As far as Mary Berry was concerned, writing from her home in Mayfair on 2 August 1798, Napoleon was still running riot in Europe; the prospect of a French invasion of Britain was on everyone's lips, and the Continent was closed off to travellers. Twelve months earlier, Mary thought she would by now be on the Continent -- her much looked forward to third trip there -- conversing personally with Bertie Greatheed. But, alas, she was stranded, left to lament through correspondence her inability to escape. 'Most thoroughly, ' she wrote, 'do I begin to feel the want of that "shake out of English ways, English whims, and English prejudices, which nothing but leaving England gives one.'This was hardly an appropriate time to condemn 'English ways' and a desire for the continental lifestyle. Mary Berry could have been accused of being a French sympathiser -- a Jacobin (a radical activist in support of the principles of the French Revolution), or, with equivalent indignity, a Catholic. Mary was politically aware, but her restlessness with forced domestic residence overrode her sense of discretion. And anyway, she could have claimed with some justification, when "was there a good time for a woman to talk about shaking loose 'English prejudices' and broadening her intellectual horizons? By 'English prejudices' she was in part referring to a deep-rooted antagonism towardswomen's enlightenment. Mary felt confined, both physically and intellectually. The world seemed to be shrinking around her and without a change of air, and marooned in England she feared intellectual suffocation: After a residence of four or five years we all begin to forget the existence of the Continent of Europe, till we touch it again with our feet. The whole world to me, that is to say the whole circle of my ideas, begins to be confined between N. Audley-Street and Twickenham. I know no great men but Pitt and Fox, no king and queen but George and Charlotte, no towns but London. All the other cities, and courts, and great men of the world "may be very good sort of places and of people, for aught we know or care; except they are coming to invade us, we think no more of them than of the inhabitants of another planet.Just a few years earlier, before relations with France disintegrated completely, another English woman abandoned London and headed for Paris. Mary Wollstonecraft had longed to visit the Continent for some time. She had dreamt about it for over a decade, while pursuing a catalogue of occupations open to middle-class women, before taking pen in hand and daringly writing herself into a new career as an author. By 1792, with her authorial voice and confidence gathering strength, she published the work for which she is most well known: "A Vindication of the Rights of Woman, written while intoxicated on the champagne fizz of the French Revolution. In this work she expressed a desire to see the revolutionary principles of "liberte, e galite and "fraternite apply to women as well as to men. Things were happening abroad; the Continent was a model of change andliberation. 'In France or Italy, have women confined themselves to domestic life?, ' she asked her readers. 'No!' England was behind the times. 'I long for "independence!, ' she cried. 'I will certainly visit France, it has long been a desire floating in my brain.' Within months of the publication and immediate success of her book, she had embarked on her journey.Mary Berry and Mary Wollstonecraft had much in common. Both were from middle-class backgrounds, but had seen the prospects of family wealth squandered by rogue relatives. At the time of their travels, neither was married. Both had overcome prejudices against female advancement and become published authors. And both would find the experience of foreign travel stimulating and cathartic. It is no accident that the metaphor of travel has long been used to represent the twists and turns, discoveries and drudgery of intellectual and psychological development.Travel and the knowledge collected along the way gave currency to the metaphor of 'the path to enlightenment'. By the end of the eighteenth century, the term was taken much more literally, and directed many women in their quests for improvement to the Continent. Letters and journals recorded their responses to life abroad, and in turn their discoveries about themselves. Travel writing, which included letters written home, presented a rare opportunity for Georgian women to articulate views on the world around them and their responses to it. Partly personal, biographical and intimate, their writings were often also political, descriptive, forthright and polemical. Through travel women of a certain status could fashion themselves into informed, discriminating observers, acute socialcommentators and listened-to cultural critics.Berry and Wollstonecraft were but two of a wide range of women determined to elevate themselves through travel. By the end of the eighteenth century, 'ladies of letters' had begun to settle into their pursuit of a 'life of the mind': continental travel allowed them to carve out niches in the intellectual geography of Enlightenment England. Many women who had the chance to travel were changing the course of common assumptions and showing others how travel could help them arrive at a new position -- personally and socially -- in polite society.A number of 'bluestocking' women, noted for their intellectual accomplishments, also left the droning world of polite drawing-room conversation to exercise their minds, enjoy social independence and cultivate new tastes, and romances, abroad. Travel helped women to develop views on the opportunities and rights to education; it guided those seeking separation from unhappy domestic circumstances; it worked to improve mental and physical health...

    Both functional and decorative, these wonderful projects for men’s and women’s vests are accompanied by folk stories and regional histories from the country of the design’s origin, including Tibet, Scandinavia, Guatemala, Japan, North America, and many others. More than a pattern book, readers will feel connected to the cultures behind the projects as they bring these native crafts to life.

