine’s Confessions. Like Augustine’s spiritual autobiography, Ahmari’s compellingly written memoir is punctuated with soul-aches and poignant laments for misspent time. It brims with final awe at the irruption of grace into a soul so wounded by sin.” —Julia Meloni, Crisis Magazine“A wonderful read for anyone who is seeking a deeper meaning to life, whether they be persons of devout faith or of none at all.” —Christine Rousselle, The Washington Examiner“An engaging account of [Ahmari’s] journey to faith. . . . extraordinary talents as a writer.” —R.R. Reno, First Things“Ahmari writes beautifully, and the story he tells is fascinating. . . . Although Ahmari’s context is a different one from [Thomas] Merton’s, more than once while reading the book I saw correlations between their autobiographies.” —Gregory Hillis, America“I thought From Fire, By Water was a story about conversion. But it's far more than that. It's about the journey of civilization and the great problems of our time.” —Seth Frantzman, The Jerusalem Post

    The Cave and the Light is a magisterial account of how the two greatest thinkers of the ancient world, Plato and Aristotle, laid the foundations of Western culture—and how their rivalry shaped the essential features of our culture down to the present day.   Plato came from a wealthy, connected Athenian family and lived a comfortable upper-class lifestyle until he met an odd little man named Socrates, who showed him a new world of ideas and ideals. Socrates taught Plato that a man must use reason to attain wisdom, and that the life of a lover of wisdom, a philosopher, was the pinnacle of achievement. Plato dedicated himself to living that ideal and went on to create a school, his famed Academy, to teach others the path to enlightenment through contemplation.   However, the same Academy that spread Plato’s teachings also fostered his greatest rival. Born to a family of Greek physicians, Aristotle had learned early on the value of observation and hands-on experience. Rather than rely on pure contemplation, he insisted that the truest path to knowledge is through empirical discovery and exploration of the world around us. Aristotle, Plato’s most brilliant pupil, thus settled on a philosophy very different from his instructor’s and launched a rivalry with profound effects on Western culture.   The two men disagreed on the fundamental purpose of the philosophy. For Plato, the image of the cave summed up man’s destined path, emerging from the darkness of material existence to the light of a higher and more spiritual truth. Aristotle thought otherwise. Instead of rising above mundane reality, he insisted, the philosopher’s job is to explain how the real world works, and how we can find our place in it. Aristotle set up a school in Athens to rival Plato’s Academy: the Lyceum. The competition that ensued between the two schools, and between Plato and Aristotle, set the world on an intellectual adventure that lasted through the Middle Ages and Renaissance and that still continues today.   From Martin Luther (who named Aristotle the third great enemy of true religion, after the devil and the Pope) to Karl Marx (whose utopian views rival Plato’s), heroes and villains of history have been inspired and incensed by these two master philosophers—but never outside their influence.   Accessible, riveting, and eloquently written, The Cave and the Light provides a stunning new perspective on the Western world, certain to open eyes and stir debate.Praise for The Cave and the Light   “A sweeping intellectual history viewed through two ancient Greek lenses . . . breezy and enthusiastic but resting on a sturdy rock of research.”—Kirkus Reviews   “Examining mathematics, politics, theology, and architecture, the book demonstrates the continuing relevance of the ancient world.”—Publishers Weekly  “A fabulous way to understand over two millennia of history, all in one book.”—Library Journal  “Entertaining and often illuminating.”—The Wall Street JournalFrom the Hardcover edition.

    Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    Lewis’ magical land entered through that most important wardrobe in literary history. Beloved by generations of readers, The Chronicles of Narnia are thought, erroneously, by some to be “mere children’s stories.” In this volume, Pearce thoroughly debunks the error as he skillfully explains why there is nothing “mere” about such stories. Rather, the Narnia books contain profound insights concerning the human condition. Pearce, however, goes beyond even that and illuminates the deeper riches and profound truths found therein: the highest truths, in fact, those concerning God. Join Pearce as he explores the “grown-up” themes that are so important for a proper understanding of Lewis’ magnificent creation, including the deep and profound Christian symbolism, extensive literary allusions, and the constant theme of temptation, sin, and redemption. The author of numerous literary works and an authority on the writings of Lewis, Chesterton, and Tolkien, Pearce is uniquely qualified to examine the deeper theological, philosophical, and historical dimensions of the Chronicles. With Pearce as your guide, “return to Narnia,” and come to understand in new and profound ways that place which has so marked the imaginative landscape of so many. Rediscover your love for Narnia, because “wardrobes are for grown-ups too.”

