God the Father and God the Son rightfully garner much explanation and exploration, and God the Holy Spirit ought to be given the same studiousness, curiosity, and scholarship. In this addition to Crossway's Foundations of Evangelical Theology series, Dr. Graham Cole has written a work that offers a comprehensive theology of the Holy Spirit.This book shows the ultimate selflessness of the Holy Spirit as the member of the Trinity who always works for the glory of God the Father and God the Son and the good of the saints.Ideal for pastors, teachers, and students of theology, this book is a superb theology of the Holy Spirit.Part of the Foundations of Evangelical Theology series.

    Sloth is not mere laziness, however, but a disgust with reality, a loathing of our call to be friends with God, and a spiteful hatred of place and life itself. As described by Josef Pieper, the slothful person does not "want to be as God wants him to be, and that ultimately means he does not wish to be what he really, fundamentally is." Sloth is a hellish despair. Our own culture is deeply infected, choosing a destructive freedom rather than the good work for which God created us. Acedia and its Discontents resists despair, calling us to reconfigure our imaginations and practices in deep love of the life and work given by God.

    Preoccupied with the relationship between faith and reason, he was influenced both by Aristotle's rational world view and by the powerful belief that wisdom and truth can ultimately only be reached through divine revelation. Thomas's writings, which contain highly influential statements of fundamental Christian doctrine, as well as observations on topics as diverse as political science, anti-Semitism and heresy, demonstrate the great range of his intellect and place him firmly among the greatest medieval philosophers.

    In McLennan's bold call to reclaim ownership of Christianity, he advocates a sense of religion based not on doctrinal readings of scripture but on the humanity behind Christ's teachings. He addresses such topics as intelligent design, abortion, same sex marriage, war. torture and much, much more. As he says in the Preface, "We liberal Christians know in our hearts that there is much more to life than seems to meet the rational eye of atheists; yet we find it hard to support supernatural claims about religion that fly in the face of scientific evidence."

    From the early days of Babylon and the legends surrounding Nimrod, Semiramis, and Tammuz, certain rites and rituals are traced in their various developments, thus providing clues whereby the "mystery" is so9lved! The apostles had predicted there would come a "falling away" and the proof of their prediction is now evident in history. With such evidence in hand, all true believers should seek, as never before, the simplicity found in Christ himself and to earnestly contend for that original faith which was once delivered unto the saints.

    The remarkable discovery recently of a considerable number of letters and sermons by Augustine has thrown fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.

    But such a picture of Jesus is far from accurate, according to John Howard Yoder. This watershed work in New Testament ethics leads us to a Savior who was deeply concerned with the agenda of politics and the related issues of power, status, and right relations. By canvassing Luke's Gospel, Yoder argues convincingly that the true impact of Jesus' life and ministry on his disciples' social behavior points to a specific kind of Christian pacifism in which "the cross of Christ is the model of Christian social efficacy." This second edition of The Politics of Jesus provides up-to-date interaction with recent publications that touch on Yoder's timely topic. Following most of the chapters are new "epilogues" summarizing research conducted during the last two decades - research that continues to support the outstanding insights set forth in Yoder's original work.

    Christianity and the Social Crisis in the 21st Century brings this classic to a new generation with the addition of new essays by leading religious thinkers who have continued the legacy of Walter Rauschenbusch and the Social Gospel Movement:Phyllis Trible responding to "The Historical Roots of Christianity"Tony Campolo responding to "The Social Aims of Jesus"Joan Chittister responding to "The Social Impetus of Primitive Christianity"Stanley Hauerwas responding to "Why Has Christianity Never Undertaken the Work of Social Reconstruction?"Cornel West responding to "The Present Crisis"James A. Forbes Jr. responding to "The Stake of the Church in the Social Movement"Jim Wallis responding to "What to Do"

    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity's challenges.At the heart of the modern malaise, according to most accounts, is the notion of authenticity, of self-fulfillment, which seems to render ineffective the whole tradition of common values and social commitment. Though Taylor recognizes the dangers associated with modernity's drive toward self realization, he is not as quick as others to dismiss it. He calls for a freeze on cultural pessimism.In a discussion of ideas and ideologies from Friedrich Nietzsche to Gail Sheehy, from Allan Bloom to Michel Foucault, Taylor sorts out the good from the harmful in the modern cultivation of an authentic self. He sets forth the entire network of thought and morals that link our quest for self-creation with our impulse toward self-fashioning, and shows how such efforts must be conducted against an existing set of rules, or a gridwork of moral measurement. Seen against this network, our modern preoccupations with expression, rights, and the subjectivity of human thought reveal themselves as assets, not liabilities.By looking past simplistic, one-sided judgments of modern culture, by distinguishing the good and valuable from the socially and politically perilous, Taylor articulates the promise of our age. His bracing and provocative book gives voice to the challenge of modernity, and calls on all of us to answer it.

    Dennis Dalton's general introduction and headnotes highlight the life of Gandhi, set the readings in historical context, and provide insight into the conceptual framework of Gandhi's political theory. Complete with bibliography, glossary, and index.

    Like Robert Heilbroner's The Worldly Philosophers, it attempts to explain the core ideas of the great economists, beginning with Adam Smith and ending with Joseph Schumpeter. In between are chapters on Thomas Malthus, David Ricardo, Karl Marx, the marginalists, John Maynard Keynes, Friedrich Hayek and Thorstein Veblen. The title expresses Duncan Foley's belief that economics at its most abstract and interesting level is a speculative philosophical discourse, not a deductive or inductive science. Adam's fallacy is the attempt to separate the economic sphere of life, in which the pursuit of self-interest is led by the invisible hand of the market to a socially beneficial outcome, from the rest of social life, in which the pursuit of self-interest is morally problematic and has to be weighed against other ends.

    Building on “Reclaiming Jesus”—the declaration he and other church leaders wrote in May 2018 to address America’s current crisis—Wallis argues that Christians have become disconnected from Jesus and need to revisit their spiritual foundations. By pointing to eight questions Jesus asked or is asked, Wallis provides a means to measure whether we are truly aligned with the moral and spiritual foundations of our Christian faith.“Christians have often remembered, re-discovered, and returned to their obedient discipleship of Jesus Christ—both personal and public—in times of trouble. It’s called coming home,” Wallis reminds us. While he addresses the dividing lines and dangers facing our nation, the religious and cultural commentator’s focus isn’t politics; it’s faith.As he has done throughout his career, Wallis offers comfort, empathy, and a practical roadmap. Christ in Crisis is a constructive field guide for all those involved in resistance and renewal initiatives in faith communities in the post-2016 political context.

    

    Through these works and those of other early Christian thinkers, this book surveys the development of early church theology. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

    Stassen and David P. Gushee join profound ethical reflection with faith in Jesus Christ, a life of discipleship and the hope of the present and coming kingdom of God. The result is a challenging, comprehensive treatment of Christian ethics centered on the life and teachings of Jesus. Drawing on detailed studies of the Sermon on the Mount, Stassen and Gushee shed light on the whole of biblical ethical teaching as it relates to a wide range of issues, including peacemaking, just war, nonviolence, sexuality and gender roles, marriage and divorce, race, economics, care of creation, prayer and politics. Their work yields neither an impossible idealism, nor an abstract ethical system, nor a generic religious legalism. Rather Stassen and Gushee set forth a holistic ethic that motivates us and provides us with a practical basis for living under the lordship of Jesus Christ.