This new edition—including a new introduction and three new essays—remains a testament of Moraga's coming-of-age as a Chicana and a lesbian at a time when the political merging of those two identities was severely censured.Drawing on the Mexican legacy of Malinche, the symbolic mother of the first mestizo peoples, Moraga examines the collective sexual and cultural wounding suffered by women since the Conquest. Moraga examines her own mestiza parentage and the seemingly inescapable choice of assimilation into a passionless whiteness or uncritical acquiescence to the patriarchal Chicano culture she was raised to reproduce. By finding Chicana feminism and honoring her own sexuality and loyalty to other women of color, Moraga finds a way to claim both her family and her freedom.Moraga's new essays, written with a voice nearly a generation older, continue the project of "loving in the war years," but Moraga's posture is now closer to that of a zen warrior than a street-fighter. In these essays, loving is an extended prayer, where the poet-politica reflects on the relationship between our small individual deaths and the dyings of nations of people (pueblos). Loving is an angry response to the "cultural tyranny" of the mainstream art world and a celebration of the strategic use of "cultural memory" in the creation of an art of resistance.Cherríe Moraga is the co-editor of the classic feminist anthology This Bridge Called My Back and the author of The Last Generation. She is Artist-in-Residence at Stanford University.

    A-qing, the adolescent hero, comes from an impoverished family. His father casts him out after learning that his son is gay. A-qing drifts into New Park, a gay hangout in Taipei, and begins his life as a hustler. He meets other boys living on the street, also forsaken by their families: Little Jade, who is constantly searching for his unknown father; Mousey, an orphan and petty thief; and Wu Min, a shy tender kid, who attempts suicide when discarded by a middle-aged man. These four boys become fast friends and are taken under the protection of Chief Yang, a fiftyish gay guru in the Park. The boys begin to build a family of their own. Meanwhile, A-qing meets Dragon Prince, whose passionate and faithful love for Phoenix Boy has become a legend of the Park...The second part of the novel deals with the Cozy Nest, a gay bar run by Chief Yang, where the boys and other homosexual exiles have found refuge. The bar is sponsored by Papa Fu, whose young soldier son had shot himself when his homosexuality was exposed.In Taiwan, the gay community is known as the buoliquan, literally "glass community," while the individuals are called "glass boys" or "Crystal Boys."Crystal Boys was first published in Taiwan and has since appeared in Hong Kong and in mainland China: two editions (Beijing and Harbin) were published in 1987. A film, Outcasts, based on the novel and directed by Yu Kan-Ping (1986) is currently available in the United States on video cassette (subtitled).

    With reverence for the ordinary and in search of the extraordinary, Those Who Ride the Night Winds is Nikki Giovanni's most accessible collection ever. She displays her passion for and connectedness to the people and places that touch her. The reissue of Nikki Giovanni's seminal 1984 collection will once again enchant those who have always loved her poems--and those who are just getting to know her work.As a witness to three generations, Nikki Giovanni has perceptively and poetically recorded her observations of both the outside world and the gentle yet enigmatic territory of the self. When her poems first emerged from the civil rights and Black Power movements in the late 1960s, she immediately became a celebrated and controversial figure. Written in one of the most commanding voices to grace America's political and poetic landscape at the end of the twentieth century, Nikki Giovanni's poems embody the fearless passion and spirited wit for which she is beloved and revered.Nikki Giovanni is our most widely read living black poet, and in her most accessible collection to date, we become aware of the poet as a human being we can relate to, someone affected by and concerned with events. The title of this collection refers to people who have tried to make changes, people who have gone against the tide, people who were unafraid to test their wings. Included are poems about John Lennon, Billie Jean King, Martin Luther King, Jr., and Robert Kennedy. There are poems about friends, lovers, mothers, and about the poet herself.Long known as the "Princess of Black Poetry," Nikki Giovanni is as alive and vibrant as ever. Her many readers will find once again in this collection the warmth, wit, passion, and caring about people that have always distinguished her work. Strong, direct, tremendously energetic, visionary, vulnerable, and real, these poems reveal a great spirit among us; a woman in her human dimension; a person all readers can identify with and believe in.

