Why was I born? What??'s important in life? How do I know the right thing to do? What does it mean to "make a difference"? What??'s wrong with me ? why can???t I change? Such questions are so deeply human that they transcend time and place, religions and cultures.In this inviting book Joan Chittister presents the insights of others from different cultures throughout history who have grappled with the same kinds of life questions that plague us here and now. Through stories and wisdom literature from major religious traditions ? Hinduism, Buddhism, Judaism, Christianity, and Islam ? Chittister highlights practical, universal truths and deftly shows how each spiritual tradition brings a special gift to the art of living a meaningful, spiritually aware life.A rich exploration of spirituality, Welcome to the Wisdom of the World addresses some of our most challenging issues ? ambition, security, romance, abandonment, failure, and more ? acknowledging the truth we can find in the wisdom of our human past and the connections we can make through our differences. This is a book for anyone who wants to grow spiritually and to become more fully human.

    With prophetic relevance, New York Times bestselling author Preston Sprinkle tackles the controversy surrounding violence and grapples with surprising conclusions. Anyone who has struggled with the morality of violence will appreciate this convincing biblical guide.

    It has become a major subject of debate within the Evangelical Theological Society, and Christianity Today has called for ongoing study of the subject by both classical theists and openness theologians. Now Pinnock, in an effort to continue ongoing conversation, returns with Most Moved Mover to defend the open view of God against criticism.Most Moved Mover, the most passionate and articulate defense of openness theology to date, begins with an analysis of the heated debate sparked by the publication of The Openness of God. Pinnock then clears up misconceptions about openness theology, points out areas of agreement between classical and openness theologians, and lays the groundwork for future discussions.From an insider's perspective, Pinnock takes readers deep into the openness debate that is shaking the evangelical movement, detailing reactions and replies from thinkers as diverse as Millard Erickson, Greg Boyd, and John Polkinghorne.Most Moved Mover is sure to inform all evangelicals, regardless of their viewpoint, of the latest developments concerning the open view of God movement. It will be required reading in the academy and for church leaders who want to keep current with the ongoing evangelical debate about God's nature and attributes.

    In relation, Keathley looks at salvation and sovereignty through the lens of Molinism, a doctrine named after Luis Molina (1535-1600) that is based on a strong notion of God’s control and an equally firm affirmation of human freedom.

    One we find our way into. And one that finds its way into us. Steeped in Scripture, Eugene Peterson's faith-filled reflections open the door.The Message Devotional Bible invites you on a journey--call it practicing resurrection, call it eating this book, or call it simply a long obedience in the same direction. From the pastor who translated the entire Bible, The Message Devotional Bible sets you on the right path--devoted not just to the Bible but to God, who, in Jesus, became flesh and blood and moved into the neighborhood.Open the door between Scripture and your world.From Eugene . . .Over 600 scriptural insights52 contemplative readingsIntroductions to the books and genres of the BiblePlus . . .Large print for relaxed, enjoyable readingMore than 400 reflection questions9 neighborhood-themed articles

    Dr. Jeannie Constantinou brings her more than forty years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology -- as practiced by those who are properly qualified by both training and a deep relationship with Christ.

    Schall cites Charlie Brown, Aristotle, and Samuel Johnson with the same sobriety-the sobriety that sees the truth in what is delightful and even amusing. Schall contends that singing, dancing, playing, contemplating, and other "useless" human activities are not merely forms of escape from more important things-politics, work, social activism, etc.-but an indication of the freedom in and for which men and women were created. Echoing philosophers such as Josef Pieper, Schall explains how the modern world has inverted the rational order of human affairs, devaluing the activities of leisure and placing an exaggerated emphasis on utilitarian concerns.  Though he does not deny the importance of those necessary and prosaic activities that take up the bulk of our daily lives, Schall puts these pursuits in perspective by asking, what do we do when everything we have to do is done? Defending the importance of simply wasting time, losing ourselves in play, and Chesterton's claim that "a thing worth doing is worth doing badly," Schall contends that the joy that accompanies leisure, festivity, and conviviality gives us a glimpse of the eternal.  Such activities also enable us to get beyond ourselves - indeed call us beyond ourselves - and are therefore essential if we are to rightly order our worldly concerns.  For as Schall reminds us, neither man nor his projects are the highest things in the universe, and it is only by understanding this fact that man can attain to his true dignity. Citing Aristotle, Samuel Johnson, Charlie Brown, and New Yorker cartoons with equal sobriety, Schall unfolds a defense of both Being and being, of the radi

