And no two seem to have communicated less. People Like Us confronts the themes that define this chasm head-on: women, jihad, secularism, terrorism, Reformation and modernity. Its piercing examination of these subjects reveals our thoughtless and destructive tendency to assume that the world's problems could be solved if only everyone became more like us. The result is deep mutual ignorance and animosity, reinforced by both Muslim and Western commentators.As a Muslim born and raised in Australia, Waleed Aly stands at the intersection of these two civilisations. In this book, he draws on his knowledge of Western and Islamic intellectual traditions to present an analysis that is surprising and challenging, but always enlightening.

    In his often ironic and always keen-sighted reflections on such terms as agnostic, envy, love, and sin, he invited us to look at theses everyday words in new and enlightening ways. Freshly revised and expanded for this edition, Wishful Thinking is a "beguiling" [Time] adventure in language for the restless believer, the doubter, and all who love words.

    John Gray's stimulating and extremely enjoyable new book describes the rich, complex world of the atheist tradition, a tradition which he sees as in many ways as rich as that of religion itself, as well as being deeply intertwined with what is so often crudely viewed as its 'opposite'.The result is a book that sheds an extraordinary and varied light on what it is to be human and on the thinkers who have, at different times and places, battled to understand this issue.

    Kaitlyn Schiess grew up in this landscape, and understands it from the inside.Spiritual formation, and particularly a focus on formative practices, are experiencing a renaissance in Christian thinking―but these ideas are not often applied to the political sphere. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices even when it's unaware of them. Schiess insists that the way out of our political morass is first to recognize the formative power of the political forces all around us, and then to recover historic Christian practices that shape us according to the truth of the gospel.

    Ched Myers has produced a commentary that is potentially as revolutionary as the very gospel account it portrays." — Sojorners"Myers has produced a commanding and coherent political commentary on the Gospel of Mark, distinguished in its grasp of biblical and social scientific scholarship and amazing lucid in its style and argument... A cogent and venturesome biblical embodiment of liberation theology." — Norman K. Gottwald"Twenty years later Binding the Strong Man still has the ability to push its readers into a fresh new perspective on what it means to be in discipleship with the Human One who seeks to realize the Reign of God in our social, historical, spiritual, and political landscape." — Brian Blount, President, Union Theological Seminary"This book is a primary source used the Holy Spirit Among Us for the building of the Beloved Community of God on earth as it is heaven." — Ed Loring, The Open Door CommunitySince its publication in 1998, Binding the Strong Man has been widely recognized as a landmark in contemporary biblical criticism. Applying a multidisciplinary approach called "socio-literary method," Myers integrates literary criticism, socio-historical exegesis, and political hermeneutics in his investigation of Mark as a "manifesto of radical discipleship."

    In the few cases where it gets any attention, economic commentary in the Gospels and other New Testament writings tend to lapse into simplistic class warfare nostrums. Liberation theologians import Marxism wholesale (but they try to sell it retail) into theology. Academic historians of 1st Century Palestine/Judea have been pushing an account of a poor peasant Jesus leading a poor peasant's revolt based on the idea of mass displaced workers in Lower Galilee. The problem is the actual archeological findings paint a picture of an industrious and entrepreneurial economy during Jesus's time there. Reading the Gospels in light of archeology and history, which are now available to us, gives us a very different picture than the one you’ve been told regarding what Jesus taught about work and money.

    But Plato’s role in shaping philosophy was pivotal. On her way to considering the place of philosophy in our ongoing intellectual life, Goldstein tells a new story of its origin, re-envisioning the extraordinary culture that produced the man who produced philosophy. But it is primarily the fate of philosophy that concerns her. Is the discipline no more than a way of biding our time until the scientists arrive on the scene? Have they already arrived? Does philosophy itself ever make progress? And if it does, why is so ancient a figure as Plato of any continuing relevance? Plato at the Googleplex is Goldstein’s startling investigation of these conundra. She interweaves her narrative with Plato’s own choice for bringing ideas to life—the dialogue. Imagine that Plato came to life in the twenty-first century and embarked on a multicity speaking tour. How would he handle the host of a cable news program who denies there can be morality without religion?  How would he mediate a debate between a Freudian psychoanalyst and a tiger mom on how to raise the perfect child? How would he answer a neuroscientist who, about to scan Plato’s brain, argues that science has definitively answered the questions of free will and moral agency? What would Plato make of Google, and of the idea that knowledge can be crowd-sourced rather than reasoned out by experts? With a philosopher’s depth and a novelist’s imagination and wit, Goldstein probes the deepest issues confronting us by allowing us to eavesdrop on Plato as he takes on the modern world.(With black-and-white photographs throughout.)

