John Gray's stimulating and extremely enjoyable new book describes the rich, complex world of the atheist tradition, a tradition which he sees as in many ways as rich as that of religion itself, as well as being deeply intertwined with what is so often crudely viewed as its 'opposite'.The result is a book that sheds an extraordinary and varied light on what it is to be human and on the thinkers who have, at different times and places, battled to understand this issue.

    It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure or nothing."To Michael Frost and Alan Hirsch, so much of how we have learned to experience and understand the faith has been divorced from the overarching adventure inherent in our God and in our calling. This book is a corrective to the dull, adventureless, risk-free phenomenon that describes so much of contemporary Christianity. It explores the nature of adventure, risk, and courage and the implications for church, discipleship, spirituality, and leadership.

    I've come to see it very much as an ongoing process that never stops. For many people, the faith they grew up with loses its meaning during adolescence. Others who never had any faith in childhood begin exploring religion for the first time in adolescence or young adulthood. I've come to realize that there are identifiable stages of spiritual development that people go through, no matter what their religious tradition is or isn't. Just as we grow emotionally and intellectually over the years, so we grow spiritually, if we allow ourselves.-- from the bookTufts University Chaplain Scotty McLennan (the inspiration for Doonesbury's Reverend Scot Sloan) offers an indispensable guidebook to those seeking a new spiritual path or wishing to reconnect to the religion of their youth. He reassures anyone at a spiritual crossroads--those who have become disillusioned with or even abandoned the religion of their youth--that finding a relevant and fulfilling spirituality is a process of understanding one's place in any of six universal stages of faith: Magic, Reality, Dependence, Independence, Interdependence, and Unity. He offers signposts and checklists for determining where readers are own their own spiritual journey, and for helping them grow and develop. By recognizing a progression of steps toward a faith of one's own choosing, McLennan explains, one can more fully open one's soul to its spiritual destiny.

    If God loves me, why does He allow me to feel lonely, hurt or afraid? There are no easy answers to the question of suffering and we are not served by glib responses to very real and troubling issues.The If I Were God, I'd End All The Pain is well suited for Christian Studies classes and other contexts where the important issue of suffering must come up. The six studies contained within the student workbook on Job and the cross are designed to complement the corresponding chapter of John Dickson's book.

    Yet, we live in a world where religion has become a tool people can use to their advantage rather than a means of growing closer to God. In this revised edition of In Search of Belief, Sister Joan Chittister challenges readers to reflect upon whether they truly live what they say they believe or whether they have created their own images of God to suit whatever is convenient for their personal and/or social situations.With a new foreword by Tom Roberts (National Catholic Reporter) and a new Introduction by the author, this fresh edition examines the Apostles' Creed phrase-by-phrase, offering challenging interpretations of its familiar themes and a provocative way of understanding--and expressing--its tenets.232-page paperback

    Using the simple device of telling the Christmas story backwards, Stephen Cottrell helps us encounter it as if for the first time.

    Stars and galaxies have formed, and elements come forth from great stellar cauldrons. The necessary elements are present, the environment is fit for life, and slowly life forms have populated the earth. Are the creative forces purposeful, and in fact divine?Owen Gingerich believes in a universe of intention and purpose. We can at least conjecture that we are part of that purpose and have just enough freedom that conscience and responsibility may be part of the mix. They may even be the reason that pain and suffering are present in the world. The universe might actually be comprehensible.Taking Johannes Kepler as his guide, Gingerich argues that an individual can be both a creative scientist and a believer in divine design--that indeed the very motivation for scientific research can derive from a desire to trace God's handiwork. The scientist with theistic metaphysics will approach laboratory problems much the same as does his atheistic colleague across the hall. Both are likely to view the astonishing adaptations in nature with a sense of surprise, wonder, and mystery.In God's Universe Gingerich carves out "a theistic space" from which it is possible to contemplate a universe where God plays an interactive role, unnoticed yet not excluded by science.

    This is completely contrary to the Founding Fathers’ original vision of America; it was designed by them to be a secular democratic republic built on evidence-based Enlightenment values, emphatically not religious faith.Indeed, the Founders purposefully intended that a high, strong “wall of separation” keep church and state apart in the new nation, while allowing individual religious freedom untrammeled by government—and vice versa. But Christians with theocratic dreams keep trying to breach the wall. Through their efforts, God is now in evidence everywhere in the country—on our money, in our schools, even in high-level-government officials’ speeches. Freedom of — and from — religion is the American promise to all its people whatever their belief—or disbelief. This is how the Founding Fathers wanted it to be, not the undemocratic theocracy zealous evangelicals are trying to force on American society.

    Fully revised and featuring lots of new material, this fourth edition provides an unparalleled introduction to 2,000 years of Christian thought. A fully revised new edition of the bestselling introductory textbook in Christian theologyFeatures new sections on monastic schools of theology, the English Reformation, and Radical OrthodoxyIncludes increased discussion of women in the early Church, feminist theology, Eastern Orthodox theology and history, and Catholic teachings on the Doctrine of the ChurchIncorporates user-friendly key terms sections, and study questionsSupported by a website at www.blackwellpublishing.com/mcgrath, containing additional lecturer resources.

