But in And It Was Good, Madeleine L’Engle cast long, loving, and perceptive glances not only at the created universe but at its creator as well. At every level she sees the connections between Made and Maker, and in the vast beauty, order, and complexity of our world, she observes many of the characteristics of God, the First Poet.Just as Mm. L’Engle learns about God from his book, Genesis, we learn about this human author from hers. She too is a creator and poet, and her reflections on early chapters of the first book of the bible radiate the intuitive insights of her keen mind, a luminous view of her own world, and the warmth of her large heart.

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    But even so, the Christian faith includes many controversial beliefs that non-Christians find hard to accept. This book explores 12 issues that might cause someone to dismiss orthodox Christianity--issues such as the existence of suffering, the Bible's teaching on gender and sexuality, the reality of heaven and hell, the authority of the Bible, and more. Showing how the best research from sociology, science, and psychology doesn't disagree with but actually aligns with claims found in the Bible, these chapters help skeptics understand why these issues are signposts, rather than roadblocks, to faith in Christ.

    This edition includes a new introduction reflecting on the impact of the book since it was written.

    But the good news isn't sounding so good these days, at least to some. More and more surveys show that people view Christians as bearers of bad news, judgment, and intolerance.In Vanishing Grace, bestselling author Philip Yancey acknowledges the problem and then explores how we can respond with both grace and truth. He offers a discerning look at what contributes to a hostility toward Christians, and identifies three groups--pilgrims, artists, and activists--who can show us a different way.With a reporter's eye and a compassionate heart, Yancey suggests practical ways in which we can live as salt and light within a society that is radically changing. What can we learn from those who shun church but consider themselves spiritual? Can the good news, once spoiled, ever sound good again?As Yancey writes, "Like a sudden thaw in the middle of winter, grace happens at unexpected moments. It stops us short, catches the breath, disarms. . . . Yet not everyone has tasted of that amazing grace, and not everyone believes in it. In a time of division and discord, grace seems in vanishing supply. Why? And what can we do about it?"In the wake of recent events--Las Vegas, Charlottesville, Charleston, Ferguson, Islamic terrorism--people both inside and outside the church are thirsty for grace. Vanishing Grace calls us to see their thirst, and ours, in a hopeful new light as we listen, love, and offer a grace that is truly good news.

    Pope Francis calls the Church and the world to acknowledge the urgency of our environmental challenges and to join him in embarking on a new path. This encyclical is written with both hope and resolve, looking to our common future with candor and humility.

    But what does Anabaptism look like when not clothed in Mennonite or Amish traditions? Writing from Great Britain, Stuart Murray peels back the layers to reveal the core components of Anabaptism and what they mean for faith in his context and ours. It's a way of following Jesus that challenges, disturbs, and inspires us, summoning us to wholehearted discipleship and worship. Read this book, and catch a vision for living a life of radical faith!