    Driven by the radical ideologies of Critical Race Theory and intersectionality, it has destabilized public and private life—including the Church. Many evangelicals have joined the crusade. Gripped by a desire for justice and rightly grieved by past evils like slavery, many pastors are preaching the woke gospel—identifying “whiteness” (an imaginary concept) with “white supremacy,” calling bewildered Christians to repent of their supposed guilt for the sins of past generations. But as theologian Owen Strachan makes clear, this is not true justice, nor is it true Christianity. While wokeness employs biblical vocabulary and concepts, it is an alternative religion, far from Christianity in both its methods and its fruit. A potent blend of racism, paganism, and grievance, wokeness encourages “partiality” and undermines the unifying work of the Holy Spirit. It is not simply not the Gospel; it is anti-Gospel. As Strachan traces the origins of wokeness, lays out its premises, and follows them to their logical conclusions, the contrast of that false faith with the Word of God stands out unmistakably. This succinct but groundbreaking work reveals that wokeness, like other heresies, is not really new. Nor is the antidote: Christ crucified for us.

    We hear the word, and we flinch. For some, it's paralyzingly painful to think about. For others, the very thought of it evokes bitter resentment. For all of us, the notion that some people have it inherently better than others, and for entirely arbitrary reasons, seems insurmountable, unresolvable. And yet until we talk about this issue--really get into it--we'll never fully understand it, never find our way forward through it.With honesty, humility, and grace, Amy Julia Becker introduces us to a childhood in a Southern state still finding its footing after the tension of the civil rights movement, and an adulthood in a Northern city whose social inequities have been carefully hidden from view. We're reminded that the white picket fences that seem so pristine and good and even virtuous can function as a wall, even a prison, that prevents us from knowing and loving our neighbors, and experiencing the world as it truly is and the God who invites us to carry a blessing into it.

    Kristof and Sheryl WuDunn as our guides, we undertake an odyssey through Africa and Asia to meet the extraordinary women struggling there, among them a Cambodian teenager sold into sex slavery and an Ethiopian woman who suffered devastating injuries in childbirth. Drawing on the breadth of their combined reporting experience, Kristof and WuDunn depict our world with anger, sadness, clarity, and, ultimately, hope.They show how a little help can transform the lives of women and girls abroad. That Cambodian girl eventually escaped from her brothel and, with assistance from an aid group, built a thriving retail business that supports her family. The Ethiopian woman had her injuries repaired and in time became a surgeon. A Zimbabwean mother of five, counseled to return to school, earned her doctorate and became an expert on AIDS.Through these stories, Kristof and WuDunn help us see that the key to economic progress lies in unleashing women’s potential. They make clear how so many people have helped to do just that, and how we can each do our part. Throughout much of the world, the greatest unexploited economic resource is the female half of the population. Countries such as China have prospered precisely because they emancipated women and brought them into the formal economy. Unleashing that process globally is not only the right thing to do; it’s also the best strategy for fighting poverty.Deeply felt, pragmatic, and inspirational, Half the Sky is essential reading for every global citizen.

    Austin Channing Brown's first encounter with a racialized America came at age 7, when she discovered her parents named her Austin to deceive future employers into thinking she was a white man. Growing up in majority-white schools, organizations, and churches, Austin writes, "I had to learn what it means to love blackness," a journey that led to a lifetime spent navigating America's racial divide as a writer, speaker and expert who helps organizations practice genuine inclusion.In a time when nearly all institutions (schools, churches, universities, businesses) claim to value "diversity" in their mission statements, I'm Still Here is a powerful account of how and why our actions so often fall short of our words. Austin writes in breathtaking detail about her journey to self-worth and the pitfalls that kill our attempts at racial justice, in stories that bear witness to the complexity of America's social fabric--from Black Cleveland neighborhoods to private schools in the middle-class suburbs, from prison walls to the boardrooms at majority-white organizations.For readers who have engaged with America's legacy on race through the writing of Ta-Nehisi Coates and Michael Eric Dyson, I'm Still Here is an illuminating look at how white, middle-class, Evangelicalism has participated in an era of rising racial hostility, inviting the reader to confront apathy, recognize God's ongoing work in the world, and discover how blackness--if we let it--can save us all.

