Unfortunately, Christians seem equally confused, and the church has tended to respond with simplistic answers. The reason for this confusion is that the meaning of sex has been largely lost.Dennis Hollinger argues that there is indeed a God-given meaning to sex. This meaning, found in the Christian worldview, provides a framework for a biblical sexual ethic that adequately addresses the many contemporary moral issues. The Meaning of Sex provides a good balance between accessible theology and engaging discussion of the practical issues Christians are facing, including premarital sex, sex within marriage, homosexuality, reproductive technologies, and faithful living in a sex-obsessed world.

    School(s) for Conversion is a communal attempt to discern the marks of a new monasticism in the inner-cities and forgotten landscapes of the Empire that is called America. Endorsements: This book invites us into a way of life that is simultaneously ancient and wonderfully new. By combining first-person accounts of the marks of Christ-formed communities with rich historical and biblical reflection, the various writers provide truthful and hope-filled descriptions of contemporary Christian community. Taking seriously the resources of the monastic tradition and the importance of preserving a relationship with the wider church, the authors offer mature, wise, and gracious insight into the practices of faithful living. I heartily recommend this book to anyone yearning for evidence and promise of renewal in the church! Christine D. Pohl Professor of Social Ethics, Asbury Theological Seminary author of Making Room: Recovering Hospitality as a Christian Tradition (Eerdmans, 1999) Whatever future God has for the church, I am convinced the essays in this remarkable book will help us discern that future. Monasticism has always been one of the main means God has used to renew the church. Through some strange miracle God now seems to be calling Protestants to consider what it might mean for them to live in communities that might look very much like monastic communities. Such a call might tempt many toward some kind of romanticism, but one of the remarkable things about these essays is their stark realism. Such a realism is unavoidable not only because of the challenges facing those who are about the formation of communities faithful to God but also because they have lived with one another enough to know this is not going to be easy. So these essays are full of good sense and they help us see the potential of this extraordinary movement. Moreover, each essayist never forgets to remind us that when it's all said and done, it's about God who makes it possible for us to live patiently and nonviolently in a world of impatience and violence. Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke Divinity School ""I believe the new monasticism represents a source of vital renewal from the margins and forgotten places of empire. It is my sincere hope that the new monasticism will grow so strong and healthy and widespread that every follower of Jesus in every church has the opportunity - if not to actually live in a new monastic community - to at least have enough proximity and relationship to be influenced by it. This book can help that dream and prayer come true."" Brian McLaren, pastor (crcc.org), author (anewkindofchristian.com) ""In this vision of transformation, the prophets of a new monasticism have a single commitment. They want to realize together--in prayer, thought, and action--their total dependence on God by simply following Jesus. A book prompted by our civilization's signs of death may not seem hopeful, but this one is. The new monasticism has seen the truth that in deepening darkness there is nothing so hopeful as embracing the cross."" Jim Douglass, author of THE NONVIOLENT COMING OF GOD and co-founder of Mary's House Catholic Worker in Birmingham, Alabama. God is stirring something new...a new monasticism. This book will take you on an intriguing journey with a few followers of Jesus who are discovering some new ways to give expression to the monastic vocation in our troubled world. Must reading for those who want to take their faith seriously in community with others. Tom Sine, author of Mustard Seed vs. McWorld (www.msa.org) About the Contributor(s): The Rutba House is a Christian community of hospitality, peacemaking, and discipleship in the Walltown neighborhood of Durham, NC.

    They are, in effect, a new Ten Commandments. What’s striking is that they are far less about God revealing his desires and far more about man expressing his own—less Moses, more Oprah.Yet each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. Half-truths can sound quite appealing until you recognize their foundations and implications. In this booklet, I diagnose and critique each of these tenets and offer a brief biblical and theological response. Liberal Christianity never really goes away. If the church is going to hold fast to “the faith that was once for all delivered to the saints” (Jude 3), we must, in every era, be able to distinguish the true faith from the false.

