Sunstein reveals the appeal and the danger of conformityWe live in an era of tribalism, polarization, and intense social division--separating people along lines of religion, political conviction, race, ethnicity, and sometimes gender. How did this happen? In Conformity, Cass R. Sunstein argues that the key to making sense of living in this fractured world lies in understanding the idea of conformity--what it is and how it works--as well as the countervailing force of dissent.An understanding of conformity sheds new light on many issues confronting us today: the role of social media, the rise of fake news, the growth of authoritarianism, the success of Donald Trump, the functions of free speech, debates over immigration and the Supreme Court, and much more.Lacking information of our own and seeking the good opinion of others, we often follow the crowd, but Sunstein shows that when individuals suppress their own instincts about what is true and what is right, it can lead to significant social harm. While dissenters tend to be seen as selfish individualists, dissent is actually an important means of correcting the natural human tendency toward conformity and has enormous social benefits in reducing extremism, encouraging critical thinking, and protecting freedom itself.Sunstein concludes that while much of the time it is in the individual's interest to follow the crowd, it is in the social interest for individuals to say and do what they think is best. A well-functioning democracy depends on it.

    He's also got one of the most interesting CVs I have ever seen.' - Sarah Brett, BBC Radio Five LiveGARY BELL QC is one of Britain's top barristers, with his own hit BBC TV show, a Who's Who entry and a wife whose family is listed in Burke's Landed Gentry.But behind his silk gown and horsehair wig is a compelling and hilarious backstory.The chronic bedwetting son of a teenaged cigarette factory worker and a nineteen-year-old miner, Gary grew up in a condemned Nottingham slum, and left his tough comprehensive school without taking any exams to follow his dad down the pit.He spent his teenage years as a drunken football hooligan known as 'Animal' (for his terrible eating habits, not his fighting skills), baking pies at Pork Farms, stacking shelves at Asda, and trying and failing to become (among other things) a miner, a bricklayer, and a fireman. After being convicted of fraud and sentenced to six months (he worked out how to fiddle pub fruit machines), he was homeless for some years.Finally deciding to make something of himself, he took O and A levels and hitch-hiked to Bristol University as a mature law student in his mid 20s. After three hilarious years - he somehow managed to wangle a job with a Beverly Hills law firm before he'd even graduated - he went on to become a barrister and, twenty years later, achieved the rare honour of being appointed Queen's Counsel.His preposterous story - which contains some fascinating details of the many major cases he has worked on - reads like a strange dream and redefines the word 'amazing', as well as being extremely funny, very moving, and utterly life-affirming.

    Kevin Vanhoozer contends that the postmodern crisis in hermeneutics - "incredulity towards meaning, " a deep-set skepticism concerning the possibility of correct interpretationis fundamentally a crisis in theology provoked by an inadequate view of God and by the announcement of God's "death."

    In this now classic work, Russell Kirk describes the beliefs and institutions that have nurtured the American soul and commonwealth of the United States.

    Palkhivala, a multi-talented personality, played diverse roles in his life—lawyer, diplomat, orator, author, political and economic thinker, and social reformer. An advocate of civil liberties, he proactively defended the Constitution and the principles enshrined in it.This book contains select quotations—classified subject-wise under various chapters—from his writings and speeches over six decades of his working life. The book introduces the man through his thoughts and ideas with the aim of inspiring readers, particularly the youth.

    This book will lead you into a life-changing dimension of two-way communication with our loving GOD. Dialogue With God has dramatically changed my prayer life. I have found I can dialogue with Christ on a daily basis. I believe this inspired approach to be absolutely essential to the growth of every serious Christian." (Dr. Richard Watson, Dean of the School of Education, Oral Roberts University) Mark Virkler grew up conservative Baptist (Evangelical Baptist), and Patti grew up conservative Evangelical United Brethren. They met while at Roberts Wesleyan College in North Chili, N.Y., and married during their third year. They graduated in 1974, Patti graduating magna cum laude. Since then, Mark has received a Master of Theology from Miami Christian University and a Ph.D. from Carolina Christian University. He has also been included in "Who’s Who in the World" each year since 2000, and "Who's Who in American Education" in 2006. Patti has received a Master of Ministry and Doctorate of Ministry from Vision International University. Mark and Judi have been active in ministry together since meeting in 1970. They founded a church, Pioneer Christian Fellowship, and worked on several church staffs over the years. They have helped develop three networks of church-centered Bible schools, and currently head up Communion With God Ministries. WATCH AUTHOR VIDEO HERE: Video Link: http://www.bridgelogos.com/videos/dia...

    His principled advocacy of free expression for all seems to be needed more than ever today, at a time of appalling assaults on expression not only by traditional opponents on the political right—those offended by what they consider obscene or radical or otherwise taboo—but also from the left—radical feminists calling for the suppression of pornography, members of minorities banning language they consider psychologically damaging, and various other proponents of so-called political correctness. These more recently minted censors are now to be found within such former bastions of free speech as the universities and even the American Civil Liberties Union. This urgently important book is not a mere collection of legal cases; neither is it a history of free expression or a polemic from either left or right. It is rather a wide-ranging report on—and analysis of—the many kinds of conflicts throughout our country between the illusion that this is a land of unfettered free speech and the reality when that illusion is acted upon. It is a book of many stories—of the continuing efforts to deprive students of Mark Twain's masterpiece, Huckleberry Finn, and of attempts to deprive other students of the right not to read books that offend them; of the well-intentioned rulings that result in speech codes and loyalty oaths; of the wide-spread lack of understanding, over the years, of such basic concepts as the marketplace of ideas and of the overriding value of untrammeled speech. Free Speech for Me—But Not for Thee is a book about fear, duplicity, some courage, a lot of hypocrisy, and a good deal of irony. It is a book of dramatic confrontations, of people acting, for better or for worse, on one of the most important of our domestic battlefields. And above all, it presents hopeful, practical suggestions for ways toward saving perhaps the most fragile of our cherished freedoms.

