He emphasizes the importance of a historical context to moral concepts and ideas. MacIntyre illustrates the relevance of philosophical queries on moral concepts enabling the reader to understand the importance of a historical account of ethics. ContentsPreface to the second editionPreface1. The Philosophical Point of the the History of Ethics 2. The Prephilosophical History of of "Good" and the Transition to Philosophy3. The Sophists and Socrates4. Plato: The Gorgias5. Plato: The Republic6. Postscript to Plato7. Aristotle's Ethics8. Postscript to Greek Ethics9. Christianity10. Luther, Machiavelli, Hobbes and Spinoza11. New Values12. The British Eighteenth-Century Argument13. The French Eighteenth-Century Argument14. Kant15. Hegel and Marx16. Kierkegaard to Nietzsche17. Reformers, Utopians, Idealists18. Modern Moral Philosophy

    They make Eckhart clear, concise, and very compelling!" —Richard Rohr, OFM, bestselling author of Falling UpwardAn elegant rendering of the great mystic's thoughts on the mysteries of the authentic lifeThis is a little book about soul freedom. It is a book about discovering the secret to all the things we most desire: contentment, meaning, peace of mind, and true freedom. This skillfully edited translation of selections from the writings of Meister Eckhart provides a roadmap to the spiritual life for contemporary seekers. Eckhart takes us on a journey of discovery; a journey in which we learn to let go, relinquish our need to know everything, and lose those things that we think are important for a life of worth. And in the end he shows us that the true secret is this: to find yourself, you must lose yourself.Here is timeless wisdom from a medieval mystic who has influenced a wide range of spiritual teachers and mystics both inside and outside the Christian tradition. Erich Fromm, Arthur Schopenhauer, Dag Hammarskjöld, Eckhart Tolle, Richard Rohr, D. T. Suzuki, Rudolf Steiner, and Matthew Fox have all credited Eckhart as being an important influence on their thought. In addition, his work has influenced the development of 20th-century American Buddhism and the Theosophical tradition.Divided into five sections—Seeking the Light, Facing Darkness, Risking Love, Knowing Nothing, and Embracing Everything—the book leads readers on the path to an authentic spiritual life.

    The contributors include A.J. Ayer, Bernard Williams, Martha Nussbaum, Peter Singer, and John Searle, so that the book is not only an introduction to the philosophers of the past, but gives an insight into the view and personalities of some of the most influential philosophers of the 20th century.

    Hegel's mind is revealed to be a less systematic mechanism than normally thought, one whose ideas never solidify into pure abstractions. The conclusion of the Phenomenology, on the aftermath of the French Revolution, is examined as a provisional stalemate between the political and the social—a situation from which Jameson draws important lessons for our own age.

    In attempting to interpret such a revolutionary proposition in a more ‘humane’ light, and to turn Kant into our contemporary—someone who can help us with our own ethical dilemmas—many Kantian scholars have glossed over its apparent paradoxes and impossible claims. This book is concerned with doing exactly the opposite. Kant, thank God, is not our contemporary; he stands against the grain of our times. Lacan on the face of it appears the very antithesis of Kant—the wild theorist of psychoanalysis compared to the sober Enlightenment thinker. His concept of the Real, however, provides perhaps the most useful backdrop to this new interpretation of Kantian ethics. Constantly juxtaposing her readings of the two philosophers. Alenka Zupan?i? summons up an ‘ethics of the Real’, and clears the ground for a radical restoration of the disruptive element in ethics.

    Stephen Evans provides a clear, readable introduction to Soren Kierkegaard (1813-55) as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion emphasises the importance of Christianity for understanding Kierkgaard, it shows him to be a writer of great interest to a secular as well as a religious audience. Evans' book brings Kierkegaard into conversation with western philosophers past and present, presenting him as one who gives powerful answers to the questions which philosophers ask.

    

    Combining Adam's inimitable comedic voice and four-color illustrations by his friend Michael Narren, Rich Man Poor Man is a hilariously accurate look at what the people born with silver spoons in their mouths have in common with the people whose only utensils are plastic sporks stolen from a Shakey's.

