This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    I don’t know Jesus anywhere near as well as I would like to know him. The desire is there, but life gets in the way. There are times when I seem to be making great progress, and other times when I wonder if I know him at all. But I always arrive back at the same inspiring and haunting idea: If there is one person that we should each get to know in a deeply personal way, it is Jesus – the carpenter from Nazareth, the itinerant preacher, the Son of God, the King of Kings and the Lord of Lords, the Lamb of God, the new Adam, the Messiah, the Alpha and the Omega, the Chosen One, the Light of the World, the God-Man who wants good things for us more than we want them for ourselves, the healer of our souls.

    First, that many of our problems have arisen because we have not really understood our own traditions, especially in the case of Luther; and second, that there is still a lot of help for us in someone like Luther if we take the trouble to probe beneath the surface. It is an attempt to interpret Luther's theology for our own day.The fundamental theme of the book is the down-to-earth character of Luther's theology. In using this theme, Forde points out that we have failed to understand the basic thrust or direction of Luther's theology and that this failure has caused and is still causing us grief. Modern scholarship has demonstrated that Luther simply did not share the views on the nature of faith and salvation that subsequent generations have foisted upon him and used to interpret his thinking. This book attempts to bring the results of some of that scholarship to light and make it more accessible to those who are searching for answers today.The central questions of Christianity are examined in this fresh restatement of Luther's thoughtthe God-man relationship, the cross, the sacraments, this world and the next, and the role of the church. The author presents the down-to-earth character of Luther's theology in the hope that it will help individual Christians today to be both faithful to God and true to their human and social responsibilities.

    And then we're faced with a choice--retreat to spiritual security and the community that comes with it, or strike out into the unknown. With his trademark humor and down-home wisdom, Philip Gulley serves as just the spiritual director a wayward pilgrim could warm to, inviting readers into his own sometimes rollicking, sometimes daunting journey of spiritual discovery. He writes about being raised by a Catholic mother and a Baptist father across the street from a family of Jehovah's Witnesses--all three camps convinced the others are doomed. To nearly everyone's consternation, Philip grows up to be a Quaker and a pastor. In Unlearning God, Gulley showcases his well-loved gift as a storyteller and his acute sensibilities as a public theologian in conversations that will charm, provoke, encourage, and inspire.

    . . Eminently sane and patient . . . Essential reading for Jews, Christians, and Muslims alike."--The Washington PostVenerated for millennia by three faiths, torn by irreconcilable conflict, conquered, rebuilt, and mourned for again and again, Jerusalem is a sacred city whose very sacredness has engendered terrible tragedy. In this fascinating volume, Karen Armstrong, author of the highly praised A History of God, traces the history of how Jews, Christians, and Muslims have all laid claim to Jerusalem as their holy place, and how three radically different concepts of holiness have shaped and scarred the city for thousands of years.Armstrong unfolds a complex story of spiritual upheaval and political transformation--from King David's capital to an administrative outpost of the Roman Empire, from the cosmopolitan city sanctified by Christ to the spiritual center conquered and glorified by Muslims, from the gleaming prize of European Crusaders to the bullet-ridden symbol of the present-day Arab-Israeli conflict. Written with grace and clarity, the product of years of meticulous research, Jerusalem combines the pageant of history with the profundity of searching spiritual analysis. Like Karen Armstrong's A History of God, Jerusalem is a book for the ages."THE BEST SERIOUS, ACCESSIBLE HISTORY OF THE MOST SPIRITUALLY IMPORTANT CITY IN THE WORLD."--The Baltimore Sun"A WORK OF IMPRESSIVE SWEEP AND GRANDEUR."--Los Angeles Times Book Review

    This sincere testimony of the power and invitation of Christ is indeed a great guide to a truly uplifting spiritual life in today’s world.

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.

