Thus began a unique journey as forty villagers set off in a special third-class railway carriage to travel from the soggy plains of Bengal and the tropicana of the deep south to the alpine majesty of the Himalayas. Heather Wood was fortunate enough to share part of their trip and, with notebook open and pen in hand, she unobtrusively watched and recorded the villagers' experiences on this unprecedented Indian odyssey.

    Indian lead author Sarina Singh, eight years with Lonely Planet, has a greater insight into Indian society, culture and languages than any guidebook author detailed itinerary maps guide you around the main sights and highlights of the North, the South, and off the beaten track.

    Weaving storytelling with masses of new and updated research, Richard Florida traces the fundamental theme that runs through a host of seemingly unrelated changes in American society: the growing role of creativity in our economy. Just as William Whyte's 1956 classic The Organization Man showed how the organizational ethos of that age permeated every aspect of life, Florida describes a society in which the creative ethos is increasingly dominant. Millions of us are beginning to work and live much as creative types like artists and scientists always have-with the result that our values and tastes, our personal relationships, our choices of where to live, and even our sense and use of time are changing. Leading the shift are the nearly 38 million Americans in many diverse fields who create for a living-the Creative Class. The Rise of the Creative Class chronicles the ongoing sea of change in people's choices and attitudes, and shows not only what's happening but also how it stems from a fundamental economic change. The Creative Class now comprises more than thirty percent of the entire workforce. Their choices have already had a huge economic impact. In the future they will determine how the workplace is organized, what companies will prosper or go bankrupt, and even which cities will thrive or wither.

    He finally finds the peace and tranquility which come with self-knowledge when he meets and studies with the great sage Sri Ramana Maharishi.

    "The Last Nizam" is the story of an extraordinary dynasty, the Nizams of Hyderabad, and how the heir to India's richest princely state gave up a kingdom and retired to the dusty paddocks of outback Australia. With vivid detail and anecdote John Zubrzycki charts the rise of the Nizams to fabulous wealth and prominence under the Mughal emperors of India, giving a rich and vibrant portrait of a realm soaked in blood and intrigue. Above all he describes the strange - sometimes comic, sometimes tragic - life of Mukarram Jah, His Exalted Highness, the Rustam of the Age, the Aristotle of the Times, Wal Mamaluk, Asaf Jah VIII, the Conqueror of Dominions, the Regulator of the Realm, Nawab Mir Barakat Ali Khan Bahadur, The Victor in Battles, the Leader of Armies, the last Nizam, the man who left behind the diamonds of Golconda and the palaces of Hyderabad to drive bulldozers in the Australian bush. A delicate and detailed work, "The Last Nizam" adds a crucial chapter to the history of India, capturing the very scent of wine, women and wealth whose appetites kept the Nizams in news and scandal while simultaneously deepening their legend.

    In his quest to govern India by moral force alone Ashoka turned Buddhism from a minor sect into a world religion and set up a new yardstick for government which had huge implications for Asia. But his brave experiment ended in tragedy and his name was cleansed from the record so effectively that he was forgotten for almost two thousand years. But a few mysterious stone monuments and inscriptions survived, and the story of how these keystones to the past were discovered by British Orientalists and their mysterious lettering deciphered is every bit as remarkable as their author himself. Bit by bit, fragments of the Ashokan story were found and in the process India's ancient history was itself recovered. In a wide-ranging, multi-layered journey of discovery that is as much about Britain's entanglement with India as it as about India's distant past, Charles Allen tells the story of the man who was arguably the greatest ruler India has ever known.

    We can still use the memory code today to train our own memories.In the past, the elders had encyclopaedic memories. They could name all the animals and plants across the landscape, and the stars in the sky too. Yet most of us struggle to memorise more than a short poem.Using traditional Aboriginal Australian songlines as the key, Lynne Kelly has identified the powerful memory technique used by indigenous people around the world. She has discovered that this ancient memory technique is the secret behind the great stone monuments like Stonehenge, which have for so long puzzled archaeologists.The stone circles across Britain and northern Europe, the elaborate stone houses of New Mexico, the huge animal shapes at Nasca in Peru, and the statues of Easter Island all serve as the most effective memory system ever invented by humans. They allowed people in non-literate cultures to memorise the vast amounts of practical information they needed to survive.

