" Fox has inspired millions of people over the past forty years through his simple, practical guidelines. In Diagrams for Living he presents valuable keys to living a more fulfilled life drawn from the eloquent spiritual wisdom of the Bible.If we read the Bible literally, cautions Fox, we miss the eternal power and personal relevance found in its symbols, allegories, and parables. "Whether you realize it or not," he writes, "you are on every page from Genesis to Revelation." Fox shows how to read dramatic biblical stories as symbolic diagrams for living that can "show you how to overcome difficulties and problems, and how to give expression to the deep aspirations that lie hidden in your soul." This power to reveal, inspire, and guide makes the Bible's teachings adaptable to everyone at every stage of spiritual development.Sensible, contemporary, and full of reassurance, Diagrams for Living offers sage counsel from a gifted teacher.

    He lived during the Italian Renaissance, a period known for its creative activity. Civilization made huge strides in science and invention, in literature, and in politics. In art, the age's great achievement, Michelangelo led all others.A short, wide-shouldered man with a face made homely by a broken nose, Michelangelo had a remarkable ability to concentrate his thoughts and energy on the task in hand. Often while working he would eat only a little bread, would sleep on the floor or on a cot beside his unfinished painting or statue, and would continue to wear the same clothes until his work was finished.

    Subsequent essays include critical work on Gerard Manley Hopkins, William Wordsworth, John Keats, Robert Lowell, William Butler Yeats, John Montague, Patrick Kavanagh, Ted Hughes, Geoffrey Hill, and Philip Larkin.

    Born in Iran and educated in France, his works were influenced by the sense of alienation and self-destruction that pervaded post-WWI European literary circles. He was also known as a gifted intellectual and essayist in his native country. His interest in Persian culture led him to detest the Arabization of Iran, and so he traveled to India to live among the Parsees, Zoroastrians whose ancestors had chosen to leave Iran rather than submit to conversion to Islam. It was in India, away from Iranian government censors and political pressures, that Hedayat finished the book that is widely considered his masterpiece, "The Blind Owl."This collection of essays and travelogues, the title of which can be translated as "Commentary on the Vohuman Hymn," reflects his experiences in India from 1936 until about 1941. It was written in the Zoroastrian Middle Persian and later translated into Modern Persian by the author.

    Using the events of his life as starting points, Gerald Stern deals with time and loss, with the dichotomy of light and darkness, and—always—with the possibility of joy. This stunning collection moves from autobiography to the visionary in surges of memory and language that draw the reader from one poem to the next.

    But everyone-including the baffled novelist-is trying to figure out exactly who San Vicente really is. There is some record of San Vicente in FBI records during the Wilson era, and some mention of him in anarchist records and rumors, but the rest has to be filled in. And who better to do this than Taibo? Meanwhile-with Taibo busy in the background trying to resolve the mystery of his hero's identity-San Vicente goes about his heroic avocation of organizing strikes against the capitalists, dodging thugs and hiding out from the Mexican Army."As an activist in Mexico in the '60s, Paco Ignacio Taibo II began a search for figures in leftist history that his generation could look up to. Today an internationally famous detective novelist (An Easy Thing, etc), the writer has validated his quest with a novel-documentary, in which he reimagines a historical figure-a mysterious Spanish anarchist named Sebastián San Vicente. Casting himself in a tale set 29 years before he was born, Taibo chronicles his present-day research and depicts a range of first person characters (some of them real figures) who engage with the elusive anarchist. Incorporating historical documents or documents based on fact-letters, telegrams, police files, etc.-the author further blurs the boundary between fact and fiction. Taibo's affectionate account of working-class culture in a phase of heroic struggle is a perfect little jeu d'esprit."-Publisher's Weekly"…a hilariously funny novel that satirizes every possible aspect of the politics and social fabric of 20th-century Mexico. Taibo is one of Mexico's most popular writers, known for his detective fiction and more mainstream novels like Leonardo's Bicycle. Then again, mainstream may be the wrong word-in the latter two titles, as in this, Taibo plays with the definitions of novel, history, politics and time. Very highly recommended."-Library Journal (starred review)"I am

    His ruminations range from his obsession with theater to his concept of architecture as ritual. The illustrations--photographs, evocative images, as well as a set of drawings of Rossi's major architectural projects prepared particularly for this publication--were personally selected by the author to augment the text.

