Top scholars--like the late John Boswell of Yale, Daniel Boyarin of Berkeley, Bernadette Brooten of Brandeis, L.William Countryman of the Church Divinity School of the Pacific in Berkeley, Victor P. Furnish of SMU, Saul M. Olyan of Brown and Robin Scruggs of Union Theological Seminary--show that those who perceive Bible passages as condemning homosexuality are being misled by faulty translation and poor interpretation...... Danial A. Helminiak, Ph.D. respected theologian and Roman Catholic priest, explains in a clear fashion the fascinating new insights of these scholars...... The Bible has been used to justify slavery, inquisitions, apartheid and the subjugation of women. Now, in this books which has sold over 100 thousand copies, read what the Bible really says about homosexuality.

    Most Christians are pro-marriage and hold traditional family values, but should they endorse extending marriage rights to gays and lesbians? If Jesus enjoined us to love our neighbors as ourselves, and the homosexual is our neighbor, does that mean we should accept and bless gay marriages? These and other, related questions are tearing many faith-based communities apart.Across the country, states have voted, courts have debated, and churches have divided over the legitimacy of same-sex marriage. Amid the uproar one perspective is decidedly missing: that of thoughtful, pro-marriage Christians who, informed by their faith, are struggling to make sense of this issue. What God Has Joined Together? is an effort to bridge the divide between marriage-supporting and gay-supporting people of faith by showing why both sides have important things to say and showing how both sides can coexist. Drawing on scientific research as well as on the Bible, the authors explain that marriage is emotionally, physically, financially, and spiritually beneficial for everyone, not just heterosexuals.They debunk myths about sexual orientation, assess claims of sexual reorientation, and explore what the Bible does and does not say about same-sex relationships. The book ends with a persuasive case for gay marriage and outlines how this can be a win-win solution for all.

    Throughout history, he observes, Christianity has moved towards ever greater openness and inclusiveness. Today's church is led by many of those who were once cast out: people of color, women, and divorced and remarried people. He argues that when we interpret the Bible through the lens of Jesus' redemptive life and ministry, we see that the church is called to grant equal rights to all people. Jesus, the Bible, and Homosexuality describes Rogers' own change of mind and heart on the issue; charts the church's well-documented history of using biblical passages to oppress marginalized groups; argues for a Christ-centered reading of Scripture; debunks oft-repeated stereotypes about gays and lesbians; and concludes with ideas for how the church can heal itself and move forward again. A fascinating combination of personal narrative, theology, and church history, this book is essential reading for all concerned with the future of the church and the health of the nation. "This is an extraordinary book, arguably the best to appear in the long, drawn-out debates within churches over homosexuality," says J. Philip Wogaman, former senior minister at Foundry United Methodist Church in Washington, D.C. "Rogers' book will be useful to people of ALL mainline denomination..." says the Right Reverend V. Gene Robinson, Episcopal Bishop of New Hampshire. "For those who truly wish to know what the Bible does and does not say, this is a real find."

    For James Alison, a gay Catholic theologian, the key to moving beyond resentment is a radical re-conversion to the gospel message of God’s love and understanding that even those in power are our brothers and sisters.

    After deep reflection on her tradition, Edman is struck by the realization that her queer identity has taught her more about how to be a good Christian than the church.In Queer Virtue: What LGBTQ People Know About Life and Love and Why Christians Should Care, Edman posits that Christianity, at its scriptural core, incessantly challenges its adherents to rupture false binaries, to “queer” lines that pit people against one another. Thus, Edman asserts that Christianity, far from being hostile to queer people, is itself inherently queer. Arguing from the heart of scripture, she reveals how queering Christianity—that is, disrupting simplistic ways of thinking about self and other—can illuminate contemporary Christian faith. Pushing well past the notion that “Christian love = tolerance,” Edman offers a bold alternative: the recognition that queer people can help Christians better understand their fundamental calling, and the creation of sacred space where LGBTQ Christians are seen as gifts to the church.By bringing queer ethics and Christian theology into conversation, Edman also shows how the realities of queer life demand a lived response of high moral caliber—one that resonates with the ethical path laid down by Christianity. Lively and impassioned, Edman proposes that queer experience be celebrated as inherently valuable, ethically virtuous, and as illuminating the sacred.A rich and nuanced exploration, Queer Virtue mines the depths of Christianity’s history, mission, and core theological premises to call all Christians to a more authentic and robust understanding of their faith.