    "God did not make us," he says. "We made God." He explains the ways in which religion is immoral: We damage our children by indoctrinating them. It is a cause of sexual repression, violence, and ignorance. It is a distortion of our origins and the cosmos. In the place of religion, Hitchens offers the promise of a new enlightenment through science and reason, a realm in which hope and wonder can be found through a strand of DNA or a gaze through the Hubble Telescope. As Hitchens sees it, you needn't get the blues once you discover the heavens are empty.

    Drawing on scriptural narratives and church history, Wells explains six practices that characterize both improvisation and Christian ethics. His model of improvisation reinforces the goal of Christian ethics--to teach Christians to "embody their faith in the practices of discipleship all the time."

    Luce issues a revolutionary wake-up call to the church and home about the cultural battle for America's teens' hearts, minds, and souls.

    In 1992 He appeared to Glenda Green and spoke with her daily for almost four months. The expressed purpose of their visit was to paint His portrait, but nothing in the history of her career as an artist or university professor had prepared her for the life transformation that was about to take place. During this time, they spoke…as friends do, of many wonderful things—both miraculous and practical. Nothing would ever be the same. Her penetrating report of this experience is sincere, unbiased, and free of religious contrivance. In many ways her perceptions provide a bridge to the new millennium. Never before has language or a state of consciousness been present to examine the nature of such a miraculous occurrence as well as to develop the profound implications of it. Here is a brilliant glimpse of eternity, rich with practical applications to life. These messages are sparkling and direct with great contemporary relevance, Imparting in every way the impact of Divinity in communion with a thoughtful and well educated woman of our generation. Amazing answers are given to more than 300 penetrating questions.

    Her narrative, along with Root’s insights, help you uncover the action of God as it pertains to your own youth ministry, and encourage you to discover how you can participate in that action. As you join this theological journey, you’ll find yourself exploring how theology can and should influence the way you do youth ministry.

    Situating the reader within his own striking narrative, Potter presents himself simply enough as a young boy with questions. Throughout the book, Potter’s thoughts on these theories are punctuated by personal experiences — an honest approach that moves from one page to the next not un-like a conversation with a friend.And in this conversation, Potter articulates several characteristics of these world-views and the consequences they engender for our perspectives of everyday reality and for the ultimate purpose of our lives. Through the lens of these major views from the East and the West, 3 Theories of Everything effectively wrestles with questions of desire and suffering, examining their implications within each perspective.Potter asks readers to consider which view they would naturally identify themselves with and to think responsibly about why that is. In so doing, Potter both engages the reader with helpful big-picture information and also trusts them to relate it to their own contexts and experience. Based on lectures by the author, 3 Theories of Everything concludes with a large section of questions and answers drawn from live audience discussions that will no doubt leave the reader with a sense of recognition and plenty to think about.

    In each case, the words were "infused" into her by her spirit guide Francine, and of course, by God. Granted, these words are a passive mode of prayer, yet the goal is to recharge your spiritual battery so that you'll be able to go out into the world and do God's work. "Over many years of public work, people have often asked me how to pray. My answer is simple, 'Just talk to God, and make your life a living prayer." "These prayers will lift your soul and let you magnify the Lord. They have done so for me and thousands of others. Many miracles have occurred by the power of prayer, and now I want to share these commanding words with you."

    What unites figures as diverse as James Joyce, Caravaggio, John Milton, the architect of Chartres, Dorothy Day, Dietrich Bonhoeffer and the later Bob Dylan is a peculiar and distinctive take on things, a style, a way, which flows finally from Jesus of Nazareth. Origen remarked that holiness is seeing with the eyes of Christ. Teilhard de Chardin said, with great passion, that his mission as a Christian thinker was to help people see. And Thomas Aquinas said that the ultimate goal of the Christian life is a ‘beatific vision,’ an act of seeing. This book is about coming to vision through Christ.” — Robert Barron, from the Prelude