On Time and Being also contains a summary of six seminar sessions that Heidegger conducted on "Time and Being," a lecture called "The End of Philosophy and the Task of Thinking," and an autobiographical sketch of Heidegger's intellectual history in "My Way of Phenomenology.""This collection may well vie with Vom Wesen des Grundes and Identität and Differenz as definitive statements of Heidegger's ontology."—Library Journal"The title of the English translation is that of the lead essay, the highly celebrated lecture which Heidegger gave in 1962 and which bears the same title as the never published 'third division' of the 'first half' of Being and Time. This lecture is perhaps the most significant document to be added to the Heideggerian corpus since the Letter of Humanism. . . . Stambaugh's translation is superb."—Stanley O. Hoerr and staff, The Review of Metaphysics

    Yet, why was this collapse of Communism considered final, but the many failures of capitalism are considered temporary and episodic? In The Idea of Communism, Tariq Ali addresses this very question.The idea of Communism, argues Ali, was simple and noble. The Communist Manifesto, which advocated the creation of a society based on the principle of “from each according to his ability, to each according to his need” rather than a system based on greed and profit, appealed to millions all over the globe.  However, Ali argues that the vision of society adumbrated by the founders of Communism was a far cry from what became known as actually existing socialism in the Soviet Union and China. The Communist system that developed ignored Engels’s belief that a workers’ movement and its victory were inconceivable without freedom of the press and assembly. This freedom, Engels insisted, “is the air it needs to breathe.Here, in a thought-provoking re-evaluation, Ali argues that a new form of socialism and global planning is vital to save the planet from capitalist and environmental degradation.

    It aims to elevate the lives of people by fostering inner confidence and strengthening their faith. In a turbulent and chaotic world, people are in dire need of words of motivation and inspiration. Vitamin H provides the much needed therapy which will successfully cure the diseases such as negativity, pessimism, cynicism and envy. It will awaken the dreamer within you and help you achieve the seemingly impossible.

    Said. Addressed to students and scholars throughout the humanities, these essays address what Antonio Gramsci--the founder of the Italian communist party--called the subaltern classes, reexamining well-known historical and political events, such as Gandhi's role in India, from a Marxist perspective. Together, the essays examine aspects of the analysis of domination, with special reference to the critique of imperialism, in an attempt to rectify the elitist bias characteristic of much academic work on India. A ground-breaking work of considerable pedagogical relevance for courses dealing with colonialism and imperialism in literature, sociology, anthropology, politics, and history, Subaltern Studies also features a comprehensive glossary of Indian terms for readers not familiar with Indian history.

    In this book, the American pragmatist Richard Rorty and the French analytic philosopher Pascal Engel present their radically different perspectives on truth and its correspondence to reality.Rorty doubts that the notion of truth can be of any practical use and points to the preconceptions that lie behind truth in both the intellectual and social spheres. Engel prefers a realist conception, defending the relevance and value of truth as a norm of belief and inquiry in both science and the public domain. Rorty finds more danger in using the notion of truth than in getting rid of it. Engel thinks it is important to hold on to the idea that truth is an accurate representation of reality.In Rorty's view, epistemology is an artificial construct meant to restore a function to philosophy usurped by the success of empirical science. Epistemology and ontology are false problems, and with their demise goes the Cartesian dualism of subject and object and the ancient problematic of appearance and reality. Conventional "philosophical problems," Rorty asserts, are just symptoms of the professionalism that has disfigured the discipline since the time of Kant. Engel, however, is by no means as complacent as Rorty in heralding the "end of truth," and he wages a fierce campaign against the "veriphobes" who deny its value.What's the Use of Truth? is a rare opportunity to experience each side of this impassioned debate clearly and concisely. It is a subject that has profound implications not only for philosophical inquiry but also for the future study of all aspects of our culture.

    In this autobiography, Hurnard recounts how God's transforming power replaced her despair and fearfulness with his joy, testifying that anyone can experience personal communion with the Lord.