    What she discovered shocked even her. In telesales and cake factories, as a hospital porter or a dinner-lady, she worked at breakneck pace for cut-rate wages, alongside working mothers and struggling retirees. The service sector is now administered by seedy agencies offering no prospects, no screening and no commitment. Most damning of all, Toynbee found that despite the optimism of Tony Blair's New Deal, the poorly paid effectively earn less than they did thirty years ago.

    How did homes built to improve people's lives end up doing the opposite? Is their reputation fair, and if so who is to blame? Lynsey Hanley was born and raised on what was then the largest council estate in Europe, and she has lived for years on an estate in London's East End. Writing with passion, humor, and a sense of history, she recounts the rise of social housing a century ago, its adoption as a fundamental right by leaders of the social welfare state in mid-century, and its decline in the 1960s and 70s. What emerges is a vivid mix of memoir and social history, an engaging and illuminating book about a corner of society that the rest of Britain has left in the dark.

    Gordon Melton has the credentials: he's a religious historian, author of 25 books about religion and vampires, president of the American chapter of the Transylvania Society of Dracula (founded in Bucharest, Romania), and chairman of the committee that put on Dracula '97: A Centennial Celebration in Los Angeles. The Vampire Book is meticulously researched and well organized. Included are an article on the cultural history of the vampire; a historical timeline; addresses of vampire societies all over the world; a 55-page filmography; vampires in plays, opera, and ballet; a 13-page list of vampire novels; and an extensive index. The A to Z entries, each with a short bibliography, include vampire lore in more than 30 different geographic regions and a comprehensive "who's who," and cover topics ranging from fingernails to sexuality, the Camarilla to Szekelys.

    For 20 years, an outspoken New York writer and a rather more restrained London bookseller carried on an increasingly touching correspondence. In her first letter to Marks & Co., Helene Hanff encloses a wish list, but warns, "The phrase 'antiquarian booksellers' scares me somewhat, as I equate 'antique' with expensive." Twenty days later, on October 25, 1949, a correspondent identified only as FPD let Hanff know that works by Hazlitt and Robert Louis Stevenson would be coming under separate cover. When they arrive, Hanff is ecstatic--but unsure she'll ever conquer "bilingual arithmetic." By early December 1949, Hanff is suddenly worried that the six-pound ham she's sent off to augment British rations will arrive in a kosher office. But only when FPD turns out to have an actual name, Frank Doel, does the real fun begin. Two years later, Hanff is outraged that Marks & Co. has dared to send an abridged Pepys diary. "i enclose two limp singles, i will make do with this thing till you find me a real Pepys. THEN i will rip up this ersatz book, page by page, AND WRAP THINGS IN IT." Nonetheless, her postscript asks whether they want fresh or powdered eggs for Christmas. Soon they're sharing news of Frank's family and Hanff's career.

    The tales draw on pre-Christian Celtic mythology, international folktale motifs and early medieval historical traditions. While some details may hark back to older Iron Age traditions, each of the tales is the product of a developed medieval Welsh narrative tradition, both oral and written.Lady Charlotte Guest in the mid 19th century was the first to publish English translations of the collection, popularising the name "Mabinogion". The stories appear in either or both of two medieval Welsh manuscripts, the White Book of Rhydderch or Llyfr Gwyn Rhydderch, written c.1350, and the Red Book of Hergest or Llyfr Coch Hergest, written c.1382 – 1410, tho texts or fragments of some of the tales have been preserved in earlier 13th century and later mss.Scholars agree that the tales are older than the existing mss, but disagree over just how much older. The different texts originated at different times. Debate has focused on the dating of the Four Branches of the Mabinogi. Sir Ifor Williams offered a date prior to 1100, based on linguistic and historical arguments, while later Saunders Lewis set forth a number of arguments for a date between 1170 and 1190; Th Charles-Edwards, in a paper published in 1970, discussed both viewpoints, and while critical of the arguments of both scholars, noted that the language of the stories fits the 11th century. More recently, Patrick Sims-Williams argued for a plausible range of about 1060 to 1200, the current scholarly consensus.

    The tales drawn together in this book, from a wide range of medieval sources, span the centuries from the dawn of Christianity to the age of the Plantagenets. The Norse gods which peopled the Anglo-Saxon past survive in Beowulf; Cuchulainn, Taliesin and the magician Merlin take shape from Celtic mythology; and saints include Helena who brought a piece of the True Cross to Britain, and Joseph of Arimathea whose staff grew into the Glastonbury thorn. Tales of the British Arthur are followed by legends of later heroes, including Harold, Hereward and Godiva. These figures and many others were part of a familiar national mythology on which Shakespeare drew for Lear, Macbeth and Hamlet, creating the famous versions that are known today. Here the original stories are presented. RICHARD BARBER's other books include The Holy Grail, King Arthur: Hero and Legend, Arthurian Legends: An Anthology and The Knight and Chivalry.