    She describes a love between two women in its totality, experienced as both a physical presence, and a sense of infinity. The result is a stunning example of Pecriture feminine that won praise when first published in France in 1983. Its translation into English by Betsy Wing will extend the influence of a writer already famous for her novels and contributions to feminist theory. In her introduction Betsy Wing notes the contemporary emphasis on "fictions of presence." Cixous, in The Book of Promethea, works to "repair the separation between fiction and presence, trying to chronicle a very-present love without destroying it in the writing."

    It was an ironic moment; the book had been turned down by more than a dozen mainstream houses, and the outpouring of rave reviews validated the book's artistic and social importance. Shocking, brutal, and unrepentantly literary, Saul's Book tells the story of Sinbad, a teenage hustler, and Saul, his older, criminal lover. A cross between Last Exit to Brooklyn and City of Night, Saul's Book is an honest, unsparing and frightening look not only at life on the streets, but at how salvation of any sort comes at an enormous price. Out of print for almost a decade, the reissue of Saul's Book is an important literary event.

    nemesis square off In a Spanish tavern, each hoping to walk away with the crucial Lubyanka Report. The report somehow lands in the hands of Eroica, who hopes to trade it to the Major in exchange for The Man in Purple, the painting he covets -- which Iron Klaus happens to possess. To capture the Earl, Klaus finds himself a reluctant ally to Saleem, the Kuwaiti oil magnate who Eroica swindled once before.

    [4] of cover.

    

    

    Complete vocal score to the Broadway sensation with 11 songs: The Best of Times * I Am What I Am * A Little More Mascara * Look over There * Song on the Sand (La Da Da Da) * With You on My Arm * and more.

    It ranges in tone and content from celebration to satire. While the collection can, I hope, be read for pleasure, I would like to think of it also as a record, a history of the different ways in which homosexual people have been seen and have seen themselves. Only if we know something about the past is there a chance we can do something about the future. To that extent, I would like to think of the voices collected here as those of encouragement."— Stephen Coote

    When he dies, Yentyl feels that she no longer has a reason to remain in the village, and so, late one night, she cuts off her hair, dresses as a young man, and sets out to find a yeshiva where she can continue her studies and live secretly as a man.

    “I was born for my friends,” Lorca wrote to Melchor Fernández Almagro in 1926, and these letters reveal the personality his friends found so magical. (“A happiness, a brilliance…” Pablo Neruda called him.) Lorca was by turns sympathetic, generous, demanding, whimsical, insecure, and always lyrical. Over the nineteen years covered in this selection, he maintained a correspondence with his closest friends, particularly his childhood companion Melchor Fernández Almagro and his fellow poet Jorge Guillén, and wrote in concentrated bursts to many others. He could be playful with Salvador Dali’s younger sister Ana Maria; deferential to composer Manuel de Falla; lively and descriptive with his family; and exasperating to Barcelona critic Sebastian Gasch as he poured out literary plans and solicited favors, ever impassioned but good-natured. With their frequent enclosures of poems and scenes from plays, the letters also chronicle Lorca’s growth as an artist, from self-doubting romantic dilettante to confident, internationally respected playwright and poet. Begun at Columbia University under the aegis of Lorca’s brother, Francisco Garcia Lorca, the translation and selection of these letters has been made by David Gershator, poet, teacher, and co-founder of the Downtown Poets Co-op. Dr. Gershator has also provided an informative biographical introduction.

    from 1940 to 1970. John D'Emilio's new preface and afterword examine the conditions that shaped the book and the growth of gay and lesbian historical literature."How many students of American political culture know that during the McCarthy era more people lost their jobs for being alleged homosexuals than for being Communists? . . . These facts are part of the heretofore obscure history of homosexuality in America—a history that John D'Emilio thoroughly documents in this important book."—George DeStefano, Nation"John D'Emilio provides homosexual political struggles with something that every movement requires—a sympathetic history rendered in a dispassionate voice."—New York Times Book Review"A milestone in the history of the American gay movement."—Rudy Kikel, Boston Globe

    Scented with gardenia and a hint of diesel exhaust. This narrative was first presented as a theater monologue and still echos some of the theatricality of its protagonist and author.