Josh McDowell's timeless examination of the true nature of Christ and his impact on our lives is one of the best-selling Christian books ever. Written by a former skeptic of Christianity, it is a hard-hitting book for those who doubt Jesus' deity and his purpose.

    His name was Peter Morrone, a hermit, a founder of a religious order, and, depending on whom you talk to, a reformer, an instigator, a prophet, a coward, a saint, and possibly the victim of murder. A stroke of fate would, practically overnight, transform this humble servant of God into the most powerful man in the Catholic Church. Half a year later, he would be the only pope in history to abdicate the chair of St. Peter, an act that nearly brought the papacy to its knees. What led him to make that decision and what happened afterward would be shrouded in mystery for centuries. The Pope Who Quit pulls back the veil of secrecy on this dramatic time in history and showcases a story that involves deadly dealings, apocalyptic maneuverings, and papal intrigue.

    He tapped into a community of like-minded individuals looking to explore nature at their own pace and live a debt-free lifestyle.Van Life showcases the best crowd-sourced photographs from Foster's tumblr account, van-life.net, many of which have never been posted. Organized into sections like Volkswagen vans, American vans, converted vans, school buses, and more, the hundreds of photos include shots of the unique vehicles, the beautiful locations they've been parked including stunning beaches, dramatic mountains and picturesque forests, fully designed interiors with kitchens and sleeping quarters, and more.Also included are interviews with solo travelers, couples, and families who are living this new American dream.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Seventy-nine days, a thousand miles, two countries, two mountain ranges, and three pairs of shoes later, they reached the Atlantic Ocean.More than two million pilgrims have walked the Way of Saint James, a long-distance hiking trail familiar to most Americans by its Spanish name, the Camino de Santiago. Each pilgrim has their own reason for undertaking the journey. For the Jusinos, it was about taking a break from the relentless pace of modern life and getting away from all their electronic devices. And how hard could it be, Beth reasoned, to walk twelve to fifteen miles a day, especially with the promise of real beds and local wine every night? Simple.It turned out to be harder than she thought. Beth is not an athlete, not into extreme adventures, and, she insists, not a risk-taker. She didn't speak a word of French when she set out, and her Spanish was atrocious. But she can tell a story. In Walking to the End of the World, she shares, with wry humor and infectious enthusiasm, the joys and travails of undertaking such a journey. She evocatively describes the terrain and the route’s history, her fellow pilgrims, and the villages passed, and the unexpected challenges and charms of the experience.Beth’s story is also about the assurance that an outdoor-based, boundary-stretching adventure is accessible to even the most unlikely of us. In her story, readers will feel that they, too, can get off their comfortable couches and do something unexpected and even spectacular.Walking to the End of the World is a warm-hearted and engaging story about an average couple going on an adventure together, tracing ancient paths first created in the tenth and eleventh centuries, paths that continue to inspire and reveal surprises to us today in the twenty-first.

    The depth below is hot, much warmer than the surface and this book tunnels down through the geological layers, meeting the creatures that dwell in darkness, real and fictional -- rats and eels, monsters and ghosts. There is a bronze-age trackway under the Isle of Dogs, Wren found Anglo-Saxon graves under St Paul's, and the monastery of Whitefriars lies beneath Fleet Street. In Kensal Green cemetery there was a hydraulic device to lower bodies into the catacombs below -- "Welcome to the lower depths". A door in the plinth of statue of Boadicea on Westminster Bridge leads to a huge tunnel, packed with cables -- gas, water, telephone. When the Metropolitan Line was opened in 1864 the guards asked for permission to grow beards to protect themselves against the sulphurous fumes, and called their engines by the names of tyrants -- Czar, Kaiser, Mogul -- and even Pluto, god of the underworld.Going under London is to penetrate history, to enter a hidden world. "The vastness of the space, a second earth," writes Peter Ackroyd, "elicits sensations of wonder and of terror. It partakes of myth and dream in equal measure."

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

    A band of elite warriors determined to fight to the death to protect Christianity’s holiest sites. A global financial network unaccountable to any government. A sinister plot founded on a web of lies.Jerusalem 1119. A small group of knights seeking a purpose in the violent aftermath of the First Crusade decides to set up a new order. These are the first Knights Templar, a band of elite warriors prepared to give their lives to protect Christian pilgrims to the Holy Land. Over the next two hundred years, the Templars would become the most powerful religious order of the medieval world. Their legend has inspired fervent speculation ever since. In this groundbreaking narrative history, Dan Jones tells the true story of the Templars for the first time in a generation, drawing on extensive original sources to build a gripping account of these Christian holy warriors whose heroism and alleged depravity have been shrouded in myth. The Templars were protected by the pope and sworn to strict vows of celibacy. They fought the forces of Islam in hand-to-hand combat on the sun-baked hills where Jesus lived and died, finding their nemesis in Saladin, who vowed to drive all Christians from the lands of Islam. Experts at channeling money across borders, they established the medieval world’s largest and most innovative banking network and waged private wars against anyone who threatened their interests.Then, as they faced setbacks at the hands of the ruthless Mamluk sultan Baybars and were forced to retreat to their stronghold in Cyprus, a vindictive and cash-strapped King of France set his sights on their fortune. His administrators quietly mounted a damning case against the Templars, built on deliberate lies and false testimony. Then on Friday October 13, 1307, hundreds of brothers were arrested, imprisoned and tortured, and the order was disbanded amid lurid accusations of sexual misconduct and heresy. They were tried by the Pope in secret proceedings and their last master was brutally tortured and burned at the stake. But were they heretics or victims of a ruthlessly repressive state? Dan Jones goes back to the sources tobring their dramatic tale, so relevant to our own times, in a book that is at once authoritative and compulsively readable.