    With the use of powerful and easy-to-follow images, famous quotations, and explanations that are easily understandable, this book cuts through any misunderstandings to demystify the subject.Each chapter is organised chronologically, and covers not only the big ideas, but the philosophers who first voiced them, as well as cross-referencing with earlier and later ideas and thinkers. The Little Book of Philosophy untangles knotty theories and sheds light on abstract concepts, and is perfect for anyone with a general interest in how our social, political, and ethical ideas are formed, as well as students of philosophy and politics.Covers major and niche topics, from moral ethics to philosophies of religion.

    With equal expertise and enthusiasm she radiates her testimony of the brightness of hope that the gospel brings.A bumper sticker she quotes could well be a summary of this collection of addresses. 'Hard-hat construction area: christian under construction'. She adds: 'We're all Christians under construction, and that's an area where we need hard hats. It's . . . a little risky sometimes'.Sister Okazaki shares her personal experiences reaching out to the reader with love, support and encouragement. Her often penetrating insights into the tests of mortal life ring with truth and sincerity. Just as with the pattern of the cat's cradle, our lives connect and intersect. She describes those connections in both inspiring and practical terms over a broad spectrum of topics: partnership in marriage and in Church callings; love, the heart of the gospel; the process and the joy of service; replacing circles that exclude with circles that include; the changes life brings and the responses we choose; how to accept and handle our mistakes; bringing hope and growth out of the deserts of adversity; using the flowers of our loves for either joy or consolation, as needed; and much more. Pervading every address is Sister Okazaki's sense of the reality of Jesus Christ and how we can make his cause- love- more deeply our own.

    Since the United Nations adopted the Universal Declaration of Human Rights in 1948, this revolution has brought the world moral progress and broken the nation-state's monopoly on the conduct of international affairs. But it has also faced challenges. Ignatieff argues that human rights activists have rightly drawn criticism from Asia, the Islamic world, and within the West itself for being overambitious and unwilling to accept limits. It is now time, he writes, for activists to embrace a more modest agenda and to reestablish the balance between the rights of states and the rights of citizens.Ignatieff begins by examining the politics of human rights, assessing when it is appropriate to use the fact of human rights abuse to justify intervention in other countries. He then explores the ideas that underpin human rights, warning that human rights must not become an idolatry. In the spirit of Isaiah Berlin, he argues that human rights can command universal assent only if they are designed to protect and enhance the capacity of individuals to lead the lives they wish. By embracing this approach and recognizing that state sovereignty is the best guarantee against chaos, Ignatieff concludes, Western nations will have a better chance of extending the real progress of the past fifty years. Throughout, Ignatieff balances idealism with a sure sense of practical reality earned from his years of travel in zones of war and political turmoil around the globe.Based on the Tanner Lectures that Ignatieff delivered at Princeton University's Center for Human Values in 2000, the book includes two chapters by Ignatieff, an introduction by Amy Gutmann, comments by four leading scholars--K. Anthony Appiah, David A. Hollinger, Thomas W. Laqueur, and Diane F. Orentlicher--and a response by Ignatieff.

    America was founded by British settlers who brought with them a distinct culture, says Huntington, including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of immigrants that later came to the United States gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, our national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants and challenged by issues such as bilingualism, multiculturalism, the devaluation of citizenship, and the “denationalization” of American elites. September 11 brought a revival of American patriotism and a renewal of American identity, but already there are signs that this revival is fading. Huntington argues the need for us to reassert the core values that make us Americans. Timely and thought-provoking, Who Are We? is an important book that is certain to shape our national conversation about who we are.

    He discusses the fate of virtue, the legacy of racism, the moral issues implicated in the war on terrorism, and the objectivity of ethical norms. Against those who see no place for religious reasoning in the democratic arena, Stout champions a space for religious voices. But against increasingly vocal antiliberal thinkers, he argues that modern democracy can provide a moral vision and has made possible such moral achievements as civil rights precisely because it allows a multitude of claims to be heard.Stout's distinctive pragmatism reconfigures the disputed area where religious thought, political theory, and philosophy meet. Charting a path beyond the current impasse between secular liberalism and the new traditionalism, Democracy and Tradition asks whether we have the moral strength to continue as a democratic people as it invigorates us to retrieve our democratic virtues from very real threats to their practice.