    In this volume, popular author Walter Brueggemann writes that the Sabbath is not simply about keeping rules but rather about becoming a whole person and restoring a whole society. Importantly, Brueggemann speaks to a 24/7 society of consumption, a society in which we live to achieve, accomplish, perform, and possess. We want more, own more, use more, eat more, and drink more. Keeping the Sabbath allows us to break this restless cycle and focus on what is truly important: God, other people, all life. Brueggemann offers a transformative vision of the wholeness God intends, giving world-weary Christians a glimpse of a more fulfilling and simpler life through Sabbath observance.

    Why are there so many more professing Christians than churchgoing Christians? Is it because something is wrong with the church? In his candid, thought-provoking manner, award-winning author Philip Yancey reveals the reasons behind his own journey back from skepticism to wholehearted participation in the church, and weighs the church’s human failings against its compelling worth as the body of Christ. Yancey does not whitewash the church’s faults, rather he sets them against the overwhelming balance of its strengths: its heart for God, its care for the hurting, its outreach to the lost, and its value as family and community.

    The SBC once affirmed slavery and openly opposed and condemned abolitionists. Even though the convention repented of this sin publicly, a profound divide between the white majority and the black and brown minority still exists for many churches.This stain is more than historical fact; it prohibits Southern Baptist churches from embracing the one new man in Christ promised in Ephesians 2:11–22 and from participating in the new song of the saints from every tongue, tribe, people, and nation in Revelation 5:9.The glorious gospel of Jesus Christ commands all his followers to do our part in removing racism from our midst. Removing the Stain of Racism from the Southern Baptist Convention is a powerful and practical call to sacrifice, humility, and perseverance—along with a relentless commitment to Christian unity—for the sake of the gospel and our brothers and sisters in Christ.

    In each chapter, she names a different identity issue, such as: “I am invisible,” “I am worn out,” “I am undisciplined,” “I am ordinary,” and “I am afraid to dream.” With each honest admission, Angela teaches that God lovingly replies, “Yes, I know your heart. I see your struggle. Now…do you know who I AM?”Ultimately Angela reveals that the secret to being known and loved lies in an intimate understanding of who God is. Each identity struggle is answered with a short biblical study on the character of God that assures readers that their personal, spiritual, and eternal fulfillment is not dependent on getting themselves together. Rather, God has a purpose for them just as they are—broken, afraid, disappointed, disillusioned. Through vivid storytelling, biblical teaching, and practical application, readers will find the heartfelt answers they seek.

    MacMillan (1873-1956) is considered the originator of the modern doctrine concerning the authority that a Christian believer has in Christ. This teaching has been used much by many churches, but is best known in the Pentecostal circles. It may be surprising that MacMillan was himself a Presbyterian, though he was heavily influenced by the likes of A. B. Simpson, Evan Roberts, and Jessie Penn-Lewis. This teaching is sound, solid, and relevant for today! If ever we as the church needed to understand who we are in Christ, that time is now. This book is composed of articles published in The Alliance Weekly, which came in two series: the first being The Authority of the Believer, and the second The Authority of the Intercessor. From the foreword: The rapidly approaching end of the age is witnessing a tremendous increase in the activity of the powers of darkness. Unrest among the nations, more intense than at any previous time in earth's history, is due largely to the stirring up of the ambitions and passions of men, while the spread of an almost wholly secularized education is quietly doing away with the scriptural standards which formerly exerted a restraining influence among the so-called Christian peoples. Our wealth and social culture have not made us thankful to the Giver of all good, but have centered us upon the material things of the world, and have produced a self-sufficiency that quite ignores our dependence upon the Creator of all. Godlessness, which we have condemned so strongly in the Soviet Union, is almost equally as pronounced, though less blatant, in our own land. These conditions are reacting strongly upon the great ministry of the Church of Christ, the giving of the gospel to the heathen world. War has closed many doors in foreign lands, and at the same time has cut off financial contributions in not a few countries which formerly took an active interest in missions. More serious still is the attitude of large sections of the church towards the state of the heathen. No longer are these concerned about the lost souls which wander in darkness; their thought is centered on raising their social status and meeting their intellectual and physical needs. They seek, in their own jargon, to "build a better world," but the world they envision is one without a Savior. Christ, in their view, has degenerated into a Superman, an example which in their own feeble strength they seek to follow. To meet the situation, the Church of Christ needs a new conception of prayer. The urgent call is for men and women, wholly yielded to the Lord, whose eyes have been enlightened to see the ministry in the heavenlies to which they have been called. Such believers, whether as intercessors, or as workers at home, or missionaries on the foreign fields, may in union with the great Head of the Body, exercise an authority to which the powers of the air must give place wherever challenged. The Table of Contents are as follows: Chapter One: The Authority of the Believer Chapter Two: The Divine Purpose Of The Ages Chapter Three: The Qualifications For Authority Chapter Four: The Practical Exercise of Authority Chapter Five: The Authority of the Intercessor Chapter Six: The Victory of the Believer's Countenance Chapter Seven: Victory Over Spiritual Conflict For more of the best Christian books ever written, visit our website at JawboneDigital.com

