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    Is this really what Jesus died for? If He chose the way of the cross, where would He hesitate leading us? Is it possible that to follow Jesus is to choose the barbarian way?Jesus never made a pristine call to a proper or safe religion. Jesus beckons His followers to a path that is far from the easy road. It is a path filled with adventure, uncertainty, and unlimited possibilities―the only path that can fulfill the deepest longings and desires of your heart.This is the barbarian way: to give your heart to the only One who can make you fully alive. To love Him with simplicity and intensity. To unleash the untamed faith within. To be consumed by the presence of a passionate and compassionate God. To go where He sends you, no matter the cost.

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    We continually demand that life be fair, yet we’re well aware that it’s not. Life can leave you at a loss for words. It has a way of suddenly casting you into the darkness of doubt. In these desperate moments, you find your soul being drained dry . . . you’re empty . . . and faith just doesn’t seem to matter anymore. Faith loses out when you realize that God could have done something . . . and He did nothing. Your life is further emptied when you realize that even if you live the “Christian” life, things don’t always turn out the way you’d like them to . . . and that’s not the way you hoped faith worked. You don’t want God to comfort you in your troubles . . . you want Him to take them from you. As God continually frustrates our faith with His constant inconsistency and ridiculously draining unpredictability, we resolve in the truth that He is the only one who understands our hurting hearts, empty lives, and searching souls. We find the ongoing trials of life continually draining us and . . . we’re thirsty. Yet, through our endless efforts to quench our undying thirst, nothing satisfies. Our souls seem to be insatiable, and we know we desperately need something to fill us, completely . . . but it’s not what we think. You’ve been waiting for God to show up, yet He’s actually been waiting for you. He’s ready to meet with you . . . one on one . . . at the well.

    Under the sway of materialism and science, we have been left with a way of seeing, thinking, and living that has no place for beauty and wonder. We now live in a world bereft of magic and mystery.Many--including many Christians--no longer perceive the world in its proper light. As a result, the Christian imagination is muted. Moreover, the church has grown anti-intellectual and sensate, out of touch with the relevancy of Jesus and how to relate the gospel to all aspects of contemporary life. As a result, the Christian voice is muted. In this age Christian wholeness remains elusive, blunting the church's ability to present a winsome and compelling witness for faith. As a result, the Christian conscience is muted.Cultural Apologetics addresses this malaise by setting forth a fresh model for cultural engagement, rooted in the biblical account of Paul's speech on Mars Hill, which details practical steps for reestablishing the Christian voice, conscience, and imagination. Readers will be equipped to see, and help others see, the world as it is--deeply beautiful, mysterious, and sacred.With creative insights, Cultural Apologetics prepares readers to share a vision of the Christian faith that is both plausible and desirable, offering clarity for those who have become disoriented in the haze of modern Western culture.

    Showing readers how to utilize the rich gospel metaphors found in Scripture and how to communicate a gospel worth believing--one that speaks to the heart-felt needs of diverse individuals--Dodson connects the gospel to the real issues people face each day by speaking to both the head and the heart.Filled with stories that reveal the long road of relational evangelism and guidance on how to listen to others well, The Unbelievable Gospel is a much-needed resource that will benefit both individuals and churches.  Included are study questions for training and group discussion.

    Asking the correct question is fundamental to knowing how to arrive at the correct answer.”Scriptural principles exist for both our personal and our political quandaries. We should be willing to dig deep to find them and move away from voting based on tradition or mere preferences.Dr. Tony Evans takes on foundational questions of a Christian approach to politics, like:What does the Bible say about the role and responsibilities of government?How can we be salt and light when our political systems fail us?Should we submit to candidates we didn’t vote for?What if we don’t know whom to choose, or worse—what if there is no good choice?Evans won’t pressure you to check this box or that, but he will equip you with solid biblical principles that will challenge you to vote with a “kingdom perspective”—informed, compassionate, and aware of Who is really in charge.

    The Gutter serves as a manifesto for all different types of people in the Church: those who yearn to impact the culture around them, those who have reassessed their discovery of Christ and want to make their story known, and those who are seeking out new, fresh ways of exhibiting Christ's love to the poor in spirit.

    Fascinating accounts of how God enabled the people of different pagan cultures to understand the meaning of the Gospel.

    In response, Douglas Wilson has written his own little book: "Letter From a Christian Citizen". As Gary DeMar writes in the foreword, "Douglas Wilson has taken the operating assumptions of Sam Harris seriously and has shown what life would be like if the world were consistent with atheistic assumptions." Wilson attempts to dismantle Harris' arguments and demonstrate the positive impact Christianity has had on society.

    It is a book for teenagers about martyrdom, containing dozens of profiles of figures ranging from Stephen, whose martyrdom is described in the Book of Acts, to "Anila and Perveen," two teenage Pakistani girls and Christian believers. In 1997, Perveen was killed for running away in order to avoid marrying a Muslim man; Anila was imprisoned for helping her friend escape. In an introduction to the book, Michael Tait explains its purpose: "In a world built on free will instead of God's will, we must be the Freaks. While we may not be called to martyr our lives, we must martyr our way of life. We must put our selfish ways to death and march to a different beat. Then the world will see Jesus." The book's design is hip and easy to read, and its summary of Christian persecutions that continue today is useful--and frightening.

    Ray Comfort is a well know TV and Radio personality. The style of writing is easy for everyone to follow.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    It's an identity that is ours in Christ. An identity that shapes the whole of life so that life and mission become 'total church.' With that as their premise, they emphasize two overarching principles to govern the practice of church and mission: being gospel-centered and being community-centered. When these principles take precedence, say the authors, the truth of the Word is upheld, the mission of the gospel is carried out, and the priority of relationships is practiced in radical ways. The church becomes not just another commitment to juggle but a 24/7 lifestyle where programs, big events, and teaching from one person take a backseat to sharing lives, reaching out, and learning about God together.In Total Church, Chester and Timmis first outline the biblical case for making gospel and community central and then apply this dual focus to evangelism, social involvement, church planting, world missions, discipleship, pastoral care, spirituality, theology, apologetics, youth and children's work. As this insightful book calls the body of Christ to rethink its perspective and practice of church, it charts a middle path between the emerging church movement and conservative evangelicalism that all believers will find helpful.

    C.S. Lewis sets out to disentangle this knotty issue, but adds that, in the end, no intellectual solution can avoid the need for faith.