Become familiar with this intrinsic, yet denied, aspect of our lives as you contact your spirit companion, meditate on gravestone sculptures, create a necromantic medicine bag, and keep a personal book of the dead. Drawing on the wisdom of shamans, magicians, Tibetan Buddhists, and ancient Egyptians, Michelle Belanger illuminates death as a gateway to change and regeneration. On this life-affirming journey, you will visit the “Otherside,” reach out to spirits, and become a walker between worlds to experience healing and empowerment.     “Walking the Twilight Path shows us that life is a wonderful experience that can only be fully appreciated once we accept our physical mortality. An excellent beginners guide.” —Leilah Wendell, author of The Necromantic Ritual Book

    They are all amazing characters who manage to carry a deep knowledge of their chosen species within a distinctly quirky shell. Other animals making an appearance include otters , house sparrows, robins , owls, bats, badgers, dolphins, toads, dragonflies, moths, foxes and adders.Hugh Warwick, animal enthusiast and hedgehog fanatic, writes a series of affectionate and quirky homages to the animals of the British Isles, composed of fieldwork and interviews with the people who love and conserve them.

    Both an intellectually thrilling journey into the nature of scientific discovery and the most personal book he has ever published, I Have Landed marks the end of a significant chapter in the career of one of the most acclaimed and widely read scientists of our time. Gould writes about the themes that have defined his career, which his readers have come to expect and celebrate, casting new light upon them and conveying the ideas that science professionals exchange among themselves (minus the technical jargon). Here, of course, is Charles Darwin, from his centrality to any sound scientific education to little-known facts about his life. Gould touches on subjects as far-reaching and disparate as feathered dinosaurs, the scourge of syphilis and the frustration of the man who identified it, and Freud's "evolutionary fantasy." He writes brilliantly of Nabokov's delicately crafted drawings of butterflies and the true meaning of biological diversity. And in the poignant title essay, he details his grandfather's journey from Hungary to America, where he arrived on September 11, 1901. It is from his grandfather's journal entry of that day, stating simply "I have landed," that the book's title was drawn. This landing occurred 100 years to the day before our greatest recent tragedy, also explored, but with optimism, in the concluding section of the book. Presented in eight parts, I Have Landed begins with a remembrance of a moment of wonder from childhood. In Part II, Gould explains that humanistic disciplines are not antithetical to theoretical or applied sciences. Rather, they often share a commonality of method and motivation, with great potential to enhance the achievements of each other, an assertion perfectly supported by essays on such notables as Nabokov and Frederic Church. Part III contains what no Gould collection would be complete without: his always compelling "mini intellectual biographies," which render each subject and his work deserving of reevaluation and renewed significance. In this collection of figures compelling and strange, Gould exercises one of his greatest strengths, the ability to reveal a significant scientific concept through a finely crafted and sympathetic portrait of the person behind the science. Turning his pen to three key figures--Sigmund Freud, Isabelle Duncan, and E. Ray Lankester, the latter an unlikely attendee of the funeral of Karl Marx--he highlights the effect of the Darwinian revolution and its resonance on their lives and work. Part IV encourages the reader--through what Gould calls "intellectual paleontology"--to consider scientific theories of the sixteenth and seventeenth centuries in a new light and to recognize the limitations our own place in history may impose on our understanding of those ideas. Part V explores the op-ed genre and includes two essays with differing linguistic formats, which address the continual tug-of-war between the study of evolution and creationism. In subsequent essays, in true Gould fashion, we are treated to moments of good humor, especially when he leads us to topics that bring him obvious delight, such as Dorothy Sayers novels and his enduring love of baseball and all its dramas. There is an ardent admiration of the topsy-turvy world of Gilbert and Sullivan (wonderfully demonstrated in the jacket illustration), who are not above inclusion in all things evolutionary. This is truly Gould's most personal work to date. How fitting that this final collection should be his most revealing and, in content, the one that reflects most clearly the complexity, breadth of knowledge, and optimism that characterize Gould himself. I Have Landed succeeds in reinforcing Gould's underlying and constant theme from the series' commencement thirty years ago--the study of our own scientific, intellectual, and emotional evolution--bringing reader and author alike to what can only be described as a brilliantly written and very natural conclusion. "From the Hardcover edition."

    But it was not until many years after veterinary school, when she was transporting a chimpanzee named Pierre away from a biomedical facility as part of her job as a conservation advocate in Cameroon, that Dr. Speede discovered her true calling. She began to search for land for a forest sanctuary for captive chimpanzees that were held on chains and in small cages at local hotels.Dr. Speede eventually founded the Sanaga-Yong Chimpanzee Rescue Center, a forested home for orphans of the illegal ape meat trade. One chim- panzee, Dorothy, was rescued by Dr. Speede and her colleagues from a bleak existence imprisoned on a chain and forged a deep friendship with her. Dr. Speede explains how chimpanzees, like humans, are capable of a broad spectrum of emotional behaviors—both hateful and loving. Dr. Speede also candidly reveals her own struggles as a stranger in a foreign culture trying to adjust to rural African village life. And she admits that unlike Dorothy, she was not always kind, gentle, and forgiving.Dorothy died of old age at the sanctuary, and a photograph of Dorothy's funeral, in which Dr. Speede cradled Dorothy's head while her family of chimpanzees mournfully viewed her body, went viral after being published in National Geographic. The world was surprised at the depth of the chimps' grief at the loss of their friend, but Dr. Speede was not. Through the chimps, she had come to understand the meaning of love, loyalty, and true connection.While this is a compelling story about the emotional complexity of the chimpanzees she rescued and befriended, it is also Dr. Speede's story. Major events in her personal life, including love affairs, dangerous run-ins with criminals, and the birth of her daughter, unfold as the development of her primate rescue center runs parallel to her own development. Ultimately, Kindred Beings is a story of profound resilience, of both the apes and the woman who loved them.