    Brown, is written in response to Strange Fire, written by Dr. John MacArthur. It is with good reason that pastors and leaders who differ with Dr. MacArthur on the issue of the Charismatic Movement do so with deference and respect, since his very substantial and beneficial contribution to the Church in this generation is undeniable. If we had more leaders like John MacArthur, the Church and the world would be in much better shape. But Pastor MacArthur’s criticisms of the Charismatic Movement are inaccurate, unhelpful, often harshly judgmental, sometimes without scriptural support, and frequently divisive in the negative sense of the word. When he damns millions of godly believers, demeans the real work of the Spirit, accuses true worshipers of blaspheming the Spirit, and calls for an all-out war against the Charismatic Movement, a strong corrective is needed, along with a positive statement of the truth of the matter. Authentic Fire is not meant to be a rebuttal of Strange Fire at every point. Instead, while interacting at times with material from the book and conference, and while correcting what the author believes to be serious errors and misstatements, the book is more of a positive response to Strange Fire. Authentic Fire will serve a lasting, worthwhile purpose even for those who will never read Strange Fire. Michael L. Brown holds a PhD from New York University in Near Eastern languages and literatures and is recognized as one of the leading Messianic Jewish scholars in the world today. He is the founder and president of FIRE School of Ministry, host of the nationally syndicated daily talk radio show The Line of Fire, and the author of more than twenty books. He is a contributor to The Oxford Dictionary of the Jewish Religion and other scholarly publications.

    Since joining Barna in 1995, David has designed and analyzed nearly five hundred studies for a variety of churches, nonprofits, and corporations. He and George Barna write a free research report published online at www.barna.org. David and his wife Jill have three children and live in Ventura, California.Gabe Lyons founded Fermi Project, a broad collective of innovators, social entrepreneurs, and church and society leaders working together to make positive contributions to culture (www.fermiproject.com). Prior to Fermi Project, Gabe cofounded Catalyst, a national gathering of young leaders, while serving as vice president for John Maxwell's INJOY organization. Gabe, his wife Rebekah, and their three children reside in Atlanta, Georgia.To meet the contributors and learn more about this book and the conversations it is creating, visit www.unchristian.com.This work was commissioned by Fermi Project.The New Testament writer Paul told the first-century Christians: "You yourselves are our letter . . . known and read by everybody."When a person "reads" your life, what does it say? What does your faith look like to outsiders?A major new research project, unveiled for the first time in this book, describes the increasingly negative reputation of Christians, especially among young Americans.The research shows that Christians are best known for what they are against. They are perceived as being judgmental, antihomosexual, and too political. And young people are quick to point out they believe that Christianity is no longer as Jesus intended. It is unChristian.It shouldn't be this way.What Christians believe may not be popular, but Paul also advised the first believers to "live wisely among those who are not Christians" and to "let your conversation be gracious and effective."In this eye-opening book, David Kinnaman and Gabe Lyons--along with more than two dozen leading voices within Christianity--unpack the major criticisms leveled against Christians. Understand why those negative images exist and how you can best represent Jesus to your friends, neighbors, and co-workers.Your life is an open book. Is it unChristian?

    Our public discourse is polarized and hateful. Ethnic minorities face systemic injustices and the ever-present fear of violence and deportation. Economic inequalities are widening.In this book, Jake Meador diagnoses our society's decline as the failure of a particular story we've told about ourselves: the story of modern liberalism. He shows us how that story has led to our collective loss of meaning, wonder, and good work, and then recovers each of these by grounding them in a different story—a story rooted in the deep tradition of the Christian faith.Our story doesn't have to end in loneliness and despair. There are reasons for hope—reasons grounded in a different, better story. In Search of the Common Good reclaims a vision of common life for our fractured times: a vision that doesn't depend on the destinies of our economies or our political institutions, but on our citizenship in a heavenly city. Only through that vision—and that citizenship—can we truly work together for the common good.

    Beginning with a frank examination of the tragedy of the Catholic clergy abuse scandal, Coren addresses some of them most common attacks on Catholics and Catholicism. Tracing Catholic history, he deconstructs popular and frequent anti-Catholic arguments regarding the Church and the Crusades, the Inquisition, Galileo, and the Holocaust. He examines Catholic theology and central pillars of Catholic belief, explaining why Catholics believe what they do: papal infallibility, immaculate conception, the Church rather than Bible alone. Finally, he explores the dignity of life argument and why it is so important to Catholicism. In this challenging and thought-provoking book, Michael Coren demolishes often propagated myths about the Church's beliefs and teachings, and in doing so, opens a window onto Catholicism, which, he writes, "is as important now as it ever was and perhaps even more necessary."