His extravagant and hopeless undertakings, his brushes with the law and scrapes with death, and his enduring friendships and unlooked-for love affairs make him a Don Quixote for our day, driven from one place to another by a restless and irregular quest for the absolute. Álvaro Mutis's seven dazzling chronicles of the adventures and misadventures of Maqroll have won him numerous honors and a passionately devoted readership throughout the world. Here for the first time in English all these wonderful stories appear in a single volume in Edith Grossman's prize-winning translation.

    Laura M. Ahearn shows that young Nepalese people are applying their newly acquired literacy skills to love-letter writing, fostering a transition that involves not only a shift in marriage rituals, but also a change in how villagers conceive of their own ability to act and attribute responsibility for events. These developments have potential ramifications that extend far beyond the realm of marriage and well past the Himalayas.The love-letter correspondences examined by Ahearn also provide a deeper understanding of the social effects of literacy. While the acquisition of literary skills may open up new opportunities for some individuals, such skills can also impose new constraints, expectations, and disappointments. The increase in female literacy rates in Junigau in the 1990s made possible the emergence of new courtship practices and facilitated self-initiated marriages, but it also reinforced certain gender ideologies and undercut some avenues to social power, especially for women. Scholars, and students in such fields as anthropology, women's studies, linguistics, development studies, and South Asian studies will find this book ethnographically rich and theoretically insightful. Laura M. Ahearn is Assistant Professor of Anthropology, Rutgers University.

    Since the United Nations adopted the Universal Declaration of Human Rights in 1948, this revolution has brought the world moral progress and broken the nation-state's monopoly on the conduct of international affairs. But it has also faced challenges. Ignatieff argues that human rights activists have rightly drawn criticism from Asia, the Islamic world, and within the West itself for being overambitious and unwilling to accept limits. It is now time, he writes, for activists to embrace a more modest agenda and to reestablish the balance between the rights of states and the rights of citizens.Ignatieff begins by examining the politics of human rights, assessing when it is appropriate to use the fact of human rights abuse to justify intervention in other countries. He then explores the ideas that underpin human rights, warning that human rights must not become an idolatry. In the spirit of Isaiah Berlin, he argues that human rights can command universal assent only if they are designed to protect and enhance the capacity of individuals to lead the lives they wish. By embracing this approach and recognizing that state sovereignty is the best guarantee against chaos, Ignatieff concludes, Western nations will have a better chance of extending the real progress of the past fifty years. Throughout, Ignatieff balances idealism with a sure sense of practical reality earned from his years of travel in zones of war and political turmoil around the globe.Based on the Tanner Lectures that Ignatieff delivered at Princeton University's Center for Human Values in 2000, the book includes two chapters by Ignatieff, an introduction by Amy Gutmann, comments by four leading scholars--K. Anthony Appiah, David A. Hollinger, Thomas W. Laqueur, and Diane F. Orentlicher--and a response by Ignatieff.

    Martin Quarrier has come to convert the fearful and elusive Niaruna Indians to his brand of Christianity. Lewis Moon, a stateless mercenary who is himself part Indian, has come to kill them on behalf of the local commandant. Out of their struggle Peter Matthiessen has created an electrifying moral thriller, a novel of Conradian richness that explores both the varieties of spiritual experience and the politics of cultural genocide.

    Here he reveals his delight in re-creating (or making up) colorful stories from the Orient, the Islamic world, and the Wild West, as well as his horrified fascination with knife fights, political and personal betrayal, and bloodthirsty revenge. Sparkling with the sheer exuberant pleasure of story-telling, this wonderful collection marked the emergence of an utterly distinctive literary voice.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

    While conducting research among these Muedans, anthropologist Harry G. West made a revealing discovery—for many of them, West’s efforts to elaborate an ethnographic vision of their world was itself a form of sorcery. In Ethnographic Sorcery, West explores the fascinating issues provoked by this equation.A key theme of West’s research into sorcery is that one sorcerer’s claims can be challenged or reversed by other sorcerers. After West’s attempt to construct a metaphorical interpretation of Muedan assertions that the lions prowling their villages are fabricated by sorcerers is disputed by his Muedan research collaborators, West realized that ethnography and sorcery indeed have much in common. Rather than abandoning ethnography, West draws inspiration from this connection, arguing that anthropologists, along with the people they study, can scarcely avoid interpreting the world they inhabit, and that we are all, inescapably, ethnographic sorcerers.

    Forgoing all contact with civilization, he lived as a brother with the Akaramas –– shaving and painting his body, hunting with Stone Age weapons, sleeping in the warmth of the body-pile.

    Hiding in the jungle with the last of the unsubjugated Inca, Haylli transcribes his memoirs from quipus –the Inca’s writing system of knotted string– into Spanish with the help of a captured priest. Beginning with a childhood of privilege and a youth spent as a fugitive from Imperial justice, through a successful career as the Inca’s most powerful bureaucrat, to an old age spent in the ruin of his life’s work, Haylli was present at all the important moments of his people. Through his words he hopes their story will be remembered. Fans of historical fiction can look forward to an epic family saga covering more than seventy years to include almost everything we know happened between the zenith and nadir of Inca power. More than two-thirds of the characters are based on real people, and every corner of the empire is visited over the course of the narrator’s life: The plot has court intrigue, forbidden loves, triumphs, tragedies, rivalries, heroes, monsters, coups, civil wars, prophecies, plagues, treasures, sex and violence –all before the conquistadors arrive to change everything forevermore.