    Taking the allegorical figure of the veiled goddess Isis as a guide, and drawing on the work of both the ancients and later thinkers such as Goethe, Rilke, Wittgenstein, and Heidegger, Hadot traces successive interpretations of Heraclitus' words. Over time, Hadot finds, "Nature loves to hide" has meant that all that lives tends to die; that Nature wraps herself in myths; and (for Heidegger) that Being unveils as it veils itself. Meanwhile the pronouncement has been used to explain everything from the opacity of the natural world to our modern angst.From these kaleidoscopic exegeses and usages emerge two contradictory approaches to nature: the Promethean, or experimental-questing, approach, which embraces technology as a means of tearing the veil from Nature and revealing her secrets; and the Orphic, or contemplative-poetic, approach, according to which such a denuding of Nature is a grave trespass. In place of these two attitudes Hadot proposes one suggested by the Romantic vision of Rousseau, Goethe, and Schelling, who saw in the veiled Isis an allegorical expression of the sublime. "Nature is art and art is nature," Hadot writes, inviting us to embrace Isis and all she represents: art makes us intensely aware of how completely we ourselves are not merely surrounded by nature but also part of nature.

    It was lust at first sight, and Rhapsody isn't going to let young Malcolm leave her presence without a promise to fulfill her fantasy.Malcolm had no idea when he accepted Rhapsody's invitation to her bedroom that he was selling his soul to the devil. Malcolm thinks he can bed Rhapsody and simply walk away, but she is not one to settle for a one night stand. Rhapsody goes to desperate measures to keep her cub extremely close to her. Gifting Malcolm a very expensive SUV, filling his belly with home cooked meals and funding a trip to Cancun are just a few of the tactics that Rhapsody uses to ensure that Malcolm spends his nights in her bed and no one else's. However, when Rhapsody finds a mysterious package on her doorstep containing proof of Malcolm's betrayal and deception, she seeks revenge and seals her own fate.

    So after hearing of her daughter-in-law's sudden death, Delilah decides that coming to the rescue of her long-estranged son, Jessie, and her granddaughter, Tamara, would be a good look.  .  .though Lord knows she'll have to dig hard to find her maternal instincts.But Delilah quickly discovers Jessie wants nothing to do with her. And Tamara, who's following in Delilah's musical footsteps, isn't interested in her career advice, especially since Delilah got ahead using the singing couch. And Delilah's old flame, Deacon Pillar, an ex-convict who's traded in his gangster ways for a Bible, is stirring up a past that's sure to shock..."Hilarious faith-based romp.  .  .Walker shines a little light on a wacky family reunion with her usual inspirational, knee-slapping style." --Publishers Weekly "A comic novel about mistakes and second chances." --Library Journal

    It includes a new discussion of the Third Analogy, a greatly expanded discussion of Kant’s Paralogisms, and entirely new chapters dealing with Kant’s theory of reason, his treatment of theology, and the important Appendix to the Dialectic.Praise for the earlier edition:“Probably the most comprehensive and substantial study of the Critique of Pure Reason written by any American philosopher.... This is a splendid book.” —Lewis White Beck“This masterful study ... will most certainly join the canon of required reading for future interpreters of Kant’s theoretical philosophy. Superbly organized and lucidly written.” —Garrett Green, Journal of Religion

    A helpful introduction and a list of references are also provided by the translator, Joan Stambaugh.

    62 pages of chapter summaries, quotes, character analysis, themes, and more – everything you need to sharpen your knowledge of Lamb: The Gospel According to Biff. This detailed literature summary also contains Topics for Discussion and a Free Quiz on Lamb: The Gospel According to Biff by Christopher Moore.

    As wary as we may be of its illusions and disappointments, many of us fall blindly into its traps and become ensnared time and again. Deliriously mad excitement turns to disenchantment, if not deadening repetition, and we wonder how we shall ever break out of this vicious cycle.Can psychoanalysis - with ample assistance from philosophers, poets, novelists, and songwriters - give us a new perspective on the wellsprings and course of love? Can it help us fathom how and why we are often looking for love in all the wrong places, and are fundamentally confused about "what love really is"?In this lively and wide-ranging exploration of love throughout the ages, Fink argues that it can. Taking within his compass a vast array of traditions - from Antiquity to the courtly love poets, Christian love, and Romanticism - and providing an in-depth examination of Freud and Lacan on love and libido, Fink unpacks Lacan's paradoxical claim that "love is giving what you don't have." He shows how the emptiness or lack we feel within ourselves gets covered over or entwined in love, and how it is possible and indeed vital to give something to another that we feel we ourselves don't have.This first-ever commentary on Lacan's Seminar VIII, Transference, provides readers with a clear and systematic introduction to Lacan's views on love. It will be of great value to students and scholars of psychology and of the humanities generally, and to analysts of all persuasions.