So says the Marquis de Sade, philosopher and pornographer. His virtuous Justine, who keeps to the rules, is rewarded with rape and humiliation; his Juliette, Justine's triumphantly monstrous antithesis, viciously exploits her sexuality.With brilliance and wit, Angela Carter takes on these outrageous figments of de Sade's extreme imagination and transforms them into symbols of our time: The Hollywood sex goddesses, mothers and daughters, pornography, even the sacred shrines of sex and marriage lie devastatingly exposed before our eyes.Author Bio: Angela Carter (1940-1992) was best known for her subversive short stories, including her most famous collection, The Bloody Chamber. Carter translated the fairy tales of Charles Perrault, and wrote the screenplay for Neil Jordan's 1984 film, The Company of Wolves, based on her short story.

    The 75 individuals featured in THE BOOK OF PRIDE—including marriage pioneer Evan Wolfson, trans icon Miss Major Griffin-Gracy, Stonewall-era rabblerouser Mark Segal and legendary anti-DADT activist Grethe Cammermeyer—fought battles frequently under the threat of violence and persecution. By capturing these accounts, we honor an important chapter in American history and ensure that the story of the LGBTQ community is safeguarded for generations to come. The brave and determined activists celebrated in THE BOOK OF PRIDE inspire each of us to resist all forms of oppression with ferocity, and to do so with great pride.

    Erotica is no longer under-the-covers reading; it's thrilling literature that showcases the best writing around. In Best American Erotica 2006, Bright chooses stories that toy with desire in excerpts from some of the most sexually charged and fearless writing of the year. John Updike's story recalls his narrator's first love and how they began to have sex. David Sedaris takes us into his strip poker card room. Tom Perrotta portrays a bored married man whose wife busts him as he navigates his Internet swinger life. Helen Walsh's diary shows a college student in England who drifts from a promising academic career into the arms of prostitutes. In Best American Erotica 2006, today's most popular writers add their voices to a collection for any reader -- straight, gay, curious -- seeking memorable sex and riveting storytelling. Contributors

    We start innocently enough: reading a journal about finding oneself -- a journey across America to recapture and understand a young woman's history as she prepares for a new life.Along the way, we are alternately voyeurs and witnesses, learning the details and daily grinds of a worker in the sex trade -- an exotic dancer, on her last cross-country tour of the clubs that have been such an important part of her life. Well written and powerful, Strip City becomes, about midway through, the journal of a soul. It asks why we do what we do, what it means to say one is a feminist, and how to understand (with eyes wide open) an industry that is both liberating and degrading -- a job in some ways like many others, yet one ultimately corruptive of our very dreams, nightmares, fears, and desires. Strip City is not a tell-all, although it tells much. It is one woman's attempt to come to terms with her past: to glorify the dance and not to victimize, preach, or pass judgment on the dancers or to mystify the work, the audience drawn to it, and (most of all) the toll on the women themselves. It is both painful and funny and cathartic for both writer and reader. Most of all, it is a very moral tale, honestly told, deftly written, and exhibiting neither shame nor undue pride: an American tale, filled with pop culture images that remind us, over and over again, of the roles a prosperous, bountiful nation has allowed to (or forced on) women. Strip City provides us a dazzling, glitzy, and devastating meditation. ( Fall 2001 Selection)

    She gets drugged, does enema shows, and unionizes the club. When she tries to quit and go to graduate school, her mother is diagnosed with terminal cancer. Broke and broken, she returns to sex work, which leads to her arrest and a new resilience. Spent is a memoir about a woman’s journey through the sex industry, but it’s also a story of family, community, and our constant struggle against loneliness.

    Fuse has elements of memoir, but does not follow a traditional linear narrative. Rather, the book is a series of 13 meditations that probe different parts of Hollay’s fractured biracial experience, including eating and anxiety disorders, self-mutilation, sex, motherhood, and the simultaneous allure and rejection of aesthetic beauty. In Fuse, Hollay speaks to the struggle to construct a fluid identity in a world that wants to peg you down: what you are, and are not. While Hollay’s experiences are personal, the issues surrounding the bi-racial identity are wide-spread; the number of interracial marriages is increasing every year. A dialogue on the tensions surrounding the female bi-racial mind and body is long overdue.

    Women who read it were astonished to find in its pages the hidden content of their own sexual fantasies. More outspoken, graphic, and taboo-shattering than any book before its time, "My Secret Garden" quickly became the classic study of female sexuality. Today, millions of women have made Nancy Friday's groundbreaking bestseller a mainstay of feminist literature -- a liberating force that adds a sensational new dimension to their sexual fantasies and lives.

    Presented in a brilliantly engaging and witty style, this is a unique portrait of the universe of queer thinking.

    Having worked with homeless prostitutes in Times Square, Albert was intimate with human devastation cause by the sex trade, and curious to see if Nevada’s brothels offered a less harmful model for a business that will always be with us. The Mustang Ranch has never before given an outsider such access, but fear of AIDS was hurting the business, and the Ranch was eager to get publicity for its rigorous standards of sexual hygiene. Albert was drawn into the lives of the women of the Mustang Ranch, and what began as a public-health project evolved into something more intimate and ambitious, a six-year study of the brothel ecosystem, its lessons and significance. The women of the Mustang Ranch poured their stories out to Albert: how they came to be there, their surprisingly deep sense of craft and vocation, how they reconciled their profession with life on the outside. Dr. Albert went as far into this world as it is possible to go — some will say too far — including sitting in on sessions with customers, and the result is a book that puts an unforgettable face on America’s maligned and caricatured subculture.From the Hardcover edition.

