Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    Catholic Tradition teaches that God has given each of us a special Guardian Angel from the moment of our birth. In this book Fr. O’Sullivan explains that this Angel’s great love for us can only be compared to that of a mother. Further, he shows how, with all their power and magnificence, the Angels are also immensely kind, faithful and generous and actually even grateful for our own poor love, repaying us many times over for our little acts of love toward them. With their superior intelligence and power, they are willing and able to prevent accidents, to comfort us, to defend us from the attacks of the devil and to help us in our spiritual and temporal affairs.In this fascinating little book, Fr. O’Sullivan tells stories about St. Michael, St. Gabriel and St. Raphael, plus stories of the Angels and St. Gemma, St. Agnes, St. Frances of Rome, St. Dominic, St. Thomas Aquinas, St. Rose of Lima, St. Vincent Ferrer, St. Isidore the Farmer, St. Francis of Assisi, the children of Fatima, and many others, both famous and obscure, plus the wonderful story of St. John Bosco’s mysterious dog.All About the Angels is a book uniquely conceived to open our eyes to the invisible world of the blessed spirits all around us, our powerful, holy friends who love us and humbly desire to guide us and assist us daily in countless ways—if we will only acknowledge their presence and call upon them for assistance.

    That simple act became a national news story because Abby was the director of a Planned Parenthood clinic in Texas who, after participating in her first actual abortion procedure, walked across the road to join the Coalition for Life. "Unplanned" is a heartstopping personal drama of life-and-death encounters, a courtroom battle, and spiritual transformation that speaks hope and compassion into the political controversy that surrounds this issue. Telling Abby’s story from both sides of the abortion clinic property line, this book is a must-read for anyone who cares about the life versus rights debate and helping women who face crisis pregnancies.

    In this thrilling exploration, Pitre shows how the suffering and death of Jesus was far more than a tragic Roman execution. Instead, the Passion of Christ was the fulfillment of ancient Jewish prophecies of a wedding, when the God of the universe would wed himself to humankind in an everlasting nuptial covenant. To be sure, most Christians are familiar with the apostle Paul’s teaching that Christ is the ‘Bridegroom’ and the Church is the ‘Bride’. But what does this really mean? And what would ever possess Paul to compare the death of Christ to the love of a husband for his wife? If you would have been at the Crucifixion, with Jesus hanging there dying, is that how you would have described it? How could a first-century Jew like Paul, who knew how brutal Roman crucifixions were, have ever compared the execution of Jesus to a wedding? And why does he refer to this as the “great mystery” (Ephesians 5:32)? As Pitre shows, the key to unlocking this mystery can be found by going back to Jewish Scripture and tradition and seeing the entire history of salvation, from Mount Sinai to Mount Calvary, as a divine love story between Creator and creature, between God and Israel, between Christ and his bride—a story that comes to its climax on the wood of a Roman cross. In the pages of Jesus the Bridegroom, dozens of familiar passages in the Bible—the Exodus, the Song of Songs, the Wedding at Cana, the Woman at the Well, the Last Supper, the Crucifixion, and even the Second Coming at the End of Time—are suddenly transformed before our eyes. Indeed, when seen in the light of Jewish Scripture and tradition, the life of Christ is nothing less than the greatest love story ever told.

    For de Caussade, living in the moment meant having a complete trust and faith in God, for God's will defined and guided all things. The practical advice contained in his guidebook for the faithful was originally a series of letters written for the Nuns of the Visitation of Nancy, meant to help them navigate the confusing and difficult work of spiritual enlightenment, and comes together here in two distinct parts, one for the theoretical foundations of abandoning oneself to the present moment and one with practical advice on how to live such a life. Though a departure from the standard Christian perspective, Abandonment to Divine Providence remains a deeply spiritual work with a message that many Christians may find freeing and inspiring.

    S. Lewis's wife, the American-born poet Joy Davidman. In her introduction to this new edition, Madeleine L'Engle writes: "I am grateful to Lewis for having the courage to yell, to doubt, to kick at God in angry violence. This is a part of a healthy grief which is not often encouraged. It is helpful indeed that C. S. Lewis, who has been such a successful apologist for Christianity, should have the courage to admit doubt about what he has so superbly proclaimed. It gives us permission to admit our own doubts, our own angers and anguishes, and to know that they are part of the soul's growth."Written in longhand in notebooks that Lewis found in his home, A Grief Observed probes the "mad midnight moments" of Lewis's mourning and loss, moments in which he questioned what he had previously believed about life and death, marriage, and even God. Indecision and self-pity assailed Lewis. "We are under the harrow and can't escape," he writes. "I know that the thing I want is exactly the thing I can never get. The old life, the jokes, the drinks, the arguments, the lovemaking, the tiny, heartbreaking commonplace." Writing A Grief Observed as "a defense against total collapse, a safety valve," he came to recognize that "bereavement is a universal and integral part of our experience of love."Lewis writes his statement of faith with precision, humor, and grace. Yet neither is Lewis reluctant to confess his continuing doubts and his awareness of his own human frailty. This is precisely the quality which suggests that A Grief Observed may become "among the great devotional books of our age."

