. . . If you are looking for a book that boasts triumphantly of conquest over a great enemy, or gives a detached philosophical analysis that neatly solves an absorbing problem, this isn't it.

    . .'Do you feel like: I don't pray enoughI don't read my Bible enoughI don't share my faith enoughI don't love God enoughI'm not committed enoughI'm not spiritual enoughThen this book is for you. Messy Spiritualtiy was written for the silent majority of us who have been convinced that we just don't do Christianity right. We spend most of our lives worried about what we don't do instead of what we have done, focused on our imperfections instead of God's fondness for the imperfect. Why? Because we've been bombarded with books, tapes, talks, seminars, and movies convincing us that real Christianity is all about perfection.Michael Yaconelli dares to suggest that imperfection, unfinishedness, and messiness are, in fact, the earmarks of true Christianity; that real Christianity is messy, erratic, lopsided . . . and gloriously liberating. What if genuine faith begins with admitting we will never have our act completely together? Maybe messy disciples are exactly the kind of imperfect people Jesus came to earth for and whose company he actually enjoyed--and still enjoys. If you want to find Jesus today, look for him in the midst of burned-out believers, moral misfits, religious incompetents . . . men and women whose lives are, well, messy. Messy Spirituality is a strong antidote for the spiritual perfectionism in us all. Here are truths that can cut you loose from the tyranny of ought-to's and open your eyes to the deep spirituality of being loved, shortcomings and all, by the God who meets you and transforms you in the midst of a messy and unpredictable life.

    She found him when she was a young adult mired in spiritual busyness and when she was a new bride with doubts about whether her fledgling marriage would survive. She found him alone in the night as she cradled her longing for babies who did not come. She found him as she kissed the faces of children on another continent who had lived years without a mommy’s touch.In Every Bitter Thing Is Sweet, Hagerty masterfully draws from the narrative of her life to craft a mosaic of a God who leans into broken stories. Here readers see a God who is present in every changing circumstance. Most significantly, they see a God who is present in every unchanging circumstance as well.Whatever lost expectations readers are facing—in family, career, singleness, or marriage—Every Bitter Thing Is Sweet will bring them closer to a God who longs for them to know him more. What does it look like to know God’s nearness when life breaks? What does it mean to receive his life when earthly life remains barren? How can God turn the bitterness of unmet desire into new flavors of joy?With exquisite storytelling and reflection, Hagerty brings readers back to hope, back to healing, back to a place that God is holding for them alone—a place where the unseen is more real than what the eye can perceive. A place where every bitter thing is sweet.

    And I have an increasingly keen sense that, wherever I am, someone nearby is suffering now.For that reason, I lately have settled in to mull the matter over, gathering my troubled wits to undertake a difficult essay, more like what we used to call an assay, really—an earnest inquiry. I am thinking of it just now as a study in suffering, by which I hope to find some sense in affliction, hoping—just as I have come to hope about experience in general—to make something of it.” Is there meaning in our afflictions?With the thoughtfulness of a pilgrim and the prose of a poet, Scott Cairns takes us on a soul-baring journey through “the puzzlement of our afflictions.” Probing ancient Christian wisdom for revelation in his own pain, Cairns challenges us toward a radical revision of the full meaning and breadth of human suffering. Clear-eyed and unsparingly honest, this new addition to the literature of suffering is reminiscent of The Year of Magical Thinking as well as the works of C. S. Lewis. Cairns points us toward hope in the seasons of our afflictions, because “in those trials in our lives that we do not choose but press through—a stillness, a calm, and a hope become available to us.”

    In this classic, J. Oswald Sanders illustrates biblical leadership principles through the lives of David, Moses, Nehemiah, the Apostle Paul, David Livingston, and Charles Spurgeon.This world needs more leaders who are guided by God and devoted to Christ. Christianity needs to put forth a powerful voice to be heard above the cacophony of immorality and deception in much of today's leadership. Spiritual Leadership will encourage you to place your talents and powers at His disposal so you can become a leader used for His glory.This timeless classic will equip leaders of all generations to press on in service for Jesus Christ. Spiritual Leadership has easy-to-understand modern language and a study guide to assist each leader as they grow and successfully apply the principles in this book. Prepare to be stretched, challenged, and motivated to apply the leadership principles of character, passion, and especially godliness. Spiritual Leadership is a necessary tool for today's leaders.

    She writes about the beautiful and broken moments of everyday life--friendship, family, faith, food, marriage, love, babies, books, celebration, heartache, and all the other things that shape us, delight us, and reveal to us the heart of God.

    Carolyn James has unearthed startling new insights from this well-worn story ... insights that have life-changing implications for you. Naomi is no longer regarded as a bitter, complaining woman, but as a courageous overcomer. A Female Job. Ruth (typically admired for her devotion to Naomi and her deference to Boaz) turns out to be a gutsy risk-taker and a powerful agent for change among God's people. She lives outside the box, and her love for Yahweh and Naomi compels her to break the rules of social and religious convention at nearly every turn. Boaz, the Kinsman Redeemer, is repeatedly caught off-guard by Ruth's initiatives. His partnership with her models the kind of male/female relationships that the gospel intends for all who follow Jesus. Carolyn James drills down deeper into the story where she uncovers in the Old Testament the same passionate, counter-cultural, rule-breaking gospel that Jesus modeled and taught his followers to pursue. Within this age-old story is a map to radical levels of love and sacrifice, combined with the message that God is counting on his daughters to build his kingdom.The Gospel of Ruth vests every woman's life with kingdom purposes and frees us to embrace wholeheartedly God's calling, regardless of our circumstances or season of life. This story of two women who have lost everything contains a profound message: God created women not to live in the shadowy margins of men or of the past, but to emerge as courageous activists for his kingdom.

