Jesus gave his members a new way to deal with offenders, with violence, with money, with leadership, with a corrupt society. He gave them a new pattern of relationships between man and woman, and an enlarged understanding of what it means to be human.This is the original revolution: the creation of a distinct community with its alternate set of values and its coherent way of incarnating them. Such a group is not only a novelty, but is also, if lived faithfully, the most powerful tool of social change.

    It is largely composed of extracts: a fitting way of expressing the breadth of Quaker theology. It also describes the current structures of Britain Yearly Meeting of the Religious Society of Friends.

    Barraged by the constant advisements and bickerings of Aunt Penelope and Uncle Deva, who live with their nephew in the shimmering Void, Mr g proceeds to create time, space, and matter. Then come stars, planets, animate matter, consciousness, and, finally, intelligent beings with moral dilemmas. Mr g is all powerful but not all knowing and does much of his invention by trial and error.Even the best-laid plans can go awry, and Mr g discovers that with his creation of space and time come some unforeseen consequences—especially in the form of the mysterious Belhor, a clever and devious rival. An intellectual equal to Mr g, Belhor delights in provoking him: Belhor demands an explanation for the inexplicable, requests that the newly created intelligent creatures not be subject to rational laws, and maintains the necessity of evil. As Mr g watches his favorite universe grow into maturity, he begins to understand how the act of creation can change himself, the Creator.With echoes of Calvino, Rushdie, and Saramago, combining science, theology, and moral philosophy, Mr g is a stunningly imaginative work that celebrates the tragic and joyous nature of existence on the grandest possible scale.

    Our culture obsessively promotes the pursuit of money, success and self-improvement. At the end of each activity-jammed day, though, we collapse into bed discouraged by everything we have not checked off on our to-do lists, in despair that whatever we have accomplished is never enough. Worse still, when our dreams become derailed by the inherent tragedies of life—job loss, financial peril, sickness, or the death of a loved one—we feel devastated by the pain and injustice of it all.  Nationally renowned author, therapist, and minister Wayne Muller offers healing for the perpetually stressed in A Life of Being, Having, and Doing Enough. By learning compassion and mercy for ourselves and by recognizing what is most profoundly true about who we are and what we need, we can gain the self-acceptance so that whatever we choose to do, in this moment, it is wholly enough. Muller mixes the writings of great spiritual and political leaders with inspirational anecdotes from his own life, inviting us to derive more satisfaction from less and pull gratitude out of the ashes of grief. The answer to what he describes as "authentic happiness" lies not in seeing the glass as half full instead of half empty. In reality, he writes, the glass is always half full and half empty. The world is neither broken nor whole, but eternally engaged in rhythms between joy and sorrow. With Muller's guidance, we may find ourselves on the most courageous spiritual pilgrimage of our lives.

    In his new book The Fidelity of Betrayal, Peter Rollins has teased out - as Bonhoeffer never had the chance to do - profound possibilities hidden in the phrase. As a huge fan of Peter's first book, I find his second no less thoughtful, stimulating, and at times unsettling - always in a most (de)constructive way. His subversive parables, his clever turns of phrase, and his beguiling clarity all conspire to tempt the reader into that most fertile and terrifying of activities - to think to the very rim of one's understanding, and then to faithfully imagine the Truth that lies far beyond."- Brian McLaren, author/activist (www.brianmclaren.net) What if one of the core demands of a radical Christianity lay in a call for its betrayal, while the ultimate act of affirming God required the forsaking of God? And what if fidelity to the Judeo-Christian Scriptures demanded their renunciation? In short, what would it mean if the only way of finding real faith involved betraying it with a kiss?Employing the insights of mysticism and deconstructive theory, The Fidelity of Betrayal delves into the subversive and revolutionary nature of a Christianity that dwells within the church while simultaneously undermining it.

    The end result is that the disciple becomes the kind of person who naturally does what Jesus did.How the church understands salvation and the gospel is the key to recovering a biblical theology of discipleship. Our doctrines of grace and salvation, in some cases, actually prevent us from creating an expectation that we are to be disciples of Jesus. A person can profess to be a Christian and yet still live under the impression that they don’t need to actually follow Jesus. Being a follower is seen as an optional add-on, not a requirement. It is a choice, not a demand. Being a Christian today has no connection with the biblical idea that we are formed into the image of Christ.In this ground-breaking new book, pastor and author Bill Hull shows why our existing models of evangelism and discipleship fail to actually produce followers of Jesus. He looks at the importance of recovering a robust view of the gospel and taking seriously the connection between conversion—answering the call to follow Jesus—and discipleship—living like the one we claim to follow.