    Hundreds of the beliefs passed down through the generations have their foundations in ancestry's efforts to ward off evil, which they blamed for hardship, illness, and injustice in times when life was, as often as not, "nasty, brutish, and short." Black Cats and Evil Eyes sets these superstitions in their historical and social context, explaining how fear of the devil, demons, evil spirits, and witchcraft drove people to arm themselves with rituals and talismans to repel dark forces and allow them to live long and healthy lives. In examining many of our common superstitions, this book illuminates the customs, beliefs, and practices of an ancient, and often darker, human past.

    Based on the authors' long investigative experience, these two insiders offer revealing insights into the following high-profile cases:-Casey Anthony: An assessment of the Trial of this Century, during which a Florida mother stood accused of killing her young daughter, Caylee. At stake were issues that included accuracy of air sampling and cadaver dogs, post-mortem hair banding, chloroform, duct tape identification, computer clues, and deep family secrets.-Michael Jackson: The authors provide never-disclosed data on the autopsies of Jackson’s body and a microscopic view of the singer’s life and career, plus analysis of the cardiologist charged with his death: Was Dr. Conrad Murphy recklessly negligent or a fall guy for a hopelessly addicted celebrity?-Drew Peterson: Heroic Illinois SWAT team cop or wife killer? Did his third wife slip and fall in the bathtub, or was she beaten and drowned? The controversy over her death led to an exhumation and the filing of homicide charges against him, but can prosecutors prove their case? And what happened to his fourth wife, who remains missing?-Rolling Stone Brian Jones: Was the rock musician’s death an accident or something more sinister? And was he impaired by drugs or alcohol when he died? After more than forty years, there is finally an answer.In addition, the authors examine the tragic death of twelve-year-old Gabrielle Bechen, whose rape-murder changed her community; Col. Philip Shue, whose demise was a battle of suicide versus homicide until Dr. Wecht solved the case; and Carol Ann Gotbaum, a respected Manhattan mother who died in police custody in Phoenix.

    The stories are vivid, dramatic and often humorous. Carolyne Larrington has made a representative selection, which she re-tells in a simple, direct way which is completely faithful to the style and spirit of her sources. Most collectors of local legends have been content merely to note how they may serve to explain some feature of the landscape or to warn of some supernatural danger, but Carolyne Larrington probes more deeply. By perceptive and delicate analysis, she explores their inner meanings. She shows how, through lightly coded metaphors, they deal with the relations of man and woman, master and servant, the living and the dead, the outer semblance and the inner self, mankind and the natural environment. Her fascinating book gives us a fuller insight into the value of our traditional tales.

    In reality, he writes, “the lobster fisherman is caught up in a thick and complex web of social relationships. Survival in the industry depends as much on the ability to manipulate social relationships as on technical skills.” Acheson replaces our romantic image of the lobsterman with descriptions of the highly territorial and hierarchical “harbor gangs,” daily and annual cycles of lobstering, intricacies of marketing the catch, and the challenge of managing a communal resource.

    These men and women regarded themselves as professional anti-witches, who (in dream-like states) apparently fought ritual battles against witches and wizards, to protect their villages and harvests. If they won, the harvest would be good, if they lost, there would be famine. The inquisitors tried to fit them into their pre-existing images of the witchesâ�� sabbat. The result of this cultural clash which lasted over a century, was the slow metamorphosis of the benandanti into their enemies â�� the witches. Carlo Ginzburg shows clearly how this transformation of the popular notion of witchcraft was manipulated by the Inquisitors, and disseminated all over Europe and even to the New World. The peasantsâ�� fragmented and confused testimony reaches us with great immediacy, enabling us to identify a level of popular belief which constitutes a valuable witness for the reconstruction of the peasant way of thinking of this age.

    The species that survive will be the ones that are most compatible with us: the weedy species--from mosquitoes to coyotes--that thrive in continually disturbed human-dominated environments. The End of the Wild is a wake-up call. Marshaling evidence from the last ten years of research on the environment, Stephen Meyer argues that nothing--not national or international laws, global bioreserves, local sustainability schemes, or wildlands--will change the course that has been set. Like it or not, we can no longer talk about conserving nature, only managing what is left. The race to save biodiversity is over.But that doesn't mean our work is over. The End of the Wild is also a call to action. Without intervention, the surviving ecosystems we depend on for a range of services--including water purification and flood and storm damage contro--could fail and the global spread of invasive species (pests, parasites, and disease-causing weedy species) could explode. If humanity is to survive, Meyer argues, we have no choice but to try to manage the fine details. We must move away from the current haphazard strategy of protecting species in isolation and create trans-regional meta-reserves, designed to protect ecosystem functions rather than species-specific habitats.

    Tales of Bigfoot, the Yeti, and the Loch Ness monster are part of our collective experience. Now comes a book from two dedicated investigators that explores and elucidates the fascinating world of cryptozoology.Daniel Loxton and Donald R. Prothero have written an entertaining, educational, and definitive text on cryptids, presenting the arguments both for and against their existence and systematically challenging the pseudoscience that perpetuates their myths. After examining the nature of science and pseudoscience and their relation to cryptozoology, Loxton and Prothero take on Bigfoot; the Yeti, or Abominable Snowman, and its cross-cultural incarnations; the Loch Ness monster and its highly publicized sightings; the evolution of the Great Sea Serpent; and Mokele Mbembe, or the Congo dinosaur. They conclude with an analysis of the psychology behind the persistent belief in paranormal phenomena, identifying the major players in cryptozoology, discussing the character of its subculture, and considering the challenge it poses to clear and critical thinking in our increasingly complex world.