    “I was halfway to ninety—midway through life—and I had reached a full-blown crisis. Call it garden variety mid-life crisis if you want, but it was something more. You might say it was a theological crisis, though that makes it sound too cerebral. The unease I felt came from a deeper place than a mental file labeled “theology.” I was wrestling with the uneasy feeling that the faith I had built my life around was somehow deficient. Not wrong, but lacking. It seemed watery, weak. In my most honest moments I couldn’t help but notice that the faith I knew seemed to lack the kind of robust authenticity that made Jesus so fascinating. And I had always been utterly fascinated by Jesus. What I knew was that the Jesus I believed in warranted a better Christianity than what I was familiar with. I was in Cana and the wine had run out. I needed Jesus to perform a miracle.” –Water To Wine

    Provides detailed and satisfying answers to 19 general and 16 historical objections raised by Jews.

    These prayers were destined to become one of Bishop Nikolai’s most popular and deeply loved works, and when they first appeared in print they were greeted with exceptional enthusiasm--as is evidenced by the initial review of the book by Fr. Justin Popovich at that time (translated and published in this volume[...]). The prayers contained in this volume[...]are more than simple supplications to God by Bishop Nikolai. They are philosophical and theological explorations of the relationships between eternity and time, heaven and earth, life and death, reality and illusion, Creator and creation, God and man.”

    Worship consciously regulated by God's Word is a distinct characteristic of the Reformed church. Yet today many churches do not understand that both the Old and New Testaments have much to say about appropriate worship before God. Ligon Duncan lays the foundations of the regulative principle in worship, providing full biblical support as well as historical context. He also answers objections: Is this "right worship" essentially European? Is it flexible to different churches and contexts? Is it really still applicable today?

    You may think of this group as millennials—those born between 1980 and 2000—but millennials resist this label for good reason: the national narrative on them is pejorative, patronizing, and just plain wrong.Here's what we do know: Of Americans with a church background, 76 percent are described as "religious nones" or unaffiliated—and it's the fastest growing segment of the population. Close to 40 percent of millennials fit this religious profile. Roughly 80 percent of teens in evangelical church high school youth groups will abandon their faith after two years in college. It's unlikely that the evangelical church can survive if it is uniformly rejected by millennials, and yet: Millennial pastors and youth ministers are disempowered; their perspective is often not taken seriously by senior church leadership. Most millennial research is framed in categories rejected by millennials; that is, left-brained, analytical communication is lost on right-brained, intuitive millennials. Evangelicals' bias toward rational left-brained thinking makes the church seem tone-deaf. What's next? Read on. John Seel suggests survival strategies—communication on-ramps for genuine human connection with the next generation. It can be done.

    Taking a radical departure from traditional views of God, Western or Eastern, author Kevin Griffin neither accepts Christian beliefs in a Supreme Being nor Buddhist non-theism, but rather forges a refreshing, sensible, and accessible Middle Way. Griffin shows how the Dharma, the teachings of the Buddha, can be understood as a Higher Power. Karma, mindfulness, impermanence, and the Eightfold Path itself are revealed as powerful forces that can be accessed through meditation and inquiry.Drawing from his own experiences with substance abuse, rehabilitation, and recovery, Griffin looks at the various ways that meditation and spiritual practices helped deepen his experience of sobriety. His personal story of addiction is not only raw, honest and engrossing, but guides readers to an inquiry of their own spirituality. In doing so, he poses profound questions, including:·         How can I understand God from a Buddhist perspective?·         How can I “turn my will and my life over” as a Buddhist?·         How can this idea of God “remove my shortcomings”?·         How do I learn this God’s “will”?

    In this spirited collection of more than 40 essays, Doyle employs his trademark wit, candor, and gusto for life and faith to reignite readers’ excitement for Catholicism as he plumbs some of the stickier and trickier elements of the Catholic character.From preparing for his first confession with a fake laundry list of sins to his young observations of President Kennedy’s assassination, Doyle’s passionate writing makes for a heartfelt, genuine, and often laugh-out-loud read. The Thorny Grace of It reaffirms that the Catholic faith—imperfect as it is—is wildly aflame in hearts and lives everywhere.“It is a boon, a blessing, to have Brian Doyle’s vagabond essays now rubbing elbows in a single, handy, and altogether delightful volume." - Kenneth L. Woodward, author of The Book of Miracles