    From the Bishop of the Diocese of New Hampshire in the Episcopal Church, the first openly gay person elected (in 2003) to the historic episcopate and the world's leading religious spokesperson for gay rights and gay marriage—a groundbreaking book that lovingly and persuasively makes the case for same-sex marriage using a commonsense, reasoned, religious argument, made by someone who holds the religious text of the Bible to be holy and sacred and the ensuing two millennia of church history to be relevant to the discussion, equally familiar with the secular and political debate going on in America today, and for whom same-sex marriage is a personal issue; Robinson was married to a woman for two decades and is a father of two children and has been married to a man for the last four years of a twenty-three-year relationship.

    Jeff Miner and John Tyler Connoley offer a comprehensive yet easy-to-read examination of the biblical evidence regarding loving same-sex relationships and God's attitude toward them. In Chapter One, the authors lead the reader through a discussion of each of the six passages traditionally used against gay, lesbian, and bisexual people. In their friendly and authoritative style, they demonstrate how an anti-gay interpretation is a misapplication of these scriptures. Then, in Chapter Two, Miner and Connoley turn our attention to the biblical stories and passages that affirm loving same-sex relationships. Did you know Jesus once met a gay person? Jesus' loving response is just one of the well-researched stories presented in this chapter. Chapter Three asks readers to take seriously the call of Jesus to think more deeply about biblical rules. And Chapter Four calls Christians to action, making a connection between the conflicts in the early Church and those occurring within the Church today. This book belongs in the library of any Christian questioning the role of Scripture in the lives of gay, lesbian, and bisexual people, or the role of GLB people in the Church.

    But it wasn’t long before Timothy’s path and the outside world converged when a friend came out as a lesbian, and revealed she had been excommunicated by her family.Distraught and overcome with questions and doubts about his religious upbringing, Timothy decided the only way to empathize and understand her pain was to walk in the shoes of very people he had been taught to shun. He decided to come out as a gay man to everyone in his life, and to see for himself how the label of gay would impact his life.In the tradition of Black Like Me, The Cross in the Closet is a story about people, a story about faith, and about one man’s “abominable” quest to find Jesus in the margins.

    This unique resource presents short pieces from some of the nation's most prominent church leaders - Protestant and Catholic, mainline and evangelical - who address the fundamental moral imperatives about homosexuality. Together they invite the reader to open his or her heart to the Spirit, to tolerance, and to Gospel values. Through personal testimony, factual clarification, and moral suasion, they provide much-needed clarity on the biblical witness and biblical authority, the nature or character of homosexuality and sexual orientation, and many related topics. Contributors include Elise Boulding, Ignacio Castuera, John B. Cobb Jr., William Sloane Coffin, Peggy Campolo, Bishop Paul Egertson, James A. Forbes Jr., Maria Harris, Barbara Kelsey, Morton Kelsey, Gabriel Moran, David G. Myers, Richard Rohr, O.F.M., Ken Sehested, Carole Shields, Donald W. Shriver Jr., M. Mahan Siler Jr., Lewis B. Smedes, and Walter Wink.

    Bulletproof Faith is filled with useful insights and proven spiritual practices that deflect attacks and enhance and strengthen faith by turning attacks into opportunities for spiritual growth.