    These early works, characterized by a relentless pulse and static harmony, focused single-mindedly on the process of gradual rhythmic change. Throughout his career, Reich has continued to reinvigorate the music world, drawing from a wide array of classical, popular, sacred, and non-western idioms. His works reflect the steady evolution of an original musical mind.Writings on Music documents the creative journey of this thoughtful, groundbreaking composer. These 64 short pieces include Reich's 1968 essay Music as a Gradual Process, widely considered one of the most influential pieces of music theory in the second half of the 20th century. Subsequent essays, articles, and interviews treat Reich's early work with tape and phase shifting, showing its development into more recent work with speech melody and instrumental music. Other essays recount his exposure to non-western music -- African drumming, Balinese gamelan, Hebrew cantillation -- and the influence of these musics as structures and not as sounds. The writings include Reich's reactions to and appreciations of the works of his contemporaries (John Cage, Luciano Berio, Morton Feldman, Gyorgy Ligeti) and older influences (Kurt Weill, Schoenberg). Each major work of the composer's career is also explored through notes written for performances and recordings.Paul Hillier, himself a respected figure in the early music and new music worlds, has revisited these texts, working with the author to clarify their central narrative: the aesthetic and intellectual development of an influential composer. For long-time listeners and young musicians recently introduced to his work, this book provides an opportunity to get to know Reich's music in greater depth and perspective.

    

    But journeys embarked upon full of the joys of the season all too often grind into a standstill of rage and bitterness before Hampshire even gives way to Wiltshire.Four-and-a-half thousand years ago the bluestones of Stonehenge were conveyed west from the river Avon along a small section of its route. Roman roads crossed it and drovers' paths lie beneath it. Its route cuts across some of the finest chalkland in southern England. The views are huge, the hills wide and windswept. Ancient woods lay across the summits of the downs and prehistoric monuments and sites are everywhere, the evidence of ancient habitation and worship left in abundance.Tom Fort samples the fare at the Willoughby Hedge Café , legendary among truckers. He seeks out service stations and inns and turnpike toll houses; tells stories of dreadful crashes and highway robberies; of solstice seekers and Stonehenge; of Queen Guinevere and Sir Launcelot; of army camps and racing tracks; Battles and festivals; of churches, abbeys, farms, houses, burial mounds, trout fishermen and falconers.Digging in dark corners, explorating long-forgotten byways and pouring over ancient maps Tom Fort has created a travel book, a book of social and cultural history, and a book about the England of 3000 BC and the England of 2010 AD.

    Their bond remained strong until Harley left for college; but after several years in Europe, Harley has finally returned home, and he has brought with him a loud, thoughtless group friends. It's up to Janet to remind Harley that he has a higher calling than merely seeking a good time with his friends from town. If only she can get him to attend church, and maybe even teach the boys in his old Sunday-school class, she’s certain she can remind Harley of principles by which he once lived. But there are many people vying for control of Harley Bruce, and Janet can only pray for the strength she’ll need to help her friend regain his faith in God.

    Haunted by illness and obsessed with death, he moves to Mumbai from his village Udali, breaking away from his feudal roots. He encounters young men frustrated by the system but refuses to become one of them. Suddenly, he takes a fancy to education and pursues masters in Arts, without his family knowing about it.Bidhar is the story of a pessimist who struggles to move on in life.

    Dillon.

    Each twin consists of two books: a specially designed limited edition of one modern classic title and one established classic work. The books in each pair have been carefully selected to provide a thought-provoking combination.Gulliver's Travels: In the course of his famous travels, Gulliver is captured by miniature people who wage war on each other because of religious disagreement over how to crack eggs, is sexually assaulted by giants, visits a floating island, and decides that the society of horses is better than that of his fellow man. Swift's tough, filthy and incisive satire has much to say about the state of the world today and is presented here in its unexpurgated entirety.Atomised: Half-brothers Michel and Bruno have a mother in common but little else. Michel is a molecular biologist, a thinker and idealist, a man with no erotic life to speak of and little in the way of human society. Bruno, by contrast, is a libertine, though more in theory than in practice, his endless lust is all too rarely reciprocated. Both are symptomatic members of our atomised society, where religion has given way to shallow 'new age' philosophies and love to meaningless sexual connections. A dissection of modern lives and loves, it is by turns funny, acid, infuriating, didactic, touching and visceral.