Following in the method of previous murders of rationalists M.M. Kalburgi, Govind Pansare and Narendra Dabholkar, Lankesh’s murder chilled the nation, sparking off protests across India. Even as the police unravels the plot behind her murder and connects it to the others, the larger forces that killed these four activists continue to grow. A fierce critic of the burgeoning Hindutva faction in Karnataka and elsewhere in India, and a strident supporter of separate-religion status for Lingayats, Lankesh’s activism had made her many foes. Fluent in Kannada and English, she was a particular threat to her ideological enemies – able to reach the influencers through a language of power and a wider audience at the grassroots through her mother tongue. In this personal-is-political narrative, senior journalist and analyst Chidanand Rajghatta examines the lives of two people against the volatile backdrop of an increasingly fractious and intolerant India. The two strands come together in the gutting death of a courageous woman who took on these forces and fought for a more equitable society, a better India.

    His political career afforded him many roles, and he is recognized till today for his accomplishments as a freedom fighter, Congress party boss, chief minister, national leader, kingmaker and opposition leader.Of his many achievements, the ones that Kamaraj is remembered most for are bringing school education to millions of the rural poor by introducing free education and the free Midday Meal Scheme during his tenure as chief minister of Tamil Nadu, and the role he played in bringing to power as prime minister first Lal Bahadur Shastri and later Indira Gandhi.Known for his integrity and his modesty in conduct, Kamaraj exercised his political power for the benefit of the masses and was posthumously awarded the Bharat Ratna, India’s highest civilian award, in 1976. Dealing with significant phases of Kamaraj’s life, Bala Jeyaraman explains his actions in a larger historical context.A concise yet comprehensive biography, this book unravels for the reader the story of this exceptional visionary and leader.

    In its journey from coalition politics to single-party hegemony, it has emerged as a very different entity from the one that first came to power in 1998. Veteran journalist Saba Naqvi—who has spent two decades covering the BJP—tells the story from the party’s founding in 1980 to its two stints in power. Shades of Saffron: From Vajpayee to Modi is both a first-person account of racy events as they unfolded in the nation’s history, and a work that raises larger analytical points about the BJP’s growth. It examines the role of the RSS cadre and its equations with elected leaders, the calibration of ideology, the issue of political finance and the social expansion of the party, as also the cults of personality that would emerge around, first, Atal Bihari Vajpayee and then, more forcefully, around Narendra Modi. The book provides a riveting account of the party’s difficult journey from ‘untouchability’ (when allies were unwilling to join) to its presumed ‘invincibility’ today. Naqvi’s long-standing equations with members of the party, developed over two decades of consistently fair reporting, delivers a narrative full of insights that are both fresh and deep, and anecdotes that are as lively as they are telling. In revealing hitherto unknown aspects, and reminding readers of the bigger picture, Shades of Saffron is a deep dive into the contemporary history of a party that keeps reinventing itself.

    Jayalalithaa’s journey from glamorous star of Tamil cinema to political queen is the dramatic story of a woman who has risen again and again from humiliation, imprisonment and political defeat, challenging the male-dominated culture of Tamil Nadu politics to become chief minister three times.

    These lines were composed by Mohsin Kakorvi, an Urdu poet, to celebrate not Lord Krishna's birthday but that of the Prophet Muhammad. Awadh, the author's birthplace, was steeped in this exquisite confluence of cultures. Sadly, this glorious tradition has been systematically destroyed over the past century. In many ways, Awadh stood for everything that independent India could have become, a land in which people of different faiths co-existed peacefully and created a culture that drew upon the best that each community had to offer. Instead, what we have today is a pale shadow of the harmony that once existed. Everywhere there are incidents of sectarian murder, communal propaganda and divisive politics. And there seems to be no stopping the forces that are destroying the country. In this remarkable book, which is partly a memoir and partly an exploration of the various deliberate and inadvertent acts that have contributed to the othering of the 180 million Muslims in India, Saeed Naqvi looks at how the divisions between Muslims and Hindus began in the modern era. The British were the first to exploit these divisions between the communities in the nineteenth and twentieth centuries. In the run-up to Independence, and its immediate aftermath, some of India's greatest leaders including Mahatma Gandhi, Jawaharlal Nehru, Vallabhbhai Patel, and others only served to drive the communities further apart. Successive governments, whether formed by the Congress or BJP, compounded the problem by failing to prevent (if not actively supporting) tragic events like communal riots in Gujarat (1969 and 2002), Bombay (1992, 1993), Muzaffarnagar (2013), the breaking of the Babri Masjid (1992) and so on. As a reporter, and editor, Naqvi covered all these events (with the exception of Partition), and in the book he shows us, with acuity and insight, how each of these resulted in the shaping of the discontent of the Muslim in India. Thought-provoking and troubling, Being the Other is essential reading for all those interested in understanding the forces that have shaped contemporary Indian society.

    A Brahman Congress leader suggests that a Dalit chief minister be raped and paid compensation. In his 1916 paper Castes in India , the 25-year-old Ambedkar offered the insight that the caste system thrives by its control of women, and that caste is a product of sustained endogamy. Since then, till the time he piloted the Hindu Code Bill, seeking to radicalise women s rights in the 1950s, Ambedkar deployed a range of arguments to make his case against Brahmanism and its twin, patriarchy. While Ambedkar s original insights have been neglected by sociologists, political theorists and even feminists, they have been kept alive, celebrated and memorialised by Dalit musical troupes and booklets in Maharashtra. Sharmila Rege, in this compelling selection of Ambedkar s writings on the theme of Brahmanical patriarchy, illuminates for us his unprecedented sociological observations. Rege demonstrates how and why Ambedkar laid the base for what was, properly speaking, a feminist take on caste.