    Yet another tsunami or earthquake or flood or fire or war atrocity. One more gun-toting madman stalking young people in idyllic Norway or moviegoers in Colorado or schoolchildren in Newtown, Connecticut. We turn off the news only to get a phone call about expectant parents with a stillborn baby, or a loved one whose cancer has returned. Really, God? we ask. This again?If we have faith in God, it gets shaken to the core. What was God doing in the moment when that tragedy could have been prevented? If we can’t trust God to keep our children safe or our loved ones from dying in agony, what can we trust God for? In his classic book Where Is God When It Hurts, Philip Yancey gave us permission to doubt, reasons not to abandon faith, and practical ways to reach out to hurting people. Now, with new perspectives and stories gathered across nearly twenty-five years, once again he tackles the hard questions head-on. His visits to three places in 2012 raised the old problems with new urgency. More veteran pilgrim than curious journalist in his later years, Yancey faces with his trademark honesty the issues that often undermine faith, yet he emerges with comfort and hope. Along the way, he shows that Christians have an important role to play in bringing healing to a deeply wounded world.There are hopeful reasons to ask, once again, the question that never goes away. . . .

    With this book, the author adds to the debate revolving around the 'anthropic principle' by developing the 'world principle.' The author offers the reader an original critique of materialist philosophy, ancient Greek philosophy, and in particular of Kant and Hawking, making this book highly informative and thought-provoking. The reader not only finds answers to questions about the meaning of our existence, but also gains new insights into science, philosophy and theology.

    Provides an approach that brings expository and narrative preaching together to help seminary students, ministry leaders, and pastors connect with a young church audience.

    The book has two main sections with the first having the quotes divided by their topic such as Love, Happiness, Anger, etc. The second part of the book has specific quotes from Buddha, Gandhi, Mother Teresa, the Dalai Lama, Lao Tzu and Zen Quotations.

    Unfortunately, it's also one which has been subject to far more speculation than sound biblical exegesis. Until now.Unlike other resources available on the Antichrist, The Man of Sin focuses on Scripture, not contemporary events, to uncover the truth about this mysterious entity. With skilled exegesis Riddlebarger asserts that, contrary to popular speculation, the Antichrist is not a singular individual but a series of beings that will arise to challenge Christ throughout the inter-advental age before culminating in an end-times Antichrist. Backing this claim first in Scripture, Riddlebarger also draws from historical teachings including those of the church fathers, the Reformation, and historic Protestantism, before contrasting this evidence to the sensational interpretations of many contemporary writers. Pastors, teachers, and study groups wanting to understand the doctrine of the Antichrist will find The Man of Sin to be a unique and comprehensive study.

    Wealthy families took it on as a pet cause, generously bankrolling its research. The New York Times praised it as a wonderful "new science." Scientists, such as the brilliant plant biologist, Luther Burbank, praised it unashamedly. Educators as prominent as Charles Elliot, President of Harvard University, promoted it as a solution to social ills. America's public schools did their part. In the 1920s, almost three-fourths of high school social science textbooks taught its principles. Not to be outdone, judges and physicians called for those principles to be enshrined into law. Congress agree, passing the 1924 immigration law to exclude from American shores the people of Eastern and Southern Europe that the idea branded as inferior. In 1927, the U. S. Supreme Court joined the chorus, ruling by a lopsided vote of 8 to 1 that the sterilization of unwilling men and women was constitutional. That idea was eugenics and in the English-speaking world it had virtually no critics among the "chattering classes." When he wrote this book, Chesterton stood virtually alone against the intellectual world of his day. Yet to his eternal credit, he showed no sign of being intimidated by the prestige of his foes. On the contrary, he thunders against eugenics, ranking it one of the great evils of modern society. And, in perhaps one of the most chillingly accurate prophecies of the century, he warns that the ideas that eugenics had unleashed were likely to bear bitter fruit in another nation. That nation was Germany, the "very land of scientific culture from which the ideal of a Superman had come." In fact, the very group that Nazism tried to exterminate, Eastern European Jews, and the group it targeted for later extermination, the Slavs, were two of those whose biological unfitness eugenists sought so eagerly to confirm.

    With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

    Sermons are what we make with what God has made." This is the foundation for developing expository messages, according to Ramesh Richard. His method, explained in Preparing Expository Sermons, has been field-tested in training seminars for thousands of preachers around the world.Richard's book is a simple do-it-yourself resource for developing and preaching expository sermons. It guides the reader through a seven-step process, with many practical suggestions and illustrative charts along the way. In addition, there are eleven appendixes that include information on: o how to choose a texto preaching narrativeso understanding your audienceo forms of sermon introductionA comprehensive sermon evaluation questionnaire is included as well.Preparing Expository Sermons, an updated and expanded version of Scripture Sculpture, is ideal for beginning preachers, lay preachers without formal training, or any pastor who is looking for a refresher course in expository sermon preparation.

    Christian faith, understood as practical piety, calls for a life opened to the world at large, concerned for the "stranger" as well as for the neighbor. Sedgwick further emphasizes that the Christian life is grounded in the experience and worship of God. His work thus develops Christian ethics as "sacramental ethics," an ethic that has at its center a deepening encounter with God.Written in a style accessible to non-specialists, this book provides teachers, pastors, counselors, and general readers with an ideal introduction to Christian ethics. It renews the topic of Christian ethics by showing readers that faithful moral living is achieved through the daily practices of grace and godliness.The author first explores the foundations of Christian ethics as seen by both Catholics and Protestants, and then develops a constructive view of morality as a way of life. Taking into account the central themes of Christian ethics, he shows that effective piety is built on spiritual disciplines that deepen our experience of God: prayer, worship, self examination, simplicity, and acts of hospitality.