To enter into these poems one must be fully committed, as the poet is, to seeing this world as it is, to staying with it, moment by moment, day by day. Yet these poems hold a dark promise: this is how you can do it, but you must be fully engaged, which means you must be fully awake, you must wake up inside it. As we proceed, the how-to of the beginning poems subtly transform, as the animals (or, more specifically, the livestock) we are engaging begin to, more and more, become part of us, literally and figuratively we enter inside of that which we devour.--Nick FlynnThis is the book you want with you in the cellar when the tornado is upstairs taking your house and your farm. It's the book you want in the bomb shelter, and in the stalled car, in the kitchen waiting for the kids to come home, in the library when the library books are burned. Its instructions are clear and urgent. Rebecca Gayle Howell has pressed her face to the face of the actual animal world. She remembers everything we have forgotten. Read this! It's not too late. We can start over from right here and right now.--Marie HoweIn every one of these haunting and hungry poems, Howell draws a map for how to enter the heat and dew of the human being, naked and facing the natural world, desperate to feel. I did not realize while reading RENDER how deeply I was handing everything over.--Nikky Finney

    It's for the seekers searching for a new home, for the wanderers leaving their old homes, for the lovers creating a home wherever they are. Sometimes you hold on to what is left, sometimes you just let go to start afresh.

    Yum! I hope you like it.

    Also known as the "tenth muse," she wrote with wit and intelligence about love, freedom and women's rights. The precise meaning of many of her poems is still debated, but her literary work is crucial for a comprehension of the Baroque period which so defined New Spain in the seventeenth century. Sor Juana Ines died while taking care of her sisters during an outbreak of plague.

    

    This new book takes place in Lockdown Three. This time Key can make Government-sanctioned expeditions out onto the streets of London (remember?). And it is there that the inaction takes place. Phone calls to his mother, promenades with his loyal friend, bubble-negotiations, sitting his fat arse down on benches, drinking mocha. Another three months of mind-freezing inertia. This time on the move. Conversations interspersed with poetry.

    MacLeod’s young protagonist enters all the bright open avenues of peer-group play and the dark blind alleys of individual and collective terror, as she discovers within herself both the capacity for and the conflict between impulses of good and evil. In thinking back on the history of her own tight-knit group of friends, she begins to see how in the excitement of belonging to a ritualized, secret collective, the self is created by the increasing dehumanization of the other—of both the bully and the victim. The Shape of a Girl goes far beyond a simple dramatization of the seemingly inexplicable code of silence and tacit complicity which surrounded the sensationalized Reena Virk murder in 1997 on which the play is based. It speaks eloquently and compassionately to a world increasingly dominated by all forms of collectivised and ritualized tribalist hatred, and offers the embrace of trust as the only way out of this circle of violence.Jewel is also based on a real-life catastrophe—the sinking of the Ocean Ranger, an oil rig off the coast of Newfoundland, on Valentine’s Day, 1982. Three years later, a widow, Marjorie Clifford, at home in her trailer in Fort St. John, British Columbia, begins to take the first step in understanding that the humanity of love, in all of its tentative frailty, uncertainty and promise, can free a life paralyzed and dominated by loss.

    In an effort to understand desire, beauty, and love as transient anodynes to metaphysical loneliness, he invokes Constantine Cavafy, Pablo Neruda, Anna Akhmatova, and Dante Rossetti.from “Jewel-Tongued”   The stillness of a lover’s mouth   assaulted me. I never wearied of anecdotes   on the Commons, gesturing until I scattered   myself into a luminance, shining over a city   of women. Was I less human or more? I hear still   my breathing echoing off their pillows. So many   eyes like crushed flowers. Our fingers splayed   over a bed’s edge. We were blown away.

    Yet for all their metaphorical suggestiveness, Dickinson’s and Whitman’s poems about the natural world neither preclude nor erase nature’s relevance as an actual living environment. In their respective poetic projects, the earth matters both figuratively, as a realm of the imagination, and also as the physical ground that is profoundly affected by human action. This double perspective, and the ways in which it intersects with their formal innovations, points beyond their traditional status as curiously disparate icons of American nature poetry. That both of them not only approach nature as an important subject in its own right, but also address human-nature relationships in ethical terms, invests their work with important environmental overtones. Dickinson and Whitman developed their environmentally suggestive poetics at roughly the same historical moment, at a time when a major shift was occurring in American culture’s view and understanding of the natural world. Just as they were achieving poetic maturity, the dominant view of wilderness was beginning to shift from obstacle or exploitable resource to an endangered treasure in need of conservation and preservation.A Place for Humility examines Dickinson’s and Whitman’s poetry in conjunction with this important change in American environmental perception, exploring the links between their poetic projects within the context of developing nineteenth-century environmental thought. Christine Gerhardt argues that each author's poetry participates in this shift in different but related ways, and that their involvement with their culture’s growing environmental sensibilities constitutes an important connection between their disparate poetic projects. There may be few direct links between Dickinson’s “letter to the World” and Whitman’s “language experiment,” but via a web of environmentally-oriented discourses, their poetry engages in a cultural conversation about the natural world and the possibilities and limitations of writing about it—a conversation in which their thematic and formal choices meet on a surprising number of levels.