    If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?By revisiting the Marrow Controversy—a famous but largely forgotten eighteenth-century debate related to the proper relationship between God's grace and our works—Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

    People abandon faith because they think they're not allowed to have doubts." Too often, our honest questions about faith are met with cold confidence and easy answers. But false certitude doesn't result in strong faith—it results in disillusionment, or worse, in a dogmatic, overweening faith unable to see itself or its object clearly. Even as a pastor, Austin Fischer has experienced the shadows of doubt and disillusionment. In Faith in the Shadows, he leans into perennial questions about Christianity with raw and fearless integrity. He addresses contemporary science, the problem of evil, hell, God's silence, and other issues, offering not only fresh treatments of these questions but also a fresh paradigm for thinking about doubt itself. Doubt, Fischer contends, is no reason to leave the faith. Instead, it's an invitation to a more honest faith—a faith that's not in control, but that trusts more fully in its Lord.

    In it she writes:Through His longsuffering and steadfastness, God has invited me to know Him better. And the more intimate I've become with Him, the more acquainted I've become with His voice. He has proven Himself to me not because I'm more special than anyone else, but because He loves proving His Word is true-to all His children. To you.One of Priscilla's bestselling titles, Discerning the Voice of God is now completely revised with updated content and reflection questions. Each section contains insights that will aid you in your desire to hear Him speak: Realize the Way He Speaks, Recognize the Sound of His Voice, Remember What He Wants to Accomplish, and Ready Yourself for Even More. Discover the treasure of recognizing how God keeps in touch with his beloved people and watch as He communicates with you.

    And the answer to that question is at once less and more than what you are hoping for.Christians love the idea that self-expression is the essence of a beautiful person, but that's a lie, too. With trademark humor and no nonsense practicality, Rachel Jankovic explains the fake story of the Self, starting with the inventions of a supremely ugly man named Sartre (rhymes with "blart"). And we--men and women, young and old--have bought his lie of the Best Self, with terrible results.Thankfully, that's not the end of our story, You Who: Why You Matter and How to Deal with It takes the identity question into the nitty gritty details of everyday life. Here's the first clue: Stop looking inside, and start planting flags of everyday faithfulness. In Christianity, the self is always a tool and never a destination.

    Now, for the first time, he puts his life's work into a response to the question everybody ultimately asks: how do I pray?This down-to-earth introduction to life's greatest adventure will guide you deeper in your relationship with God, helping you to become more centred and still, clearer in discerning God's voice, more able to make sense of your disappointments and more expectant for miraculous breakthroughs too. It's full of honest, hard-won wisdom interspersed with real-life stories - some humorous, others moving - to equip and inspire your prayer life. Journeying through the Lord's Prayer, and accompanied by online videos from The Prayer Course, which has been used by more than a million people, it unpacks nine essential aspects of prayer: stillness, adoration, petition, intercession, perseverance, contemplation, listening, confession and spiritual authority.From one of today's most visionary communicators, for those who've been praying for years as well as those who want to pray but don't know where to begin, How to Pray is the simple, life-changing guide you've been waiting for.

    Even though he was pastor of a growing church, he did what most people do:Avoid conflict in the name of ChristianityIgnore his anger, sadness, and fearUse God to run from GodLive without boundariesEventually God awakened him to a biblical integration of emotional health, a relationship with Jesus, and the classic practices of contemplative spirituality. It created nothing short of a spiritual revolution, utterly transforming him and his church.In this book Scazzero outlines his journey and the signs of emotionally unhealthy spirituality. Then he provides seven biblical, reality-tested ways to break through to the revolutionary life Christ meant for you.“The combination of emotional health and contemplative spirituality,” he says, “unleashes the Holy Spirit inside us so that we might experientially know the power of an authentic life in Christ.”

    Life is difficult. You don’t know the secret. Whether readers are devout believers or distant seekers, The Idolatry of God shows that we must lay down our certainties and honestly admit our doubts to identify with Jesus. Rollins purposely upsets fundamentalist certainty in order to open readers up to a more loving, active manifestation of Christ’s love. In contrast to the usual understanding of the “Good News” as a message offering satisfaction and certainty, Rollins argues for a radical and shattering alternative. He explores how the Good News actually involves embracing the idea that we can’t be whole, that life is difficult, and that we are in the dark. Showing how God has traditionally been approached as a product that will render us complete, remove our suffering, and reveal the answers, he introduces an incendiary approach to faith that invites us to joyfully embrace our brokenness, resolutely face our unknowing, and courageously accept the difficulties of existence. Only then, he argues, can we truly rob death of its sting and enter into the fullness of life.

    Yet the truth is, while the Son of God was loving and tender, his words could be equally sharp and biting. The same man who said, “Love your enemies” (Matthew 5:44) also said, “You snakes, how will you escape being condemned to hell?” (Matthew 23:33).  With compelling storytelling and enlightening examinations of Scripture, Tim Harlow journeys through the gospels and looks at what, and who, ignited Jesus’ anger. He guides us through instances of Jesus’ anger in response to the barriers people put up:in the temple, where money changers literally denied access to the Father, especially for the non-Jews and the poor;during his teaching, when little children were denied access;on the Sabbath, when religious leaders put rules above relationship and suffering above healing; and many more.What if, Harlow asks, by coming to understand God’s holy anger, we come to know a savior we never knew before? How can we respond like Jesus when good intentions, prejudices and judgments, traditions and rules, and selfish and joyless people conspire to keep others from God’s presence?