    . . . You can find Calcutta all over the world, if you have the eyes to see. --Mother Teresa Lifelong educator Mary Poplin, after experiencing a newfound awakening to faith, sent a letter to Calcutta asking if she could visit Mother Teresa and volunteer with the Missionaries of Charity. She received a response saying, You are welcome to share in our works of love for the poorest of the poor. So in the spring of 1996, Poplin spent two months in Calcutta as a volunteer. There she observed Mother Teresa's life of work and service to the poor, participating in the community's commitments to simplicity and mercy. Mother Teresa's unabashedly religious work stands in countercultural contrast to the limitations of our secular age. Poplin's journey gives us an inside glimpse into one of the most influential lives of the twentieth century and the lessons Mother Teresa continues to offer. Upon Poplin's return, she soon discovered that God was calling her to serve the university world with the same kind of holistic service with which Mother Teresa served Calcutta. Not everyone can go to Calcutta. But all of us can find our own meaningful work and service. Come and answer the call to find your Calcutta!

    It clearly tells why the Virgin Mary should be honored by all generations, but not considered a co-redemptress along with Jesus Christ, the only Savior of the world. "For He hath looked upon the lowliness of His handmaiden; for, behold, from henceforth all generations shall call me blessed." (Luke 1:48) A right understanding of Jesus Christ, the Son of God is not possible without a right understanding of Mary, the Birthgiver of God. When her image is distorted, the image of her Son also becomes distorted. The sources of Archbishop John's theology are, quite simply, Holy Scripture, the Holy Fathers (especially the great Fathers of the 4th and 5th centuries), and--most distinctively--the Divine services of the Orthodox Church. The latter source offers a clue to the practical approach of St. John to theology. From Apostolic times, all who truly love Christ give veneration to her who gave birth to Him, raised Him and protected Him in the days of His youth. In THE ORTHODOX VENERATION OF MARY THE BIRTHGIVER OF GOD, St. John traces her veneration from the time of the Apostles to the present.

    A staunch atheist and rationalist, she is profoundly shaken by the implications of her life-long search. Part memoir, part philosophical and spiritual inquiry, Living with a Wild God brings an older woman's wry and erudite perspective to a young girl's uninhibited musings on the questions that, at one point or another, torment us all. Ehrenreich's most personal book ever will spark a lively and heated conversation about religion and spirituality, science and morality, and the "meaning of life." Certain to be a classic, Living with a Wild God combines intellectual rigor with a frank account of the inexplicable, in Ehrenreich's singular voice, to produce a true literary achievement.

    The remarkable discovery recently of a considerable number of letters and sermons by Augustine has thrown fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.

    Running a program to help the needy, Laura discovered a world of people she never knew: the lonely and unemployed, chronically poor families, and middle-class folks surprised to be struggling in a great recession. And to each, she offered a bag of groceries, a compassionate ear, and a heart of love. Taking a tiny food pantry and watching it grow to feed hundreds, Laura learned about her own hunger for God and began to discern her own spiritual directions, learning how her calling card a bag of groceries could be a gift to others and to herself of abundance and grace."

    This classic work is a short treatise on peace of heart in a world where restlessness and anxiety too often take the place of the confidence and peace which ought to be ours.

     Lorna physically sees and talks with angels every day and has done so ever since she was a baby. As a young child, she assumed everyone could see the angels who always accompanied her, but adults thought she suffered from a mental disability because she did not seem to be focusing on the world around her. Today, sick and troubled people from all around the world are drawn to her for comfort and healing, and theologians of different faiths seek her guidance. Angels in My Hair is a moving and deeply inspirational chronicle of Lorna’s remarkable life story. Invoking a wonderful sense of place, she describes growing up poor in Ireland, and marrying the man of her dreams—only to have the marriage cut short by tragedy. An international bestseller, translated into 23 languages, Angels in My Hair has garnered overwhelming responses from readers from all walks of life giving them hope and helping them to realize that no matter how alone they might feel they always have a Guardian angel by their side. Now includes a chapter on how to connect to your angel and an afterword on angels and America Bio:LORNA BYRNE has been seeing and talking to angels since she was a baby. Now, having raised her family, she talks openly for the first time about what she has seen and learned. She lives quietly in rural Ireland.

    But God can become present to us in surprising ways through our everyday routines. Framed around one ordinary day, this book explores daily life through the lens of liturgy, small practices and habits that form us. Each chapter looks at something making the bed, brushing her teeth, losing her keys that the author does in the day. Drawing from the diversity of her life as a campus minister, Anglican priest, friend, wife, and mother, Tish Harrison Warren opens up a practical theology of the everyday. Each activity is related to a spiritual practice as well as an aspect of our Sunday worship. Come and discover the holiness of your every day."

    Anchored in the life of Christ as presented in the Gospels, it explores the entirety of Jesus life who he is, what he is really like, what he taught, what he did for our salvation, and what this means for us as Catholics today.This study shows, in a simple way, how Jesus, the Incarnate God, is both fully divine and fully human his intimacy with the Father, his revelation of the heart of the Father, and his extraordinary influence on his disciples, his followers, and even his enemies.Most importantly, this encounter with Christ will inspire and empower you to center your entire life in him as you come to know and love him in an ever-deeper and more intimate way.