    This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding. Essential, and still eye-opening, Orientalism remains one of the most important books written about our divided world.

    60–80 % of the so-called Indus Valley Civilisation sites which have been discovered are not on the banks of the Indus but on the course of the Sarasvati. The drying-out of the river is the most significant factor in the history and migrations of the ancient Indians. With new evidence, the time has come for a significant paradigm shift in Indology. This book breaks new ground to lay the foundation for an authentic Indian history.

    On 20th May the Indian summer monsoon will begin to envelop the country in two great wet arms, one coming from the east, the other from the west. They are united over central India around 10th July, a date that can be calculated within seven or eight days. Frater aims to follow the monsoon, staying sometimes behind it, sometimes in front of it, and everywhere watching the impact of this extraordinary phenomenon. During the anxious period of waiting, the weather forecaster is king, consulted by pie-crested cockatoos, and a joyful period ensues: there is a period of promiscuity, and scandals proliferate. Frater's journey takes him to Bangkok and the cowboy town on the Thai-Malaysian border to Rangoon and Akyab in Burma (where the front funnels up between the mountains and the sea). Alexander Frater's fascinating narrative reveals the exotic, often startling discoveries of an ambitious and irresistibly romantic adventure

    This is a volume meant for all those who want a masterly, lucid, yet eminently readable introduction to, and overview of, India's early history by one of the master-scholars of Indian history---be it students, tourists, or the interested lay reader.

    Raised by his Sikh mother in Delhi, his father, a Pakistani Muslim, remained a distant figure. Stranger to History is the story of the journey he made to try to understand what it means to be Muslim in the twenty-firstcentury. Starting from Istanbul, Islam’s once greatest city, he travels to Mecca, its most holy, and then home through Iran and Pakistan. Ending in Lahore, at his estranged father’s home, on the night Benazir Bhutto was killed, it is also the story of Taseer’s divided family over the past fifty years. Recent events have added a coda to Stranger to History, as his father was murdered by a political assassin. A new introduction by the author reflects on how this event changes the impact of the book, and why its message is more relevant than ever.

    He believed then; and for years afterwards; that he had seen the worst that India could do to herself. Over the last few years; however; he has had reason to feel that the worst; perhaps; is still to come. In this fierce; uncompromising book he shows us what few of us wish to see: why it is entirely likely that India will come undone in the foreseeable future.Analysing the communal violence in Gujarat in 2002; the anti-Sikh riots of 1984; the burning of Graham Staines and his children; the targeted killings by terrorists in Punjab and Kashmir; Khushwant Singh forces us to confront the absolute corruption of religion that has made us among the most brutal people on earth. He also points out that fundamentalism has less to do with religion than with politics. And communal politics; he reminds us; is only the most visible of the demons we have nurtured and let loose upon ourselves. Insurgencies in Kashmir and the North-East; caste wars in Bihar; scattered Naxalite movements; and the ghettoization of minorities are proof that our obsession with caste and regional and racial identity has also splintered the nation; perhaps beyond repair.A brave and passionate book; The End of India is a wake-up call for every citizen concerned about his or her own future; if not the nation's.

    Shoba Narayan travels across some of the most prominent places of worship in India and presents to her readers the mythologies, histories and contemporary relevance of these sites.

    There is, however, a serious malaise within Pakistan's body politic, arising from one gene within the country's DNA. The question is not whether Pakistan will survive, but what it will survive as: a modern democracy or an illiberal theocracy. Jinnah visualized a Pakistan that had a Muslim majority, but was secular in its practices. He did not comprehend that he had created an opportunity for those committed to an alternative ideology. The most powerful of these ideologues was an extraordinary cleric with exceptional persuasive powers, Maulana Maududi. If Jinnah was the father of Pakistan, Maududi emerged as its godfather. This book explores the roots of this ideology in the history of Indian Muslims; how it has, with meticulous perseverance, crept into the life of Pakistan; and what the implications are for the future. If these implications were limited to Pakistanis, it might have been a containable problem, but their impact has had explosive consequences for the region and the world. Without understanding the why, it is virtually impossible to know what needs to be done.