In discussing the facets of the working out of salvation -- the role of the Spirit, union with Christ, the gospel call, regeneration, conversion, repentance, and so on -- Hoekema does away with the classical ordo salutis ("order of salvation") by viewing these facets largely as simultaneous aspects in the process of salvation rather than sequential steps on the way to salvation.

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    "DeYoung brings an event from four hundred years ago right back into the present needs of the church and of theology."--Herman Selderhuis, Professor of Church History, Theological University Apeldoorn; Director, Refo500Grace Is Too Precious a Doctrine to Settle for Vague GeneralitiesGrace--a doctrine central to the gospel--ought to be clearly defined so it can be celebrated, relished, and consistently defended.In this book, Kevin DeYoung leads us back to the Canons of Dort, a seventeenth-century document originally written to precisely and faithfully define this precious doctrine.The Canons of Dort stand as a faithful witness to the precise nature of God's supernatural, sovereign, redeeming, resurrecting grace--when so many people settle for vague generalities that water down the truth.In three concise sections--covering history, theology, and practical application-- DeYoung explores what led to the Canons and why they were needed, the five important doctrines that they explain, and Dort's place in the Christian faith today.

    One of the best known classics on the work of the Christian ministry.

    J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    Mathison's optimistic eschatology is supported by biblical, historical, and theological considerations.

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    

    This monumental work, now a standard for theological students, was written while Hodge served as a professor at Princeton, where he permanently influenced American Christianity as a teacher, preacher, and exegete. Includes a comprehensive index. Three hardcovers, from Hendrickson.

    We've achieved success, but in a worldly sort of way--big numbers, big budgets, and big outreaches. Yet church attendance is actually down and alleged born again believers do not differ significantly in their worldview from their neighbors. Why? We have forgotten our theology and, consciously or not, have pursued the wisdom of the world, accepted its doctrines, and utilized its methods. Pastor James Montgomery Boice believed that our ignorance of God and neglect of the gospel of grace is the root of the problem. Here he identifies what's happening within the church and explains how the five doctrinal truths that transformed the world during the Reformation not only offer the solution but can shape a renewal today. By offering people what they desperately lack--the Word of God and salvation through Christ--rather than giving them an imitation of what they already have, we will see Christianity thrive once again. And in holding fervently to the foundational truths of the gospel, we will know the power of spiritual renewal in our churches. Without these five confessional statements--Scripture alone, Christ alone, grace alone, faith alone, and glory to God alone--we do not have a true church, and certainly not one that will survive for very long. For how can any church be a true and faithful church if it does not stand for Scripture alone, is not committed to a biblical gospel, and does not exist for God's glory? A church without these convictions has ceased to be a true church, whatever else it may be. --JamesMontgomery Boice

    Van Dixhoorn's work is historical and practical in its focus. It deliberately presents readers with more than another survey of Reformed theology; it offers a guide to a particular text, considers its original proof-texts, and seeks to deepen our understanding of each paragraph of the Confession.

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    A brilliant orator and accomplished poet, he placed before the Church his interpretation of the sublime mystery of the God revealed as Father, Son, and Holy Spirit. These five sermons, probably delivered as a series at the small chapel of the Resurrection in Constantinople, where Gregory was the bishop in charge of loyal "Nicenes," contain Gregory's profound teaching. The English translation aims to capture for the present-day reader something of the atmosphere of intellectual excitement and spiritual exhilaration experienced by his first listeners. In addition, this work contains a new translation of Gregory's letters to Cledonius, which contain more focused reflections on the person of Jesus Christ, laying the groundwork for later Christology.

    But he is a God who is high and lifted up, the Creator rather than the creature, someone than whom none greater can be conceived. If God is the most perfect, supreme being, infinite and incomprehensible, then certain perfect-making attributes must be true of him. Perfections like aseity, simplicity, immutability, impassibility, and eternity shield God from being crippled by creaturely limitations. At the same time, this all-powerful, all-knowing, and all-wise God accommodates himself, exhibiting perfect holiness, mercy, and love as he makes known who he is and how he will save us.The attributes of God show us exactly why God is worthy of worship: there is none like him. Join Matthew Barrett as he rediscovers these divine perfections and finds himself surprised by the God he thought he knew.

    Written in a scholarly yet simple style, the work includes a thorough bibliography and study questions at the end of each chapter.