The best known of numerous books by the British sage whom C.S. Lewis called the "wisest and best of my unofficial teachers," it draws on sources from mythology, philosophy, history, literature, theology, and science to chronicle the evolution of human thought from Moses and Aristotle to Galileo and Keats. Barfield urges his readers to do away with the assumption that the relationship between people and their environment is static. He dares us to end our exploitation of the natural world and to acknowledge, even revel in, our participation in the diurnal creative process.

    

    Drawing from the best in both classical and contemporary discussions, the authors examine religious experience, faith and reason, theistic arguments, the problem of evil, Reformed epistemology, miracles, and religious language. They also treat subjects not often included in competing texts, such as process theism, religious pluralism, religion and science, and the relationship between religion and morality. The third edition retains the engaging style and thorough coverage of previous editions and also takes into account the latest contributions in the field by such thinkers as Plantinga, Alston, Martin, Murphy, Dembski, M. Adams, and Swinburne. Integrating a variety of perspectives, it adds a chapter on the openness of God debate, several sections on feminist concerns, and frequent comparisons of how Eastern religions compare with Western theism. A sophisticated yet accessible introduction, Reason and Religious Belief, 3/e is ideally suited for use with the authors' companion anthology, Philosophy of Religion: Selected Readings, 2/e (OUP, 2000).