    The Seven Deadly Virtues sits down next to readers at the bar, buys them a drink, and an hour or three later, ushers them into the revival tent without them even realizing it.   The book’s contributors include Sonny Bunch, Christopher Buckley, David “Iowahawk” Burge, Christopher Caldwell, Andrew Ferguson, Jonah Goldberg, Michael Graham, Mollie Hemingway, Rita Koganzon, Matt Labash, James Lileks, Rob Long, Larry Miller, P. J. O’Rourke, Joe Queenan, Christine Rosen, and Andrew Stiles. Jonathan V. Last, senior writer at the Weekly Standard, editor of the collection, is also a contributor. All eighteen essays in this book are appearing for the first time anywhere.   In the book’s opening essay, P. J. O’Rourke observes: “Virtue has by no means disappeared. It’s as much in public view as ever. But it’s been strung up by the heels. Virtue is upside down. Virtue is uncomfortable. Virtue looks ridiculous. All the change and the house keys are falling out of Virtue’s pants pockets.”   Here are the virtues everyone (including the book’s contributors) was taught in Sunday school but have totally forgotten about until this very moment.  In this sanctimony-free zone:   • Joe Queenan observes: “In essence, thrift is a virtue that resembles being very good at Mahjong. You’ve heard about people who can do it, but you’ve never actually met any of them.” • P. J. O’Rourke notes: “Fortitude is quaint. We praise the greatest generation for having it, but they had aluminum siding, church on Sunday, and jobs that required them to wear neckties or nylons (but never at the same time). We don’t want those either.” • Christine Rosen writes: “A fellowship grounded in sociality means enjoying the company of those with whom you actually share physical space rather than those with whom you regularly and enthusiastically exchange cat videos.” • Rob Long offers his version of modern day justice: if you sleep late on the weekend, you are forced to wait thirty minutes in line at Costco. • Jonah Goldberg offers: “There was a time when this desire-to-do-good-in-all-things was considered the only kind of integrity: ‘Angels are better than mortals. They’re always certain about what is right because, by definition, they’re doing God’s will.’ Gabriel knew when it was okay to remove a mattress tag and Sandalphon always tipped the correct amount.” • Sonny Bunch dissects forbearance, observing that the fictional Two Minutes Hate of George Orwell’s 1984 is now actually a reality directed at living, breathing people. Thanks, in part, to the Internet, “Its targets are designated by a spontaneously created mob—one that, due to its hive-mind nature—is virtually impossible to call off.”   By the time readers have completed The Seven Deadly Virtues, they won’t even realize that they’ve just been catechized into an entirely different—and better—moral universe.

    So why are so many Christians feeling weighed down and burned out? The simple answer is that they are being told from many pulpits across the country what they "should be" doing for God.Bestselling author Andrew Farley calls this for what it is--works-based religion--and then shares with readers biblical wisdom on the neglected art of resting in Christ. Anyone longing to experience true release from the crushing expectations that the world throws their way will find life and rest in Farley's revolutionary message.

    Campolo challenged his more than 150,000 readers to re-think their convictions (and prejudices) and to do something about them! Dubbed by Christianity Today as "the positive prophet" and "a ferocious critic of Christians left and right," Campolo lives up to his reputation in this latest book examining some of today's toughest questions and issues:* Is evangelical Christianity anti-feminist?* Is our affluent lifestyle at odds with our faith?* Is America really in moral decline?* Is Islam really an evil religion?* Should Christian parents pull their kids out of public schools?* Was the war with Iraq a "just" war?Speaking My Mind…Tony Campolo at his best.

    Written by a pastor with years of teaching and counseling experience, Why We Pray doesn't simply tell us why we should pray, but instead focuses on four blessing-filled reasons that will help us want to pray.Rather than feeling discouraged and disheartened by their inconsistency in prayer, you'll feel reinvigorated to approach God with confidence and joy, delighted by the privilege of talking directly to our loving heavenly Father.

    But his argument isn't limited to being merely "against." Leithart reveals a much larger vision of Christian society, defined by the stories, symbols, rituals, and rules of a renewed community-the city of God.

    They read spirituality books but find themselves in carpools and coaching soccer, not in monasteries. Dave Goetz, a former pastor, shows that the suburbs are a real world, but a spiritually corrosive one. The land of SUVs and soccer leagues can truly be toxic to the soul. Suburbanites need to understand how the environment affects them and what spiritual disciplines are needed for their faith to survive and thrive. Goetz identifies eight toxins in the suburban life, such as hyper–competition and the "transactional" friendship, and suggests eight corresponding disciplines to keep the spiritual life authentic. Goetz weaves sociology studies, his own experiences, current events, wisdom of the spiritual masters, and a little humor to equip spiritual suburbanites for how to relate to God amidst Starbucks, strip–malls, and perfect lawns.

    This inspirational little book explores Quaker values and shows how - even if we are not members of the Society of Friends - we can bring Quaker practices and ideals into our everyday lives and relationships with others. Including a fascinating chapter on how to use the tools of Quakerism in a business context, there is also much helpful advice on how to slow down, still the mind and 'let the heart create for us'.

    M. Nouwen describes the events leading up to his near fatal accident and recalls the transformative experience at the portal of death. Beyond the Mirror helps us contact the powerful reality of unconditional love that Nouwen experienced as he touched eternity. His insight inspires us to live our lives freely with confidence and trust that we belong to God.