    Barbara Tuchman anatomizes the century, revealing both the great rhythms of history and the grain and texture of domestic life as it was lived.

    In early 1787, twelve men - a printer, a lawyer, a clergyman, and others united by their hatred of slavery - came together in a London printing shop and began the world's first grass-roots movement, battling for the rights of people on another continent. Masterfully stoking public opinion, the movement's leaders pioneered a variety of techniques that have been adopted by citizens' movements ever since, from consumer boycotts to wall posters and lapel buttons to celebrity endorsements. A deft chronicle of this groundbreaking antislavery crusade and its powerful enemies, Bury the Chains gives a little-celebrated human rights watershed its due at last.

    Too little money. An abusive father too drunk to notice his family is starving. This is the true story of a little girl's struggle to survive against the odds in the slums of 1920s south-east London.'We ain't got no drink, Pa.'I trembled as I spoke. Then somewhere inside me I found the anger, the courage to answer him back.'We don't have no grog cos you drank it all!'I knew he was going for me tonight, so I reckoned I might as well go down fighting after all.Growing up in the slums of 1920s and 30s Bermondsey, Hilda Kemp's childhood was one of chaos and fear. Every day was battleground, a fight to survive and a fight to be safe.For Hilda knew what it was to grow up in desperate poverty: to have to scratch around for a penny to buy bread; to feel the seeping cold of a foggy docklands night with only a thin blanket to cover her; to share her filthy mattress with her brothers and sisters, fighting for space while huddling to keep warm. She knew what it was to feel hunger - not the impatient growl of a tummy that has missed a meal; proper hunger, the type that aches in your soul as much as your belly.The eldest of five children, Hilda was the daughter of a hard drinker and hard hitter as well. A casual dockworker by day, a bare-knuckle fighter by night and a lousy drunk to boot, her pa honed his fists down the Old Kent Road and Blackfriars, and it was Hilda or her ma who bore the brunt of them at home.This is the powerful and moving memoir of Hilda's childhood growing up in dark, filthy, crime-ridden Bermondsey; a place where you knew your neighbours, where you kept your eyes down and your ears shut as defence against the gangs at war in the streets. It's a time when days were spent running wild down the docklands, jumping onto barges and stealing coal, racing through the dank back-streets of east London like water rats, dodging the milk cart or the rag-and-bone man.And out of this bleak landscape emerges a brave, resilient young girl whose life is a testament to the power of love and good humour. Moving, dazzling and sombre by turns, once opened this brilliant, seductive book will not let you rest.

    Self-serving monarchic social systems, which collectively reduced common people to servitude, were now attacked by Enlightenment philosophers, of whom Rouseau was a leading light.His masterpiece, The Social Contract, profoundly influenced the subsequent development of society and remains provocative in a modern age of continuing widespread vested interest. This is the most comprehensive paperback edition available, with introduction, notes, index and chronology of Rousseau's life and times.

    Under the direction of Stephen Greenblatt, General Editor, the editors have reconsidered all aspects of the anthology to make it an even better teaching tool.

    Fourteen-year-old Victoria Keats is horrified when her father demands that she go to work for wealthy Mr Preston – everyone knows why he takes young girls into his house. But her violent father, who’s never let her forget she’s not the son he wanted, won’t listen to her concerns – and when she stands up for herself, he throws her out of their dingy little house in the slums.Intelligent, book-loving Vicki vows to make her father regret this day; but she is all alone in the world. Despite her courage and quick wits, it seems likely she will starve – until two men, both complete strangers, provide her with no-strings-attached help.As Vicki’s life improves beyond all recognition, she can’t help but fixate on the mystery of these two good Samaritans: who were they? And why did they help her? She determines to find the men and thank them, but tracking them down may be harder – and more life-changing – than she thinks . . .

    The seller, an aged veteran of the Revolution, was reluctant to part with the plot, even to so distinguished a purchaser. Washington persisted until the veteran's patience snapped: 'You think people take every grist that comes from you as the pure grain. What would you have been if you hadn't married the Widow Custis!'-from the Introduction toMartha Washington: First Lady of LibertyFrom the glittering social life of Virginia's wealthiest plantations to the rigors of winter camps during the American Revolution, Martha Washington was a central figure in some of the most important events in American history. Her story is a saga of social conflict, forbidden love affairs, ambiguous wills, mysterious death, heartbreaking loss, and personal and political triumph. Every detail is brought to vivid life in this engaging and astonishing biography of one of the best known, least understood figures in early American life.