– Psalm 119:1 The singular blending of testimony, prayer, and praise in Psalm 119 is admirable. In one verse, the psalmist bears witness; in a second verse, he praises; in a third verse, he prays. It is an incense made up of many spices, but they are wonderfully mixed and worked together to form one perfect sweetness. The blending greatly increases the value of the whole. You would not like to have the first third of the psalm composed of prayer, then second third made up exclusively of praise, and the third portion entirely made of testimony. It is best to have all these divinely sweet ingredients intermixed and worked together into a sacred unity, as you have them in this thrice-hallowed psalm. Its prayers bear witness, and its testimonies are fragrant with praise. This wonderful psalm, from its great length, helps us to marvel at the immensity of Scripture. As it keeps to the same subject, it helps us adore the unity of Scripture. Yet, from the many turns it brings to that one subject, it helps us see the variety of Scripture. How manifold are the words and thoughts of God! In His Word, just as in creation, the wonders of His skill are displayed in many ways. About the Author Charles Haddon (C. H.) Spurgeon (1834-1892) was a British Baptist preacher. He started preaching at age 17 and quickly became famous. He is still known as the “Prince of Preachers” and frequently had more than 10,000 people present to hear him preach at the Metropolitan Tabernacle in London. His sermons were printed in newspapers, translated into many languages, and published in many books.

    In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time. Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

    Theologians have shared this concern because of their interest in interpreting biblical texts. As postmodern critics have challenged the possibility of understanding any texts, the issue of how to respond has become acute.Among myriad approaches to hermeneutics, both secular and Christian theorists have often assumed the same thing: that the need for interpretation is a lamentable, scandalous, even fallen affair. In an ideal world there would be no need for interpretation, since communication would be immediate, instantaneous and errorless.James K. A. Smith, in this provocative book, cogently surveys contemporary hermeneutical discussion, identifying three traditions and how they understand interpretation. Traditional evangelicals Rex Koivisto and Richard Lints represent a present immediacy model. Wolfhart Pannenberg, Hans-Georg Gadamer and Jargen Habermas represent an eschatological immediacy model. And Martin Heidegger and Jacques Derrida represent a violent mediation model.Questioning the foundational assumption that these secular and religious theories share, Smith deftly draws on and reworks Augustine's biblical understanding of the goodness of creation to propose a creational-pneumatic model of hermeneutics. In his words, such a hermeneutic "would link (Augustine's) insights on the temporality of human be-ing and language with his affirmation of the fundamental goodness creation: the result is an understanding of the status of interpretation as a 'creational task, ' a task which is constitutive of fortitude and thus not a 'labor' to be escaped or overcome. Such an 'interpretation ofinterpretation' revalues embodiment and ultimately ends in a ethical respect for difference as the gift of a creating God who loves difference and loves differently".

    The Old Testament Speaks offers a clear picture of the archaeological, geographical, historical, and linguistic dimensions of God's covenant with his people from the time of Abraham to the coming of the Messiah. The Old Testament Speaks examines the historical and religious life of the Hebrews, integrates the development of non-hebraic cultures with conventional biblical history, and reviews the best modern scholarly research in placing the Scriptures in their Near Eastern setting.Samuel J. Schultz emphasizes the importance of letting the Scriptures tell their own stories. He makes selective use of the best and latest literature in Old Testament studies, and offers a balanced perspective. Schultz sifts the facts and follows them to their inevitable conclusions. However, when the evidence is not definitive, he exercises caution, presenting his own interpretation as only one of several possible views. Schultz also appraises the impact of recent archaeological and historical findings on the understanding of key portions of the Old Testament.The Old Testament Speaks contains all the relevant material -- biblical and nonbiblical -- necessary for classroom use or personal study of the Old Testament. Schultz provides outlines that reflect the historical background and summarize the contents of each biblical book, as well as charts and maps to help visualize the biblical narrative. He has also revised and updated the biblio-graphies at the end of each chapter.

    His riches destroyed, his family taken, and his own body afflicted. We can only imagine the depth of his loss and pain. Yet as we ponder Job's misery, do we see the threads of God's mercy throughout it? We will all face suffering at some point in our lives; it is inescapable. But what makes calamity endurable is not that God shares our shock, but that through every flame of pain and flood of fear His sovereign goodness sustains us. John Piper's interpretive poem and the stunning photography of Ric Ergrenbright remind your heart of the unshakable fact that God governs all things for His good purposes. Allow your eyes to see life--to see God--in new and powerful ways. And let your spirit rest, knowing that the Lord is not only sovereign, but sweet.

    In such ministries expositions of the life of Elijah have always been prominent. His sudden appearance out of complete obscurity, his dramatic interventions in the national history of Israel, his miracles, his departure from earth in a chariot of fire, all serve to captivate the thought of preacher and writer alike. The New Testament sustains this interest. If Christ Jesus is the Prophet "like unto Moses," Elijah, too, has his New Testament counterpart in John-the greatest of the prophets. And even more remarkably, Elijah himself in living person reappears to view when, with Moses, he stands on the mount of "the excellent glory," "to speak of the strife that won our life with the incarnate Son of God." What a superb honor was this! As Moses and Elijah are the names which shine in dual grandeur in the closing chapters of the Old Testament, they likewise appear as living representatives of the Lord's redeemed host-the resurrected and the translated-on "the holy mount," their theme the exodus which their Savior and Lord was to accomplish at the time appointed by the Father.Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

    It is through these covenant relationships, which collectively serve as the foundation for God’s promise to bring redemption to his people, that we can understand the advancement of his kingdom. This book walks through six covenants from Genesis to Revelation, helping us grasp the overarching narrative of Scripture and see the salvation God has planned for us since the beginning of time—bolstering our faith in God and giving us hope for the future.

    We need to recover the practice of honest spiritual struggle that gives us permission to vocalize our pain and wrestle with our sorrow. Lament avoids trite answers and quick solutions, progressively moving us toward deeper worship and trust.Exploring how the Bible--through the psalms of lament and the book of Lamentations--gives voice to our pain, this book invites us to grieve, struggle, and tap into the rich reservoir of grace and mercy God offers in the darkest moments of our lives.

    If you're wondering who God is, or if He cares, let Andrew Wommack show you The True Nature of God.

    Offers highest-quality authorship from respected leaders in their fields. Provides numerous color and black-and-white photos, maps, charts, and timelines. Gives a broader sweep of history, starting at an earlier point and/or ending at a later point than other books on the subject. Adds and updates evidence, analysis, and insights of events, based on developments since the book's first edition. Perfect for adult study groups and Bible groups, and anyone who wants to learn more about Israel's history or needs a refresher course.

    This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

    How can Yahweh be the same God as the Father of our Lord Jesus Christ? What does genocide in the Bible have to do with the politics of the 21st century?Show Them No Mercy explores the Old Testament command of God to exterminate the Canaanite population and what that implies about continuity between the Old and New Testaments. The four views presented are:Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles)Moderate Discontinuity – provides a justification of God’s actions in the Old Testament with strong emphasis on exegesis (Eugene H. Merrill)Eschatological Continuity – a reading of the warfare narratives that ties them contextually to the book of Revelation and the Second Coming (Daniel L. Gard)Spiritual Continuity – incorporates the genocidal account into the full picture of the Old and New Testaments (Tremper Longman III)The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.