Noor isn't prepared for the village that seems deeply rooted in magic — where villagers pray to local ghosts, spend their evenings watching live possessions in the middle of a forest clearing, have innumerable stories of encounters with demons, or where she is told of people who are haunted to death. Then there's Kalki, the boy from the wrong side of the tracks, the local black magician, who is always in her way. He may be trouble, but Noor knows he can help her unravel the mystery of her friend’s death, or so she tells herself. Caught between magic and reality, Noor is increasingly drawn to the mysticism and drama of her hometown, even as dark forces gather and danger closes in on her. Will she be able to run away? Will she want to?

     Mozelle did not want to get married and, for certain, she did not want twelve children. She didn't even want one child. Mozelle dreamed of getting a good job, of buying herself a car, and of traveling across country a carefree woman---nobody and nothing hanging onto her skirt tail. That is until tall, dark, handsome Randell Tate, twenty-two years Mozelle's senior, showed up in church that fateful Sunday morning, winked at her and threw Mozelle's world off balance. She fell under Randell's spell and her once imagined dreams for her future were no more. Three months later they wed and Randell carried Mozelle across the threshold into The Great Depression. As one child became four Mozelle saw that Randell was not the man she thought she married. Against all odds, Mozelle set her sights on buying a piece of land and building a house to put a roof over their heads. To realize that dream, Mozelle was going to have to squirrel away her pennies and in the end, build her house with her own two hands---husband or not. l Abiding by her parents' teachings, Mozelle stays loyal and faithful in her marriage to Randell, although Randell holds no vow sacred. The hard bed that Mozelle's father had warned that she had made for herself by marrying Randell, became less and less comfortable to sleep in, but Mozelle found comfort in turning to the Lord to see her through the storm. Mozelle is every woman who squares her shoulders and vows to rise above a bad marriage and the excruciating poverty that binds her. Blessed with true grit and a strong backbone, Mozelle stands her ground and sways with the breeze of disappointment and the winds of deprivation. Mozelle's determination and her unshakeable faith in God, like the supple branches of the weeping willow tree are strong and unbreakable, thereby proving that Weeping Willows Dance.

    The topics include feminism and the role of women in the drama, the American Dream, business and capitalism, the significance of technology, the legacy that Willy leaves to Biff, and Miller's use of symbolism. The authors of the essays include prominent Arthur Miller scholars such as Terry Otten and the late Steven Centola as well as young, emerging scholars. Some of the essays, particularly the ones written by the emerging scholars, tend to employ literary theory while the ones by the established scholars tend to illustrate the strengths of traditional criticism by interpreting the text closely. It is fascinating to see how scholars at different stages of their academic careers approach a given topic from distinct perspectives and sometimes diverse methodologies. The essays offer insightful and provocative readings of Death of a Salesman in a collection that will prove quite useful to scholars and students of Miller's most famous play.

    The first play, Tughlaq, is a historical play in the manner of nineteenth-century Parsee theater. The second, Hayavadana was one of the first modern Indian plays to employ traditional theatrical techniques. In Naga-Mandala, the third play, Karnad turns to oral tales, usually narrated by women. This selected work of one of India's best known playwrights should attract the attention of students and scholars of comparative literature, or any reader interested in South Asian literature.

    Nine parallel lives, interlocked by four infidelities, one missing person and a mysterious stiletto, are woven through a fragmented series of confessionals and interrogations that gradually reveal a darker side of human nature.

    This extraordinary drama, produced to acclaim at the Actors Theatre of Louisville originally, and at NYC's Second Stage is about a celebrated 1930's French murder case, in which two maids sisters were convicted of murdering their employer and her daughter. This very cinematically structured work explores the motivations whi

    She meets the women of Lockerbie, who are fighting the U.S. government to obtain the clothing of the victims found in the plane s wreckage. The women, determined to convert an act of hatred into an act of love, want to wash the clothes of the dead and return them to the victim s families. THE WOMEN OF LOCKERBIE is loosely inspired by a true story, although the characters and situations in the play are purely fictional. Written in the structure of a Greek tragedy, it is a poetic drama about the triumph of love over hate. Winner of the silver medal in the Onassis International Playwriting Competition and the Kennedy Center Fund for New American Plays award.