    David Trobisch, Professor of New Testament Language and Literature, Bangor Theological Seminary For those who've never read the Bible, and for those who've read it too much. Rob Lacey's 'dangerously real' retelling of Scripture vividly demonstrates that the Bible is packed full of stories/poems/images that resonate with the big issues of today. This fresh paraphrase with running commentary brings the text alive: Bible stories are retold as mini-blockbusters; psalms as song lyrics; epistles as emails; Revelation as a virtual reality. Out with stale religious terms, here's a 'Bible' that talks today's language---gritty, earthy, witty. Enough of starting at Genesis with good intentions but getting lost in Leviticus. Lacey succeeds in revitalizing a classic work by focusing on the big picture: fast-forwards through the 'slow-moving' bits with pace, passion and energy to make the Bible a page-turner again. What's more, Lacey's award-winning* tour de force was created during a remarkable personal journey through terminal cancer: the stuff the Bible stories are made of. This life-experience injects Lacey's take on Scripture with authenticity and authority---resonating with Bible characters who also wrestled with the big questions. Purist alert: This is not THE Bible (capital B) ... but it might just get you reaching for one. *Book of the year (2004), Christian Booksellers Convention Ltd. (UK)

    There, any romantic visions they'd had of restoring a villa or stamping their entwined feet in vats of Chianti grapes disappeared faster than the chief witness in a Cosa Nostra trial. Shamus and Gill's tiny apartment in Catania was located in a grim neighborhood opposite a triple-X cinema and a shop selling coffins, nearby Mount Etna erupted soon after their arrival, a mystery ailment left Shamus in a neck brace, they crashed a Vespa, and they had regular dealings with at least one Mafioso. This, then, is an Italian sea change with grit. But it's also a story of optimism, endurance, and acceptance; an exploration of the minutiae of Sicilian culture, history, food, and religion; and an example of how to find beauty—and humor—in the most unexpected of places.

    It is simultaneously a travelogue and visual journey. Martijn Doolaard traded the convenience of a car and the distractions of daily life for a cross-continental cycling journey: a biped adventure that would take him from Amsterdam to Singapore. Leaving behind repetitive routines, One Year on a Bike indulges in slow travel, the subtlety of a gradually changing landscape, and the lessons learned through traveling. Venturing through Eastern European fields of yellow rapeseed to the intimate hosting culture and community in Iran, One Year on a Bike is a vivid chronicle of what can happen when the norm is pointedly replaced by exceptional self-discoveries and beautiful scenery. Doolaard shares the gear and knowledge that made his trip possible alongside the passionate curiosities that served as his impetus.

    John Gray's stimulating and extremely enjoyable new book describes the rich, complex world of the atheist tradition, a tradition which he sees as in many ways as rich as that of religion itself, as well as being deeply intertwined with what is so often crudely viewed as its 'opposite'.The result is a book that sheds an extraordinary and varied light on what it is to be human and on the thinkers who have, at different times and places, battled to understand this issue.

    Biblical Nonsense is a broad look at the tremendous problem of associating divinity with the world's most popular book. This part-philosophical, part-scientific overview explores the Bible's divine treachery, scientific mistakes, historical errors, false prophecies, and comical absurdities. Biblical Nonsense also expands beyond these standard reasons for skepticism by tackling the rationale behind the emergence and perpetuation of Christianity, psychological and sociocultural reasons that drive Christians to cling to their beliefs, and illogical methods of argumentation invoked in the defense of the Bible. Author Dr. Jason Long is a former Christian who condenses the most significant biblical problems into this single volume. Unlike other books in the field that delve into only one topic, this manuscript, comprehensible even to those who have never opened a Bible, is a full-fledged attempt to demonstrate that God's supposed word is a product of human minds, not divine inspiration. Dr. Long's fresh experiences in the church and advanced levels of educational enlightenment make him the perfect individual to present this vehemently unpopular, yet undeniably appealing topic.

    While its influence is waning in some of its traditional Western strongholds, it is growing at a phenomenal pace in the global South. And yet this story has largely eluded the corporate news brokers of the West. Layered as it is with countless personal and corporate stories of remarkable faith and witness, it nevertheless lies ghostlike behind the newsprint and webpages of our print media, outside the camera's vision on the network evening news. Miriam Adeney has lived, traveled and ministered widely. She has walked with Christians in and from the far reaches of the globe. As she pulls back the veil on real Christians--their faith, their hardships, their triumphs and, yes, their failures--an inspiring and challenging story of a kingdom that knows no borders takes shape. This is a book that coaxes us out of our comfortable lives. It beckons us to expand our vision and experience of the possibilities and promise of a faith that continues to shape lives, communities and nations.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.