Now the Augmented Third Edition adds to the established reputation of this premier academic resource. A wealth of new maps, charts, and diagrams further clarify information found in the scripture pages. In addition, section introductions have been expanded and the book introductions have been made more uniform in order to enhance their utility. Of course, the Augmented Third Edition retains the features prized by students, including single column annotations at the foot of the pages, in-text background essays, charts, and maps, a page number-keyed index of all the study materials in the volume, and Oxford's renowned Bible maps. This timely edition maintains and extends the excellence the Annotated's users have come to expect, bringing still more insights, information, and approaches to bear upon the understanding of the biblical text.

    Within it we find clues to the meaning of all creation and all history, to the nature of God and the nature of man, to the mystery of the world, which is Christ. It is not confined to the first day, for its power fills seven. Though the table stands at the center, its effects stretch out to the four corners of the earth."

    A prior commitment to diversity, with its requisite openness and relativistic outlook, has meant for skeptics, critics and even many Christians that whatever Christianity is, it cannot be exclusively true or salvific.What is needed in this syncretistic era is an authoritative, comprehensive Christian response. Point by point, argument by argument, the Christian faith must be effectively presented and defended. To Everyone an Answer: A Case for the Christian Worldview offers such a response.Editors Francis J. Beckwith, William Lane Craig and J. P. Moreland have gathered together in this book essays covering all major aspects of apologetics, includingfaith and reasonarguments for God's existencethe case for Jesus the problem of evilpostmodernismreligious pluralism and Christian exclusivismPreeminent in their respective fields, the contributors to this volume offer a solid case for the Christian worldview and a coherent defense of the Christian faith.

    The Lost History of Christianity unveils a vast and forgotten network of the world's largest and most influential Christian churches that existed to the east of the Roman Empire. These churches and their leaders ruled the Middle East for centuries and became the chief administrators and academics in the new Muslim empire. The author recounts the shocking history of how these churches—those that had the closest link to Jesus and the early church—died.Jenkins takes a stand against current scholars who assert that variant, alternative Christianities disappeared in the fourth and fifth centuries on the heels of a newly formed hierarchy under Constantine, intent on crushing unorthodox views. In reality, Jenkins says, the largest churches in the world were the “heretics” who lost the orthodoxy battles. These so-called heretics were in fact the most influential Christian groups throughout Asia, and their influence lasted an additional one thousand years beyond their supposed demise.Jenkins offers a new lens through which to view our world today, including the current conflicts in the Middle East, Asia, and Africa. Without this lost history, we lack an important element for understanding our collective religious past. By understanding the forgotten catastrophe that befell Christianity, we can appreciate the surprising new births that are occurring in our own time, once again making Christianity a true world religion.

    Ignatius of Loyola is the core work of religious formation for members of the Society of Jesus, the single largest religious order within the Roman Catholic Church. For four and a half centuries  in many thousands of editions in all languages, The Exercises have embodied fundamental spiritual principles essential to authentic Christian living. The mystical insight informing Ignatius's own relationship with God--which he distilled in The Exercises--is that the divine love of God is providentially present in all the details of our existence. Here Ignatius shows how the faithful can be joined to God in all things, according to the Jesuit motto, Ad majorem Dei gloriam, "For the greater glory of God."

    Celtic Spirituality offers translations of numerous texts from the Celtic tradition from the 6th through the 13th centuries, in a cross-section of genres and forms, including saints' lives, monastic texts, poetry, devotional texts, liturgical texts, apocrypha, exegetical texts, and theological treatises. Davies has written a helpful introduction, which covers the origins and characteristics of Celtic Christianity and the different genres included in body of the work. He provides readers with insight into the style, form, and character of the texts, including explanation of the Celtic emphasis on orality, the importance of place, emphasis on the environment and animals, and the role of the imagination. With its wide diversity of texts and emphasis on a current of spirituality that is both popular, historical, and inspirational, this volume will be important for scholars of spirituality and Celtic history as well as persons of Celtic descent. +

    In the wake of that diagnosis, he began grappling with the hard theological questions we face in the midst of crisis: Why me? Why now? Where is God in all of this? This eloquently written book shares Billings's journey, struggle, and reflections on providence, lament, and life in Christ in light of his illness, moving beyond pat answers toward hope in God's promises. Theologically robust yet eminently practical, it engages the open questions, areas of mystery, and times of disorientation in the Christian life. Billings offers concrete examples through autobiography, cultural commentary, and stories from others, showing how our human stories of joy and grief can be incorporated into the larger biblical story of God's saving work in Christ.