    For good and for evil, religion is the single greatest influence in the world. We accept as self-evident that competing economic systems (capitalist or communist) or clashing political parties (Republican or Democratic) propose very different solutions to our planet's problems. So why do we pretend that the world's religious traditions are different paths to the same God? We blur the sharp distinctions between religions at our own peril, argues religion scholar Stephen Prothero, and it is time to replace naÏve hopes of interreligious unity with deeper knowledge of religious differences. In Religious Literacy, Prothero demonstrated how little Americans know about their own religious traditions and why the world's religions should be taught in public schools. Now, in God Is Not One, Prothero provides readers with this much-needed content about each of the eight great religions. To claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. For example: –Islam: the problem is pride / the solution is submission –Christianity: the problem is sin / the solution is salvation –Confucianism: the problem is chaos / the solution is social order –Buddhism: the problem is suffering / the solution is awakening –Judaism: the problem is exile / the solution is to return to God Prothero reveals each of these traditions on its own terms to create an indispensable guide for anyone who wants to better understand the big questions human beings have asked for millennia—and the disparate paths we are taking to answer them today. A bold polemical response to a generation of misguided scholarship, God Is Not One creates a new context for understanding religion in the twenty-first century and disproves the assumptions most of us make about the way the world's religions work.

    Examining this facet of Christianity from historical and sociological viewpoints, Marty lays bare the roots of this faith, in turn chronicling its success throughout the world.Writing with great style, and providing impeccable interpretations of historical, canonical, and liturgical documents, Marty gives readers of all faiths and levels of familiarity with Christian practices and history a highly useful and supremely accessible primer. He depicts the life of Christ and his teachings and explains how the apostles set out to spread the Gospel. With a special emphasis on global Christianity, he shows how the religion emerged from its ancestral homelands in Africa, the Levant, and Asia Minor, was imported to Europe, and then spread from there to the rest of the world, most often via trade and conquest. While giving a broad overview, Marty also focuses on specific issues, such as how Christianity struggles with the polar tensions inherent to many of the faith’s denominations, and how it attempts to reconcile some of its stances on armed conflict, justice, and dominion with the teachings of Christ.The Christian World is a chronicle of one of the great belief systems and its many followers. It’s a magnificent story of emperors and kings, war and geography, theology and politics, saints and sinners, and the earthly battle to save souls. Above all, it’s a remarkable testament to the teachings of Christ and how his message spreads around the globe to touch human experience everywhere.From the Hardcover edition.

    Francis of Assisi. The Prayer of St. Francis boldly but gently challenges us to resist the forces of evil and negativity with the spirit of goodwill and generosity. And Nerburn shows, in his wonderfully personal and humble way, how we each can live out the prayer's prescription for living in our everyday and less-than-saintly lives. "Where there is hatred, let me sow love...Where there is injury, let me sow pardon..." Expanding upon each line of the St. Francis Prayer, Nerburn shares touching, inspiring stories from his own experience and that of others and reveals how each of us can make a difference for good in ordinary ways without being heroes or saints. Struggling to help a young son comfort his best friend when his mother dies, moved by the courage of war enemies who reconcile, being wrenched out of self-absorbed depression by responding to someone else's tragedy, taking a spirited old lady on a farewell taxi ride through her town-these are the kinds of everyday moments in which Nerburn finds we can live out the spirit of St. Francis.By incorporating the power and grace of these few lines of practical idealism into our thoughts and deeds, we can begin to ease our own suffering-and the suffering of those with whom we share our lives. And, remarkably, find a way to true peace and happiness by tapping into our basic human goodness. As we open our hearts and embrace his words, St. Francis "touches our deepest humanity and ignites the spark of our divinity."Lord, make me an instrument of thy peace.Where there is hatred let me sow love, Where there is injury let me sow pardon, Where there is doubt, faith, Where there is despair, hope, Where there is darkness, light, And where there is sadness, joy...In this beautifully written book, Kent Nerburn leads us into the heart of the St. Francis Prayer and line by line demonstrates how St. Francis's words can resonate in our lives today.

    Luce issues a revolutionary wake-up call to the church and home about the cultural battle for America's teens' hearts, minds, and souls.

    Originally published: San Francisco: Harper & Row, 1979.

    Now, in Meeting Jesus Again for the First Time, Marcus Borg addresses the yearnings of those who want a fully contemporary faith that welcomes rather than oppresses our critical intelligence and openness to the best of historical scholarship. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one that is critical and, at the same time, sustaining.Drawing on his own journey from a naïve, unquestioning belief in Christ through collegiate skepticism to a mature and contemporary Christian faith, Borg illustrates how an understanding of the historical Jesus can actually lead to a more authentic Christian life—one not rooted in creed or dogma, but in a life of spiritual challenge, compassion, and community.In straightforward, accessible prose, Borg looks at the major findings of modern Jesus scholarship from the perspective of faith, bringing alive the many levels of Jesus's character: spirit person, teacher of alternative wisdom, social prophet, and movement founder. He also reexamines the major stories of the Old Testament vital to an authentic understanding of Jesus, showing how an enriched understanding of these stories can uncover new truths and new pathways to faith.