    Raised in a secular home by staunchly liberal parents, he fit right in with Brown's sweatshop-protesting, fair-trade coffee-drinking, God-ambivalent student body. So when he had a chance encounter with a group of students from Liberty University, a conservative Baptist university in Lynchburg, Virginia, he found himself staring across a massive culture gap. But rather than brush the Liberty students off, Roose decided to do something much bolder: he became one of them.Liberty University is the late Rev. Jerry Falwell's proudest accomplishment - a 10,000-student conservative Christian training ground. At Liberty, students (who call themselves "Champions for Christ") take classes like Introduction to Youth Ministry and Evangelism 101. They hear from guest speakers like Mike Huckabee and Karl Rove, they pray before every class, and they follow a 46-page code of conduct called "The Liberty Way" that prohibits drinking, smoking, R-rated movies, contact with the opposite sex, and witchcraft. Armed with an open mind and a reporter's notebook, Roose dives into life at Bible Boot Camp with the goal of connecting with his evangelical peers by experiencing their world first-hand.Roose's semester at Liberty takes him to church, class, and choir practice at Rev. Falwell's Thomas Road Baptist Church. He visits a support group for recovering masturbation addicts, goes to an evangelical hip-hop concert, and participates in a spring break mission trip to Daytona Beach, where he learns how to convert bar-hopping co-eds to Christianity. Roose struggles with his own faith throughout, and in a twist that could only have been engineered by a higher power, he conducts what would turn out to be the last in-depth interview of Rev. Falwell's life. Hilarious and heartwarming, respectful and thought-provoking, Roose's embedded report from the front lines of the culture war will inspire and entertain believers and non-believers alike.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

    In The Case for Faith, Strobel turns his skills to the most persistent emotional objections to belief---the eight "heart barriers" to faith. This Gold Medallion-winning book is for those who may be feeling attracted to Jesus but who are faced with difficult questions standing squarely in their path. For Christians, it will deepen their convictions and give them fresh confidence in discussing Christianity with even their most skeptical friends. "Everyone --seekers, doubters, fervent believers-- benefits when Lee Strobel hits the road in search of answers, as he does again in The Case for Faith. In the course of his probing interviews, some of the toughest intellectual obstacles to faith fall away." --Luis Palau "Lee Strobel has given believers and skeptics alike a gift in this book. He does not avoid seeking the most difficult questions imaginable, and refuses to provide simplistic answers that do more harm than good." --Jerry Sittser, professor of religion, Whitworth College, and author of A Grace Disguised and The Will of God as a Way of Life

    Why do we believe that God exists, that he became a man and came to save us, that what looks like a wafer of bread is actually his body? Why do we believe that he inspired a holy book and founded an infallible Church to teach us the one true way to live?Ever since he became Catholic, Trent Horn has spent a lot of time answering these questions, trying to explain to friends, family, and total strangers the reasons for his faithSome didn’t believe in God, or even in the existence of truth.Others said they were spiritual but didn’t think you needed religion to be happy.Some were Christians who thought Catholic doctrines over-complicated the pure gospel.And some were fellow Catholics who had a hard time understanding everything they professed to believe on Sunday.Why We’re Catholic assembles the clearest, friendliest, most helpful answers that Trent learned to give to all these people and more. Beginning with how we can know reality and ending with our hope of eternal life, it’s the perfect way to help skeptics and seekers (or Catholics who want to firm up their faith) understand the evidence that bolsters our belief—and brings us joy.