    In the twentieth century, there arose a sense that the doctrine had been neglected and stood in need of recovery. In The Quest for the Trinity, Holmes takes us on a remarkable journey through 2,000 years of the Christian doctrine of God. We witness the church's discovery of the Trinity from the biblical testimony, its crucial patristic developments, and medieval and Reformation continuity. We are also confronted with the questioning of traditional dogma during the Enlightenment, and asked to consider anew the character of the modern Trinitarian revival. Holmes's controversial conclusion is that the explosion of theological work in recent decades claiming to recapture the heart of Christian theology in fact deeply misunderstands and misappropriates the traditional doctrine of the Trinity. Yet his aim is constructive: to grasp the wisdom of the past and, ultimately, to bring a clearer understanding of the meaning of the present.

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    Piecing together their story from the few contemproary accounts that have survived required painstaking detective work by Cooper, but it renders the past and the present in a new light.Band of Angels tells the remarkable story of how a new understanding of relationships took root in the ancient world. Women from all walks of life played an invaluable role in Christianity's rapid expansion. Their story is a testament to what unseen people can achieve, and how the power of ideas can change the world, on household at a time.

    A brilliant orator and accomplished poet, he placed before the Church his interpretation of the sublime mystery of the God revealed as Father, Son, and Holy Spirit. These five sermons, probably delivered as a series at the small chapel of the Resurrection in Constantinople, where Gregory was the bishop in charge of loyal "Nicenes," contain Gregory's profound teaching. The English translation aims to capture for the present-day reader something of the atmosphere of intellectual excitement and spiritual exhilaration experienced by his first listeners. In addition, this work contains a new translation of Gregory's letters to Cledonius, which contain more focused reflections on the person of Jesus Christ, laying the groundwork for later Christology.

    The Lord's Supper. We recognize these church practices. But do we really grasp their meaning and place in Christian worship? Is our neglect of them hindering our communion with Christ? Are we missing the real drama of our salvation?Often the object of debate, the sacraments are likewise neglected and superficially understood. Leonard Vander Zee makes a compelling case that these problems can be overcome when we see the connection between Baptism and the Lord's Supper and the continuing ministry of Jesus Christ, the incarnate Word of God.Founding his discussion in biblical teaching reaching back to the creation narrative and forward to the teaching of Jesus and the apostle Paul, Vander Zee sees the Christ-centered celebration of these sacraments as essential to the renewal of the church. A reappropriation of Baptism and the Eucharist, especially in the evangelical church, holds great promise for healing the rift between the natural and the spiritual, the personal and social, the head and the heart, and between the body of believers and our Lord Jesus Christ who died for us and now lives to make intercessions for us.In Christ, Baptism and the Lord's Supper, Vander Zee not only opens up a Christ-centered approach to the sacraments but also provides guidance on the practical matters that face pastors and parishioners in the pursuit of a renewed and authentic Christian worship.

    From Auschwitz to the events of September 11, we have been shocked into recognizing the startling capacity for evil within the human heart. We now know 9/11 revealed that our country was unprepared in terms of national security, but it also showed we were intellectually and morally unprepared to deal with such a barbaric act. Our language to describe evil and our ethical will to resist it have grown uncertain and confused. Many who speak unabashedly of evil are dismissed as simplistic, old-fashioned, and out of tune with the realities of modern life. Yet we must have some kind of language to help us understand the pain and suffering at the heart of human experience.Author and speaker Os Guinness confronts our inability to understand evil -- let alone respond to it effectively -- by providing both a lexicon and a strategy for finding a way forward. Since 9/11, much public discussion has centered on the destructiveness of extrem-ist religion. Guinness provocatively argues that this is far from an accurate picture and too easy an explanation. In this expansive exploration of both the causes of modern evil and solutions for the future, he faces our tragic recent past and our disturbing present with courageous honesty. In order to live an “examined life,” Guinness writes, we must come to terms with our beliefs regarding evil and ultimately join the fight against it.Guinness frames his study by exploring several questions:Where does evil come from? What are the questions raised by evil that we cannot ignore? Has the modern world made evil worse? How do the different ways of explaining evil affect how we respond to it? What must we do to fight evil effectively? What does the existence of evil tell us about our ultimate beliefs?Addressing individuals as well as a traumatized culture, Unspeakable is an invitation to explore the challenge of contemporary evil, a call to confront our culture of fear, and a journey to find words to come to terms with the unspeakable so that it will no longer leave us mute.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    Sacramental. Pentecostal. Christian communities tend to identify with one of these labels over the other two. Evangelical churches emphasize the importance of Scripture and preaching. Sacramental churches emphasize the importance of the eucharistic table. And pentecostal churches emphasize the immediate presence and power of the Holy Spirit. But must we choose between them? Could the church be all three? Drawing on his reading of the New Testament, the witness of Christian history, and years of experience in Christian ministry and leadership, Gordon T. Smith argues that the church not onlycan be all three, but in fact must be all three in order to truly be the church. As the church navigates the unique global challenges of pluralism, secularism, and fundamentalism, the need for an integrated vision of the community as evangelical, sacramental, and pentecostal becomes ever more pressing. If Jesus and the apostles saw no tension between these characteristics, why should we?