     Rumi’s popularity has gone beyond national and ethnic borders. He is considered to be one of the greatest classical poets, by the speakers of Persian language in Iran, Afghanistan and Tajikistan. His poetry is still read worldwide today and has been translated into a wide variety of languages including Turkish, Persian, Russian, Asian, English and Spanish languages. Likely due to the pure universal natural themes in his poetry, Rumi’s works are simplistic and beautiful at the same time. A collection of 101 quotes of wisdom from Rumi on life, love and happiness. "Anyone who genuinely and consistently with both hands looks for something, will find it. " "Now is the time to unite the soul and the world. Now is the time to see the sunlight dancing as one with the shadows." "Gamble everything for love, if you’re a true human being. If not, leave this gathering." “Let the lover be disgraceful, crazy, absentminded. Someone sober will worry about things going badly. Let the lover be.” "Why should I be unhappy? Every parcel of my being is in full bloom." ............... Download this book now to experience essential wisdom from the timeless Rumi.

    

    Lyrically complex and startling—yet forthright and unflinching— these poems address rape, abortion, sex work, and other subjects frequently omitted from male-dominated literary traditions, without forsaking the pleasures of being embodied, or the value of personal freedom, of moonlight, and of hope. Throughout, the topography and mythology of California, as well as the uses and failures of language itself, are players in what it means to be a woman, a sexual being, and a trauma survivor in contemporary America.

    One of the UK’s most exciting up-and-coming hip-hop artists, Scroobius Pip, is a master of the spoken word lyric.From his childhood musings in the school playground to his feelings on the rat race, Pip has selected from his online fan collective artistic collaborations that bring the power of his lyrics to the printed page, creating an innovative multimedia collection of modern poetry.

    Since then, my words have been oozing pain. Today’s instant make-up, instant break-up generation have no time to spare time at all. They prefer enjoying eternity in moments to waiting eternally for that moment. Hence, these micro tales have become the latest fad. Minuscule is a collection of unique micro tales and short stories that are spread over various themes. From horror to social issues to romance, these tales leave no topic unwritten about, no emotion unexplored. Though told with brevity, the impact of these stories can be more lingering than that of novels. To-the-point, poignant, relatable - this micro fiction book can be read by anyone in today’s time - a teenager and an adult alike. Its varied range of themes is the cherry on the cake. Minuscule is a book that is sure to bring a smile to your face and tears to your eyes – and stay with you for a very long time. May the stories make a home in your heart! Don’t leave me the way you leave others. Some things are permanent indeed. Like love, like regret. And trust me honey, I’ll be your both.

    Written at mid-ninteteenth century this work expresses a method of believable representation -non-biased and objective- of the real world, based upon a careful observation of reality; a censoring and critical attention of the Ecuadorian social life in his times. >From that standpoint and through techniques he employed, Riofrio placed his novel within the leading movement in Europe -France- after 1840: Realism. He appears as a writer well versed in in the latest knowledges, both cultural and scientific, and as a forefront scholar due to the use of realistic techniques and procedures; he represents, through narrative space and time, cultural, geographic, racial and gender issues that transform Rosaura, the main character, in zones of opposition, ambiguity and exile, demonstrating that she understands her society's structure and how it works. This leads his readers into sharing the the interpretative process of the character, and to reach the same understanding. Following Balzac, Riofrio is a realist well aware of his limits; he also depicts what molds, controls and limits narrative: history, economy, psicology and other precepts considered universal at writing time. The narration therefore shows the Ecuadorean historic and cultural moment, along cientific, literary and cultural knowledge of European origin. In this way Riofrio delves through his fiction into a zone untread both by his connationals and by many Latin Americans of his times. The new democratic ideas stimulate in him a wider scope from which he portraits the dominant strains of his society, including it's ill-understoodmorals and yesterday's ideas that constrain thought and stagnate the nation's development; by doing so he drives the reader into considering the relationships between classes and genders, and subsequent behaviours. To read La Emancipada is to perceive a close enough version of the real ninteenth century society, and a way of having a direct experience of it. In this edition profesor Flor Marma Rodrmguez-Arenas Licenciada, Universidad Pedagsgica Nacional, and Postgrado: Instituto Caro y Cuervo (Bogota, Colombia), M.A: The University of Michigan (Ann Arbor, USA), Ph.D.: The University of Texas (Austin, USA). Professor: Colorado State University (USA)] establishes the relationships between discursive formation and societal structures. The concepts of class, gender and ethnicity are systematically associated with levels and types of discourse used in narrative and the relations among story, teller, and audience. Also, speech acts and other textual strategies are incorporated into their social, political and cultural contexts in order to demonstrate the powers of dispersion and transformation, the violent impact of ignorance, and the social abuse that different levels of society, especially women, and indigenous peoples, experienced in a historical moment in Ecuador during the 19th century.