    Vocal selections from the popular Broadway musical, including: 25th Annual Putnam County Spelling Bee * My Friend, the Dictionary * Pandemonium * I'm Not That Smart * Magic Foot * Prayer of the Comfort Counselor * My Unfortunate Erection * Woe Is Me * I Speak Six Languages * The I Love You Song.

    Missing from the roster of invitees is Christian's twin sister, Linda, who recently committed suicide. The reason for her action and the repercussions from it, form the basis of the shocking and painful events that transpire during a twenty-four hour period. In the midst of dinner, Christian makes a startling accusation and, even as the disbelieving guests are choosing sides, the play slowly unwraps the truth.David Eldridge powerful new play is adapted from Thomas Vinterborg's screenplay of the very successful film, Dogme.Published to tie in with Almeida Theatre production in March 2004 directed by Rufus Norris

    Now, one half of the duo, Ethan Coen, adds playwriting to his eclectic bio. In these three short plays that ran to sold-out audiences Off-Broadway in 2008, the theme is hell–both on earth and in the hereafter.In “Waiting,” a man faces an uncertain future in an uncertain location that seems to be some kind of waiting room. The anxiety and despair hark back to dramas of the fifties–Sartre, Beckett, Pinter.“Four Benches” depicts an unlikely meeting in a steam room between a straight-talking Texan and an uptight Brit. Both men learn from the encounter, though only one survives it.In “Debate,” the cantankerous god of the Old Testament roundly abuses the mealymouthed god of the New. His profanity and ill humor receive a startling comeuppance, and further reversals and changes of point of view lead to a denouement that is no more preposterous than anything else in the play.Clever, provocative, and as engaging as the best fiction, these plays showcase yet another talent of one of our most celebrated contemporary writers.

    Complete vocal score to the Broadway sensation with 11 songs: The Best of Times * I Am What I Am * A Little More Mascara * Look over There * Song on the Sand (La Da Da Da) * With You on My Arm * and more.

    This volume presents a comprehensive critical study of Samuel Beckett's first and most renowned dramatic work. Lawrence Graver discusses the play's background and provides a detailed analysis of its originality and distinction as a landmark of modern theatrical art. He also reviews some of the differences between Beckett's original French version and his English translation.

    By Patricia Gray. Based on the classic by J.R.R. Tolkien.Cast: approximately 26. Variable number of hobbits and other inhabitants of Middle Earth. It's unusual for a modern work to become a classic so quickly, but Tolkien's "ring" stories, which began with The Hobbit, clearly are in this very special category. They stir the imagination and intellect of everyone they touch. Bilbo, one of the most conservative of all Hobbits, is asked to leave his large, roomy and very dry home in the ground in order to set off as chief robber in an attempt to recover an important treasure. It's the last thing that any sensitive Hobbit would want to do, but great benefit eventually results—not only for Bilbo but for all of the Hobbits who inhabit Middle Earth—and the hearts of those children and adults who continue to enjoy this kind of magic. Multiple simple sets. Approximate running time: 120 minutes.

    Now he returns to the stage with Lobby Hero, which has been praised as "smart, funny ... [a] drama that derives its strength from Lonergan's keen ear for dialogue. One powerful tale" (New York Daily News). Lobby Hero, nominated for the Outer Critics Circle Award for Outstanding Off-Broadway Play, tells the story of Jeff, a luckless young security guard trying to get his life together after being thrown out of the navy. But the lobby proves to be no sanctuary from the world, as Jeff is drawn into a local murder investigation involving his supervisor, a tightly wound young man called upon to bear witness against his troubled brother, and an overzealous rookie policewoman who is in over her head with her unscrupulous hero-cop partner. As Ben Brantley of The New York Times wrote, "motives come in every shade but black and white" in Lobby Hero, creating a "combustible brew of impulses."

    After their expulsion from paradise, Eve gives birth to Cain, watched over by a scheming Lucifer-who seeks to share the power of a God now angered by the errant ways of his creations. In the concluding portion of the play, with mounting dramatic intensity, Cain kills his brother, Abel, and is sent out as a wanderer, as the final dilemma is explored: "When every man wants justice, why does he go on creating injustice?" Throughout the action, which alternates scenes of sprightly humor with absorbing confrontations between God and Lucifer and God and his fallible creations, the striking pertinence of the play becomes ever more clear. It is a parable for our time, and all time, rich with philosophic insights and alive with vivid theatricality.