    But how did these once-taboo toys become so socially acceptable? The journey of the devices to the cultural mainstream is a surprisingly stimulating one.In Buzz, Hallie Lieberman—who holds the world’s first PhD in the history of sex toys—starts at the beginning, tracing the tale from lubricant in Ancient Greece to the very first condom in 1560 to advertisements touting devices as medical equipment in 19th-century magazines. She looks in particular from the period of major change from the 1950s through the present, when sex toys evolved from symbols of female emancipation to tools in the fight against HIV/AIDS to consumerist marital aids to today's mainstays of pop culture. The story is populated with a cast of vivid and fascinating characters including Dell Williams, founder of the first feminist sex toy store, Eve’s Garden; Betty Dodson, who pioneered “Bodysex” workshops in the 1960s to help women discover vibrators and ran Good Vibrations, a sex toy store and vibrator museum; and Gosnell Duncan, a paraplegic engineer who invented the silicone dildo and lobbied Dodson and Williams to sell them in their stores. And these personal dramas are all set against a backdrop of changing American attitudes toward sexuality, feminism, LGBTQ issues, and more.Both educational and titillating, Buzz will make readers think quite differently about those secret items hiding in bedside drawers across the nation.

    It draws from the experience of porn performers, recent research from neurology, sociology, and psychology to build a case for why pornography is destructive to individuals, relationships, and society. Matt Fradd provides insightful arguments, including the latest scientific research, on nearly every relevant subject imaginable, exposing the negative impact pornography has on our minds, our relationships, and our culture.This book addresses the neurological reasons porn is addictive, helps individuals learn how to be free of porn, and offers real help to parents and the spouses of porn users.Thanks to such new research on pornography's harmful effects on the brain, on relationships, and on society, there is today a wave of passionate individuals trying to change the cultural norm—inspiring others to pursue real love and avoid its hollow counterfeit. Today's younger generation wants a love that is untainted by warped perceptions of intimacy and by selfish desires. Millions are now recognizing pornography for what it is and rejecting its influence in their lives. This book is part of that movement.The Porn Myth will help readers to separate the myths from the reality about porn, and to reclaim real love in their lives. Matt Fradd masterfully articulates and dispels the falsehoods that have helped to spread porn addiction and sexual dysfunction, and he inspires us to take action against them.

    Experienced ethical sluts Dossie Easton and Janet W. Hardy dispel myths and cover all the skills necessary to maintain a successful and responsible polyamorous lifestyle--from self-reflection and honest communication to practicing safe sex and raising a family. Individuals and their partners will learn how to discuss and honor boundaries, resolve conflicts, and to define relationships on their own terms. "I couldn't stop reading it, and I for one identify as an ethical slut. This is a book for anyone interested in creating more pleasure in their lives . . . a complete guide to improving any style of relating, from going steady to having an extended family of sexual friends." --Betty Dodson, PhD, author of Sex for One

    A treat for fiction and nonfiction fans alike. --Abbott Kahler, New York Times bestselling author (as Karen Abbott) of The Ghosts of Eden ParkSimply put: Everybody came to Polly's. Pearl Polly Adler (1900-1962) was a diminutive dynamo whose Manhattan brothels in the Roaring Twenties became places not just for men to have the company of women but were key gathering places where the culturati and celebrity elite mingled with high society and with violent figures of the underworld--and had a good time doing it.As a Jewish immigrant from eastern Europe, Polly Adler's life is a classic American story of success and assimilation that starts like a novel by Henry Roth and then turns into a glittering real-life tale straight out of F. Scott Fitzgerald. She declared her ambition to be the best goddam madam in all America and succeeded wildly. Debby Applegate uses Polly's story as the key to unpacking just what made the 1920s the appallingly corrupt yet glamorous and transformational era that it was and how the collision between high and low is the unique ingredient that fuels American culture.

    What one does with this desire is what we call gender." So begins Andrea Long Chu's investigation into gender and desire, females and bodies, radical dreams and philosophical pessimism, and feminism as a form of political suicide. Feminism, Chu argues, is an untenable claim, and "when you make an untenable claim, your desire is showing, like a shy tattoo peeking out from a sleeve." Written in a series of linked theses, this is a provocative and searching text from our most exciting new public intellectual, a self described "sad trans girl in Brooklyn." Chu wears her heart on her sleeve with wit, style, and a manic searching grace.

    As Pluckrose and Lindsay warn, the unchecked proliferation of these anti-Enlightenment beliefs present a threat not only to liberal democracy but also to modernity itself. While acknowledging the need to challenge the complacency of those who think a just society has been fully achieved, Pluckrose and Lindsay break down how this often-radical activist scholarship does far more harm than good, not least to those marginalized communities it claims to champion. They also detail its alarmingly inconsistent and illiberal ethics. Only through a proper understanding of the evolution of these ideas, they conclude, can those who value science, reason, and consistently liberal ethics successfully challenge this harmful and authoritarian orthodoxy—in the academy, in culture, and beyond.