Markides continues the exploration of a spiritual tradition and practice little known in the West he began in Riding with the Lion. His earlier book took readers to the isolated peninsula of Mount Athos in northern Greece and into the group of ancient monasteries. There, in what might be called a "Christian Tibet," two thousand monks and hermits practice the spiritual arts to attain a oneness with God. In his new book, Markides follows Father Maximos, one of Mount Athos's monks, to the troubled island of Cyprus. As Father Maximos establishes churches, convents, and monasteries in this deeply divided land, Markides is awakened anew to the magnificent spirituality of the Greek Orthodox Church.Images of the land and the people of Cyprus and details of its tragic history enrich the Mountain of Silence. Like the writings of Castaneda, the book brilliantly evokes the confluence of an inner and outer journey. The depth and richness of its spiritual message echo the thoughts and writings of Saint Francis of Assisi and other great saints of the Church as well. The result is a remarkable work-a moving, profoundly human examination of the role and the power of spirituality in a complex and confusing world.

    Know the Faith is an attempt to present Orthodox Christianity in a way Western Christians can understand, grounding each point in Scripture and patristic theology, with comparisons to what Catholics and Protestants believe.Whether you are an Orthodox Christian seeking to explain your faith to others or an inquirer into this ancient faith, Know the Faith will help you understand and communicate the Orthodox faith as never before.

    It is a reflection of the profound spiritual experience and elevated theological reflection of its author, St. John of Kronstadt. Appropriate both for beginners in the spiritual life and for those more experienced, no one can come away from reading this work without profit. This is the kind of book you will return to time and time again. Appropriate, relevant, and edifying reading for all Christians.

    As a novice he lived in obedience to Elder Ambrose of Miljkovo Monastery, a disciple of the Optina Elders. From him Fr. Thaddeus learned the Prayer of the Heart and the selfless love that came to characterize his whole ministry to the suffering Serbian people. Born in 1914, Elder Thaddeus lived through all the suffering endured by Serbia in the twentieth century. Over the course of two World Wars, during the Communist takeover, and through the nato bombings of 1999, he co-suffered with his people. He taught, counseled, and prayed for all who came to him in pain and sorrow. His words of love and hope provided spiritual balm for people from all classes of society. In 2002 Elder Thaddeus reposed, leaving behind a large collection of his teachings, preserved by his faithful spiritual children. His life, teachings, and spiritual conversations are here presented for the first time in English.

    But no matter how hard he tried, he was never able to experience the God he longed to know. His was a great dream that could not find fulfillment, a deep question that could not answer itself, an eternal thirst dwelling in a land of shallow wells. Ultimately, Gallatin's thirst was quenched by the deep waters of the historic Orthodox Christian Faith. In Thirsting for God, Gallatin expresses many of the struggles a Protestant will undergo in coming face to face with Orthodoxy, and gives readers a taste of the encounter with the living God that lies in store for them there.

    Dr. Jeannie Constantinou brings her more than forty years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology -- as practiced by those who are properly qualified by both training and a deep relationship with Christ.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    It is different in a number of ways, all of which commend this volume to wide use by pastors whose task it is to introduce the members of their inquirers classes to an Orthodox way of life which will touch their lives in a full and complete way (Fr. Stanley Harakas). Chapters include: What We Believe About the One Apostolic Church, the Nicene Creed, Jesus, the Holy Trinity, the Divine Liturgy, Salvation, the Church Fathers, the Church Year, Symbols, the Sacraments, the Saints and the Theotokos, Life After Death, the Bible, Icons, Prayers for the Dead, and Prayer. Recently translated in Korean and Romanian.

    And I have an increasingly keen sense that, wherever I am, someone nearby is suffering now.For that reason, I lately have settled in to mull the matter over, gathering my troubled wits to undertake a difficult essay, more like what we used to call an assay, really—an earnest inquiry. I am thinking of it just now as a study in suffering, by which I hope to find some sense in affliction, hoping—just as I have come to hope about experience in general—to make something of it.” Is there meaning in our afflictions?With the thoughtfulness of a pilgrim and the prose of a poet, Scott Cairns takes us on a soul-baring journey through “the puzzlement of our afflictions.” Probing ancient Christian wisdom for revelation in his own pain, Cairns challenges us toward a radical revision of the full meaning and breadth of human suffering. Clear-eyed and unsparingly honest, this new addition to the literature of suffering is reminiscent of The Year of Magical Thinking as well as the works of C. S. Lewis. Cairns points us toward hope in the seasons of our afflictions, because “in those trials in our lives that we do not choose but press through—a stillness, a calm, and a hope become available to us.”

    St Maximus' two main collections of theological reflections-his Ambigua (or "Difficulties") and his Questions to Thalassius - plus one of his christological opuscula, hitherto unavailable in English, are accompanied by immensely helpful notes, and prefaced by a long, brilliant introduction to the theology of the Confessor.

    Bishop Ignatius Brianchaniov (1807–1867) provides wise instruction and advice covering all aspects of the practice, from how to get started, to approaching difficulties that arise, to dealing with friends and family who don't get what you're doing, to making this prayer (also called the Prayer of the Heart) the foundation of your life.

    These prayers were destined to become one of Bishop Nikolai’s most popular and deeply loved works, and when they first appeared in print they were greeted with exceptional enthusiasm--as is evidenced by the initial review of the book by Fr. Justin Popovich at that time (translated and published in this volume[...]). The prayers contained in this volume[...]are more than simple supplications to God by Bishop Nikolai. They are philosophical and theological explorations of the relationships between eternity and time, heaven and earth, life and death, reality and illusion, Creator and creation, God and man.”

    Immensely popular in its own day, it was ranked by Francis de Sales with the Imitation of Christ. In the general rapport between Western and Eastern Christendom, it reached Nicodemus of the Holy Mountain, who first recognized its immense spiritual worth, and later, in the nineteenth century, Theophan the Recluse, both of whom edited and translated the work. Rich in its references to the teachings of the saints and Fathers, Unseen Warfarecombines the insights of West and East on that spiritual combat which is the road to perfection and the stripping away of all that militates against it. Staretz Theophan wrote in his foreword, "the arena, the field of battle, the site where the fight actually takes place is our own heart and all our inner man. The time of battle is our whole life." Unseen Warfare is a perfect complement to the Philokalia.

    Quoting at length from his letters, journals, manuscripts, recorded lectures and published writings, this book traces Fr. Seraphim's intense search for truth and his philosophical development, setting forth his message and offering a glimpse into the soul of a man who lived, even while on this earth, in the otherworldly Kingdom of God. A greatly revised version of Not of This World, this new Life of Fr. Seraphim incorporates years of new research and includes much additional material. Because it deals closely with events in the recent history of Orthodoxy in America, the book has been reviewed prior to publication by clergy, monastics and laypeople from most of the Orthodox jurisdictions represented in this country. New edition includes: 1.)New, previously unpublished material by Fr. Seraphim. 2.)New reminiscences by those who knew Fr. Seraphim. 3.)63 new photographs. 4.)Expanded and updated bibliography and source notes. 1160 pages, 234 illustrations, paperback, Smyth-sewn binding for greater durability.