    Chaput, the Archbishop of Philadelphia, offers a powerful manifesto on the need for Americans to protect religious freedom. As he notes, principles that Americans find self-evident—the dignity of the human person, the sanctity of conscience, the separation of political and sacred authority, the distinction between secular and religious law, the idea of a civil society pre-existing and distinct from the state—are not widely shared elsewhere in the world, and in recent years seem to be in jeopardy on our own shores. Archbishop Chaput offers a call to action for leadership both here and abroad to challenge this damaging trend. By thoughtfully interpreting and applying Catholic values to this confusing moment in history, he provides hope for an American audience hungry for courage and counsel. (from amazon.com)

    But when utopian programs clash with dissenters—and with reality itself—the result is chaos, which revolutionaries seek to quash with repression and terror. In Sexual Utopia in Power, F. Roger Devlin explores today’s sexual dystopia, with its loose morals and confused sexual roles; its soaring rates of divorce, celibacy, and childlessness; and the increasingly arbitrary and punitive attempts to regulate and police it. Devlin shows that the breakdown of monogamy results in promiscuity for the few, loneliness for the majority, and unhappiness for all. Every revolution gives rise to a reaction. Devlin, however, is very critical of mainstream conservative responses to the sexual revolution, which often eerily echo feminist complaints about innocent women being preyed upon by wicked men who must be scolded and punished. The most controversial aspect of Devlin’s work is his argument that today’s sexual dystopia is rooted just as much in women’s nature as men’s, exploring such taboo topics as female hypergamy (mating up), narcissism, infidelity, deceptiveness, and masochism. By showing their biological basis, F. Roger Devlin offers a non-traditional defense of traditional sexual morals and institutions and shows us the way out of today’s sexual dystopia. Contents Preface Introduction: The Facts of Life 1. Sexual Utopia in Power 2. Rotating Polyandry—& its Enforcers 3. The Female Sexual Counter-Revolution and its Limitations 4. Home Economics 5. The Family Way 6. Back to Africa: Sexual Atavism in the Modern West 7. The Question of Female Masochism Index (Print edition only) Praise for F. Roger Devlin “‘Sexual Utopia in Power,’ Devlin’s infamous essay that launched a thousand blog posts about female hypergamy, is highly quotable and insightful in its analysis of the contemporary struggle between the sexes. Its indictments of feminism and warnings to men have only become more relevant since it was written. ‘Sexual Utopia’ is also an important response to clueless conservatives who rush to blame men for not marrying and starting families with women who are in many (though not all) cases simply unmarriageable.”— Jack Donovan, author of The Way of Men “. . . outstanding (and MSM blacked out) essays on gender dynamics . . .”—Roissy/Heartiste “If Roissy has anything resembling a mentor, it is F. Roger Devlin.”— Charlotte Allen, The Weekly Standard “Love and sex have never been confusing to me. I have Roger Devlin to thank for that.”—Chloë Thurlow, best-selling author of The Secret Life of Girls “Dr. Devlin is perhaps best role model there is for independent scholars on the right. His writings can be found on nearly every website the mainstream fears.”— Benjamin Villaroel, American Renaissance “In a decent world, Devlin would be an instantly-recognizable name and a literary giant.”— Spirit/Water/Blood “I have admired F. Roger Devlin’s path-breaking writings in The Occidental Quarterly since I became aware of them, and I’ve emphatically recommended them to everyone within reach. Dr. Devlin is a writer — percipient, witty, and courageous — who simply must be read.”— Nicholas Strakon, The Last Ditch “I believe the author is evil.”— Tyler Cowan F. Roger Devlin, Ph.D.

    Marine Corps. The thoughts contained here are not merely guidance for action in combat but a way of thinking. This publication provides the authoritative basis for how we fight and how we prepare to fight. This book contains no specific techniques or procedures for conduct. Rather, it provides broad guidance in the form of concepts and values. It requires judgment in application. Warfighting is not meant as a reference manual; it is designed to be read from cover to cover. Its four chapters have a natural progression. Chapter 1 describes our understanding of the characteristics, problems, and demands of war. Chapter 2 derives a theory about war from that understanding. This theory in turn provides the foundation for how we prepare for war and how we wage war, chapters 3 and 4, respectively.

    One man's funny war against loose talk!