    The national incarceration rate in 1997 was twice that in 1985. California's prison system has become the third largest in the world. And despite some limited recent declines in crime rates, we remain by far the most violent industrial society on earth.Though our massive investment in the prison system has not resulted in enduring public safety, politicians and the media continue to insist that America's unique problem of violence is the result of a lenient society "soft" on criminals; that incarcerating an ever-larger proportion of our population is a "social program that works;" and that all other approaches to crime--from prevention to rehabilitation--have failed. Nationally acclaimed criminologist Elliott Currie dissects these myths in a groundbreaking book that is already changing the terms of the current debate.

    In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, 58 survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek. The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

    Wealthy families took it on as a pet cause, generously bankrolling its research. The New York Times praised it as a wonderful "new science." Scientists, such as the brilliant plant biologist, Luther Burbank, praised it unashamedly. Educators as prominent as Charles Elliot, President of Harvard University, promoted it as a solution to social ills. America's public schools did their part. In the 1920s, almost three-fourths of high school social science textbooks taught its principles. Not to be outdone, judges and physicians called for those principles to be enshrined into law. Congress agree, passing the 1924 immigration law to exclude from American shores the people of Eastern and Southern Europe that the idea branded as inferior. In 1927, the U. S. Supreme Court joined the chorus, ruling by a lopsided vote of 8 to 1 that the sterilization of unwilling men and women was constitutional. That idea was eugenics and in the English-speaking world it had virtually no critics among the "chattering classes." When he wrote this book, Chesterton stood virtually alone against the intellectual world of his day. Yet to his eternal credit, he showed no sign of being intimidated by the prestige of his foes. On the contrary, he thunders against eugenics, ranking it one of the great evils of modern society. And, in perhaps one of the most chillingly accurate prophecies of the century, he warns that the ideas that eugenics had unleashed were likely to bear bitter fruit in another nation. That nation was Germany, the "very land of scientific culture from which the ideal of a Superman had come." In fact, the very group that Nazism tried to exterminate, Eastern European Jews, and the group it targeted for later extermination, the Slavs, were two of those whose biological unfitness eugenists sought so eagerly to confirm.

    The perpetrator set the house on fire to cover his tracks, deepening the heinousness of the crime and rocking the tiny community to its core. Authorities were eager to make an arrest. Five days later, Anthony Graves was in custody.Graves, then twenty-six years old and without an attorney, was certain that his innocence was obvious. He did not know the victims, he had no knowledge about the crime, and he had an airtight alibi with witnesses. There was also no physical evidence linking him to the scene. Yet Graves was indicted, convicted of capital murder, sentenced to death, and, over the course of twelve years on death row, given two execution dates. He was not freed for eighteen years, two months, four days.Through years of suffering the whims of rogue prosecutors, vote-hungry district attorneys, and Texas State Rangers who played by their own rules, Graves was frequently exposed to the dire realities of being poor and black in the criminal justice system. He witnessed fellow inmates who became his friends and confidants be taken away, one by one, to their deaths. And he missed out on seeing his three young sons mature into men. Graves's only solace was his infinite hope that the state would not execute him for a crime he did not commit.To maintain his dignity and sanity, Graves made sure as many people as possible knew about his case. He wrote letters to whomever he thought would listen. Pen pals in countries all over the world became allies, and he attracted the attention of a savvy legal team that overcame setback after setback, chiseling away at the state's faulty case against him. Everyone's efforts eventually worked. After Graves's exoneration, the original prosecutor on his case was disbarred.Graves is one of a growing number of innocent people exonerated from death row. The moving account of his saga--of his ultimate fight for freedom from inside a prison cell--is as haunting as it is poignant, and as shameful to the legal system as it is inspiring to those on the losing end of it.

    This Contracts primer is vastly uncluttered - one that picks up the main themes in the first-year Contracts course, together with related cases.

    It was enacted by the sixth Babylonian king, Hammurabi. The stele containing the Code of Hammurabi was discovered in 1901 by the Egyptologist Gustav Jequier, a member of the expedition headed by Jacques de Morgan. The stele was discovered in what is now Khuzestan, Iran (ancient Susa, Elam), where it had been taken as plunder by the Elamite king Shutruk-Nahhunte in the 12th century BC. It is currently on display at the Louvre Museum in Paris.

    

    He contrasts England, a country where property rights and parliamentary government advanced hand-in-hand, with Russia, where restrictions on ownership have for centuries consistently abetted authoritarian regimes; finally he provides reflections on current and future trends in the United States. Property and Freedom is a brilliant contribution to political thought and an essential work on a subject of vital importance.