    The fact that Bastar has some of India's biggest mineral reserves has made the conflict even more intense, and also destroyed the ecology and culture of Bastar.

    Critiquing the sensibility which equates Indian tradition with Hinduism, and Hinduism with Brahmanism which considers the Vedas as the foundational texts of Indian culture and discovers within the Aryan heritage the essence of Indian civilisation it shows how even secular minds remain imprisoned within the Brahmanical vision. It looks at the alternative traditions nurtured within Dalit movements, which have questioned this way of looking at Indian society and history. Written in a lucid and readable style, the author elucidates how Dalit politics and the Dalit vision require going beyond even the term Dalit and how it has contributed to being symbolic of the most oppressed and exploited sections within the graded hierarchies of caste. Alongside the ascendance of Hinduism, the book traces the invasive trends of resistance and revolt in the tenets of Buddhism and radical bhakti, in the anti-patriarchal stands of early feminists, in the pervasive radicalism of the Dalit activists from Phule and Periyar, Ramabai and Tarabai, to Kabir, Tukaram and Ambedkar, even for that matter Buddha himself. This book brings to the reader the failures and triumphs of the many efforts that have aimed to dissolve the oppressive facets of Hinduism and its caste ideology, and continue to organise in newer ways for 'another' possible world where equality and human freedom reign supreme. It also makes visible the logic of Dalit politics and the rise of the Bahujan Samaj Party, as a major alternative to the rise of Hindutva. This important and essential reading will be an invaluable primer on the subject to students of Dalit and caste studies and politics.

    Drawing upon research in India and Pakistan, as well as historical sources, this book traces the origins of the state in the 19th century, the controversial "sale" by the British of the predominantly Muslim valley to a Hindu Maharaja in 1846 and the 20th century clashes between Muslim and Hindu interests now culminating in the threat of a major war.

    While most untouchables are illiterate, her family was educated by Canadian missionaries in the 1930s, making it possible for Gidla to attend elite schools and move to America at the age of twenty-six. It was only then that she saw how extraordinary—and yet how typical—her family history truly was. Her mother, Manjula, and uncles Satyam and Carey were born in the last days of British colonial rule. They grew up in a world marked by poverty and injustice, but also full of possibility. In the slums where they lived, everyone had a political side, and rallies, agitations, and arrests were commonplace. The Independence movement promised freedom. Yet for untouchables and other poor and working people, little changed. Satyam, the eldest, switched allegiance to the Communist Party. Gidla recounts his incredible life—how he became a famous poet, student, labor organizer, and founder of a left-wing guerrilla movement. And Gidla charts her mother’s battles with caste and women’s oppression. Page by page, Gidla takes us into a complicated, close-knit family as they desperately strive for a decent life and a more just society.A moving portrait of love, hardship, and struggle, Ants Among Elephants is also that rare thing: a personal history of modern India told from the bottom up.

    Written in a colloquial style, the original Tamil version overturns the decorum and aesthetics of upper-caste, upper-class Tamil literature and culture and, in turn, projects a positive cultural identity for Dalits in general and for Dalit women in particular. Sangati flouts received notions about what a novel should be and has no plot in the normal sense. It relates the mindscape of a Dalit woman who steps out of her small town community, only to enter a caste-ridden and hierarchical society, which constantly questions her caste status. Realizing that leaving her community is no escape, she has to come to terms with her identity as an educated, economically independent woman who chooses to live alone. In relating this tale, Bama turns Sangati into the story not just of one individual, but of a pariah community.23p intro + 126p

    Anand Teltumbde identifies the watershed moments of its journey: from the adoption of a flawed Constitution to the Green Revolution, the OBC upsurge, the rise of regional parties, and up to the nexus of neoliberalism and hindutva in the present day. Joining the dots between a wide range of events on the ground and the prevailing structure of power, he debunks the pieties of state and Constitution, political parties and identitarian rhetoric, to reveal the pernicious energies they have unleashed and their dire impact on India’s most marginalised people, the dalits.The exclusion and disempowerment of dalits emerges as intrinsic to India’s republican system, whether expressed through state policies on education, agriculture and land ownership, or the tacit encouragement of caste embedded in both law and political practice. Here, the carrot of reservations comes with the stick of atrocities. As a politics of symbolism exploits the fissile nature of caste to devitalise India’s poorest whilst appropriating their votes, Teltumbde’s damning analysis also shows progressive politics a way out of the present impasse.Anand Teltumbde is a civil rights activist and a columnist with the Economic & Political Weekly. Among his many books are Dalits: Past, Present and Future, Mahad: The Making of the First Dalit Revolt and The Persistence of Caste: The Khairlanji Murders and India’s Hidden Apartheid. He teaches at the Goa Institute of Management.

    What does it mean to be a middle-class Muslim kid in India today? Talking to over a hundred children and their parents across twelve cities, Nazia Erum uncovers stories of religious segregation in classrooms and rampant bullying of Muslim children in many of the country’s top schools.

    A hundred and forty years hence, Srividya Natarajan and Aparajita Ninan breathe fresh life into Phule’s rather graphic imagination, weaving in the story of Savitribai, Jotiba’s partner in his struggles.In today’s climate of intolerance, here’s a manifesto of resistance.‘Reminiscent of Marjane Satrapi’s Persepolis. Brings smack into the foreground something unequivocally evil’—Hindustan Times

    The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, marriages, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha, re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated. It is the first autobiography by a Dalit woman in Marathi, probably even the first of its kind in any Indian language.