    He penned the speeches of Ollie North. He was a ghostwriter for Jerry Falwell, worked with Jim Bakker, flew in Pat Robertson's private jet, walked sandy beaches with Billy Graham. What these men didn't know was that Mel White—evangelical minister, committed Christian, family man—was gay. In this remarkable book, Mel White details his twenty-five years of being counseled, exorcised, electric-shocked, prayed for, and nearly driven to suicide because his church said homosexuality was wrong. But his salvation—to be openly gay and Christian—is more than a unique coming-out story. It is a chilling exposé that goes right into the secret meetings and hidden agendas of the religious right. Told by an eyewitness and sure to anger those Mel White once knew best, Stranger at the Gate is a warning about where the politics of hate may lead America … a brave book by a good man whose words can make us richer in spirit and much wiser too.

    But not only that: Michaelson also shows that the vast majority of our shared religious traditions support the full equality and dignity of LGBT people. In this accessible, passionate, and provocative book, Michaelson argues for equality, not despite religion but because of it.

    But when he realized he was gay, those hopes were called into question. The Bible, he’d been taught, condemned gay relationships. Feeling the tension between his understanding of the Bible and the reality of his same-sex orientation, Vines devoted years of intensive research into what the Bible says about homosexuality. With care and precision, Vines asked questions such as: • Do biblical teachings on the marriage covenant preclude same-sex marriage or not? • How should we apply the teachings of Jesus to the gay debate? • What does the story of Sodom and Gomorrah really say about human relationships? • Can celibacy be a calling when it is mandated, not chosen? • What did Paul have in mind when he warned against same-sex relations? Unique in its affirmation of both an orthodox faith and sexual diversity, God and the Gay Christian is likely to spark heated debate, sincere soul searching, even widespread cultural change. Not only is it a compelling interpretation of key biblical texts about same-sex relations, it is also the story of a young man navigating relationships with his family, his hometown church, and the Christian church at large as he expresses what it means to be a faithful gay Christian.

    This is her story: of coming to Christ, of building a career, of admitting who she is, and of how her faith remained strong through it all.At the top of her career in the Christian music industry, Jennifer Knapp quit. A few years later, she publicly revealed she is gay. A media frenzy ensued, and many of her former fans were angry with what they saw as turning her back on God. But through it all, she held on to the truth that had guided her from the beginning.In this memoir, she finally tells her story: of her troubled childhood, the love of music that pulled her through, her dramatic conversion to Christianity, her rise to stardom, her abrupt departure from Christian Contemporary Music, her years of trying to come to terms with her sexual orientation, and her return to music and Nashville in 2010, when she came out publicly for the first time. She also talks about the importance of her faith, and despite the many who claim she can no longer call herself a believer, she maintains that she is both gay and a Christian.Now an advocate for LGBT issues in the church, Jennifer has witnessed heartbreaking struggles as churches wrestle with issues of homosexuality and faith. This engrossing, inspiring memoir will help people understand her story and to believe in their own stories, whatever they may be.

    posted a video on Facebook in which he called for solidarity with our LGBT brothers and sisters. "The largest mass shooting in US history took place at a gay club and the LGBT community has been profoundly affected," he began. He then implored his fellow Catholics—and people everywhere—to "stand not only with the people of Orlando but also with their LGBT brothers and sisters." A powerful call for tolerance, acceptance, and support—and a reminder of Jesus' message for us to love one another—Father Martin's post went viral and was viewed more than 1.6 million times.Now, Martin expands on his reflections in this moving and inspiring book, offering a powerful, loving, and much-needed voice in a time marked by anger, prejudice, and divisiveness. Adapted from an address he gave to New Ways Ministry, a group that ministers to and advocates for LGBT Catholics, Building a Bridge provides a roadmap for repairing and strengthening the bonds that unite all of us as God's children. Martin uses the image of a two-way bridge to enable LGBT Catholics and the Church to come together in a call to end the "us" versus "them" mentality. Turning to the Catechism, he draws on the three criteria at the heart of the Christian ministry—"respect, compassion, and sensitivity"—as a model for how the Catholic Church should relate to the LGBT community.