    Alfredo Molano isn’t a novelist or poet, but rather a sociologist who realizes that ‘the way to understand wasn’t to study people but to listen to them.’ The testimonies that Molano collects are a point of departure for a work that knows how to relate, like few others can, Colombia’s pain in a language that has more colors than the rainbow.”—Eduardo Galeano, author of Upside Down and Open Veins of Latin America“The people whose stories Molano tells are not social activists. They do not provide political or structural explanations of their lives; they do not tell stories of coming to consciousness. Yet, together, their stories add up to a powerful analysis of today’s Colombia and should indeed inspire US readers to challenge the US policies that continue to kill, impoverish and displace the people of Colombia.”—From the foreword by Aviva ChomskyHere in their own words are the stories of the desterrados, or “dispossessed”—the thousands of Colombians displaced by years of war and state-backed terrorism, funded in part through US aid to the Colombian government.These gripping stories show the human face of those who suffer the effects of the US “Plan Colombia” and of a state that serves the interests of wealthy landlords instead of the poor.Acclaimed journalist Alfredo Molano is a columnist for the newspaper El Espectador in Colombia. He is a visiting scholar at Stanford University. He is the author of Loyal Soldiers in the Cocaine Kingdom: Tales of Drugs, Mules, and Gunmen.

    This book explores the realm of human behavior in social situations and the way that we appear to others. Dr. Goffman uses the metaphor of theatrical performance as a framework. Each person in everyday social intercourse presents himself and his activity to others, attempts to guide and control the impressions they form of him, and employs certain techniques in order to sustain his performance, just as an actor presents a character to an audience. The discussions of these social techniques offered here are based upon detailed research and observation of social customs in many regions.

    Based on eighteen months of fieldwork in a racially diverse working-class high school, Dude, You're a Fag sheds new light on masculinity both as a field of meaning and as a set of social practices. C. J. Pascoe's unorthodox approach analyzes masculinity as not only a gendered process but also a sexual one. She demonstrates how the "specter of the fag" becomes a disciplinary mechanism for regulating heterosexual as well as homosexual boys and how the "fag discourse" is as much tied to gender as it is to sexuality.

    He is filled with a gnawing sense that his beloved Mexico City’s days as the most gargantuan, chaotic, crime-ridden, toxically contaminated urban stain in the western world are doomed, and the monster he has grown to know and love through a quarter century of reporting on its foibles and tragedies and blight will be globalized into one more McCity.El Monstruo is a defense of place and the history of that place. No one has told the gritty, vibrant histories of this city of 23 million faceless souls from the ground up, listened to the stories of those who have not been crushed, deconstructed the Monstruo’s very monstrousness, and lived to tell its secrets. In El Monstruo, Ross now does.

    Her father served as Colombia's ambassador to UNESCO and her mother, a political activist, continued her work on behalf of the country's countless children whose lives were being destroyed by extreme poverty and institutional neglect. Intellectually, Ingrid was influenced by Pablo Neruda and other Latin American writers like Gabriel García Márquez, who frequented her parents' social circle. She studied at École de Sciences Politiques de Paris, a prestigious academy in France.From this charmed life, Ingrid Betancourt -- not yet thirty, happily married to a French diplomat, and a mother of two children -- returned to her native country in the late 1980s. On what was initially just a visit, she found her country under internal siege from the drug cartels and the corrupt government that had allowed them to flourish. After seeing what had become of Colombia's democracy, she didn't feel she could leave.Until Death Do Us Part is the deeply personal story of a woman who gave up a life of comfort and safety to become a political leader in a country being slowly demolished by terrorism, violence, fear, and a pervasive sense of hopelessness. It is a country where democracy has been sacrificed for the well-being of the few, where international criminals determine policy, and where political assassinations are a way of life. Now forty, Ingrid Betancourt has been elected and reelected as a representative and as a senator in Colombia's national legislature. She has founded a political party that has openly confronted Colombia's leaders and has earned the respect of a nation. And now she has become a target of the establishment and the drug cartels behind it.Forced to move her children out of Colombia for protection against death threats, Ingrid Betancourt remained and continued to fight the political structure that has crumbled under the destructive power of the paramilitary forces, the financial omnipotence of the drug cartels, and the passivity of governmentfor-sale. Here is a political cocktail that has destroyed countless lives in Colombia and has spread to countries beyond its borders.A memoir of a life in politics that reads like a fastpaced political thriller, Until Death Do Us Part -- already an international bestseller -- is a hair-raising account of one woman's fight against the establishment. It is a story of a woman whose love for her country and faith in democracy gave her the courage to stand up to the power that has subjugated, intimidated, or corrupted all those who opposed it. A chilling account of the dangerous, byzantine machine that runs Colombia, it is also an inspiring story of privilege, sacrifice, and true patriotism.

    The Lawless Roads is his spellbinding record of that journey. Taking him through the tropical states of Chiapas and Tabasco, where all the churches had been destroyed or closed and the priests driven out or shot, that provided him with the setting and theme for one of his greatest novels, The Power and the Glory. This Penguin Classics edition features an introduction by David Rieff.

    But who are these people? What is their world really like? Sharon Traweek, a bold and original observer of culture, opens the door to this unusual domain and offers us a glimpse into the inner sanctum.