Bahlool who lived in Baghdad, circa the 8th century AD, feigned madness to escape the oppression of the ruling class. Now free of the burden of normalcy he dispensed wisdom in strange and amusing ways.The Wise Fool of Baghdad is a collection of these true stories, richly illustrated in the Turkish-Iranian miniature style. Every story is followed by sacred verses of the Qur'an and traditional sayings, inscribed in Arabic By Muqtar Ahmed, one of India's finest Islamic calligraphers.Get the book. In the crazy times we live in, you'll probably need a fool to make sense of it all.http://www.suficomics.com

    Videos from the three lectures are available here: https://cast.switch.ch/vod/channels/1...An excerpt from the published version of the first chapter is available here: http://www.nybooks.com/articles/archi...

    In this book Plantinga presents the same ideas in a briefer, more accessible fashion. Recognized worldwide as a leading Christian philosopher, Plantinga probes what exactly is meant by the claim that religious -- and specifically Christian -- belief is irrational and cannot sensibly be held. He argues that the criticisms of such well-known atheists as Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens are completely wrong. Finally, Plantinga addresses several potential defeaters to Christian belief -- pluralism, science, evil and suffering -- and shows how they fail to successfully defeat rational Christian belief."

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

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    If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome.   But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah.   “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.

    Reflecting both private devotional love and the attempt to attain union with God and become absorbed into the Divine, many poems in this edition are imbued with the symbols and metaphors that develop many of the central ideas of Sufism: the Lover, the Beloved, the Wine, and the Tavern; while others are more personal and echo the poet's battle to leave earthly love behind.These translations capture the passion of the original poetry and are accompanied by an introduction on Sufism and the common themes apparent in the works. This edition also includes suggested further reading.

    Through his widely popular books and lectures, Alan Watts (1915-1973) did more to introduce Eastern philosophy and religion to Western minds than any figure before or since. Watts touched the lives of many. He was a renegade Zen teacher, an Anglican priest, a lecturer, an academic, an entertainer, a leader of the San Francisco renaissance, and the author of more than thirty books, including The Way of Zen, Psychotherapy East and West and The Spirit of Zen. Monica Furlong followed Watts's travels from his birthplace in England to the San Francisco Bay Area where he ultimately settled, conducting in-depth interviews with his family, colleagues, and intimate friends, to provide an analysis of the intellectual, cultural, and deeply personal influences behind this truly extraordinary life.

    Under the sway of materialism and science, we have been left with a way of seeing, thinking, and living that has no place for beauty and wonder. We now live in a world bereft of magic and mystery.Many--including many Christians--no longer perceive the world in its proper light. As a result, the Christian imagination is muted. Moreover, the church has grown anti-intellectual and sensate, out of touch with the relevancy of Jesus and how to relate the gospel to all aspects of contemporary life. As a result, the Christian voice is muted. In this age Christian wholeness remains elusive, blunting the church's ability to present a winsome and compelling witness for faith. As a result, the Christian conscience is muted.Cultural Apologetics addresses this malaise by setting forth a fresh model for cultural engagement, rooted in the biblical account of Paul's speech on Mars Hill, which details practical steps for reestablishing the Christian voice, conscience, and imagination. Readers will be equipped to see, and help others see, the world as it is--deeply beautiful, mysterious, and sacred.With creative insights, Cultural Apologetics prepares readers to share a vision of the Christian faith that is both plausible and desirable, offering clarity for those who have become disoriented in the haze of modern Western culture.

    Responding to the criticism that his previous books drew too heavily on Euro-American definitions of theology, James Cone went back to his experience of the black church in Bearden, Arkansas, the tradition of the Spirituals and black folklore, and the black history of struggle and survival, to construct a new approach to the gospel. In his reflections on God, Jesus, suffering, and liberation, Cone relates the gospel message to the experience of the black community. But a wider theme of the book is the role that social and historical context plays in framing the questions we address to God, as well as the mode of the answers provided. Revised, including a new introduction by Cone, God of the Oppressed remains invaluable for scholars, students, clergy, and everyone concerned with vital, contemporary God-Talk.

    Lewis. Also featured are valuable contributions from a who’s-who of modern apologists such as Chuck Colson, Norm Geisler, Hank Hanegraaff, Josh McDowell, Albert Mohler, Ravi Zacharias, and many more.• The best apologetics thinkers of our day in one resource• The study Bible for customers asking the really hard questions about their faith• No other study Bible has the depth of resources that address the hard questions of faith and life• Serious help for Christians of all types• Tears down the obstacles to belief• Shows why the Bible is trustworthy• Allows Christians to dig into false teachings to see why they’re false• Will strengthen the church and give confidence to those who share their faith• Will better equip church leaders THE BEST APOLOGETICS THINKERS OF OUR DAY IN ONE RESOURCE (100+ CHRISTIAN APOLOGISTS):- Ted Cabal- Lee Strobel- Chuck Colson- Paul Copan- Norm Geisler- Hank Hanegraaff- Josh McDowell- Albert Mohler- J.P. Moreland- Ravi Zacharias- and many more Features MORE THAN 100 FEATURED ARTICLES IN CATEGORIES SUCH AS• Ethics• Interpreting the Bible in Light of Science• The Impact of Archaeology and History on Our Understanding the Bible• The Bible in Light of Theology• Christian Faith and Non-Christian Belief Systems• Christian Faith and Philosophy• Featured study notes that explain alleged “problem” passages in the Bible• 50 sidebars (Twisted Scripture) focusing on Bible passages misused by cults• Index of special articles for quick and easy access• Book introductions with special emphasis on anything of an apologetics nature• Profiles of key Christian apologists  - Anselm  - Athanasius  - Augustine  - Joseph Butler  - C.S. Lewis  - Irenaeus  - Justin Martyr  - Origen  - William Paley  - Blaise Pascal• End of verse Scripture references• Presentation page• Plan of Salvation• Two-column Bible text setting• Topical subheads• Translation footnotes• Holman CSB® bullet notes• Introduction to the Holman CSB®

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Schaeffer contemplates the reasons for modern society's sorry state of affairs and argues for total affirmation of the Bible's morals, values, and meaning.

    George Saliba follows the rise and fall of the Islamic scientific tradition, and the relationship of Islamic science to European science during the Renaissance.