    Mantra Mediatation... Centering Prayer... Reiki..Labyrinths. Are there practices Scriptual? If not, then why are they being promoted in Christian organizations, colleges and churches throughout the worlds?

    Based on the #1-selling Christian album The Story (EMI/WOW), lyricist and Grammy-nominated artist Nichole Nordeman helps readers embrace God’s relentless, loving pursuit of the most weak and sinful among us from the beginning of time.

    What we behold, we reflect. The more we behold the Lord, the more we look like him--and the more we see his glory released into our lives and the lives of those around us.The glory of God is irresistible. Yet seeking to sense his presence or experience his glory for its own sake misses the point. His glory is the natural outpouring of a deep relationship with the Holy Spirit. In these pages, author and speaker Jennifer Eivaz shows how you can enter into more intimate fellowship with the Spirit of God, experience miraculous encounters, and begin to see more miracles, more deliverances, and more lives dramatically changed. Here is the inspiration you need to step into the supernatural and follow God's leading--and carry his glory to the darkest places and see his kingdom come.

    But on April 27, 2011 everything changed. An EF4 tornado ripped through the small college town and changed it forever. Carson Tinker, the starting long snapper for the 2011 and 2012 National Champion Crimson Tide, was among those forever changed by the events of April 27. Tinker lost his girlfriend Ashley Harrison to the storm, but not his faith. In the midst of unfathomable destruction, Tinker saw love, companionship, perseverance, and triumph in a community torn apart by a natural disaster. Where everyone else saw tragedy, Carson Tinker saw blessing. Following the storm, the Crimson Tide suited up to face their most challenging season to date. Tinker’s personal story guides readers through what cannot be described any other way than a season to remember.

    When he came back, he was changed forever.A successful airline pilot and businessman, Jim had it all—a loving family, substantial wealth, and all of the good things that come with it. But none of this was enough to satisfy the emptiness he felt in his heart. He always hungered for something more. And then one day, he died.Jim was never a religious man. When it came to matters of God and faith, he was ambivalent. But as he lay in the hospital bed, clinically dead for more than 11 hours, his consciousness was transported to the wonders of Heaven and the horrors of hell. When he returned to this world, he brought back the missing piece his soul had been longing for. Join Jim Woodford on this unforgettable journey into the afterlife! Awaken to the vivid sights, sounds and sensations that you can enjoy in Heaven forever. Be inspired by detailed descriptions of the “contrails of prayer” in Heaven’s skies, the “sticky love” of God, what it feels like to hug an angel, and more! Encounter the chilling realities of hell, and the sharp claws of destruction that threatened to pull Jim into eternal darkness. Take comfort in the “six simple words” that led Jim into the Presence of Christ Whether you need hope for tomorrow or strength for today, this story is your invitation to a radical transformation!

    Yet, it is going unnoticed in far too many circles. Social Justice Goes to Church can serve as a wake-up call."—Samuel C. Smith, Ph.D.Chair and Graduate Program Director, Department of History, Liberty UniversityIn order to understand why so many evangelicals recently support left-leaning political causes, it is important to know a little history.In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines.Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not. As pro-life evangelicals rush to support movements like #BlackLivesMatter and #MeToo, it is important to realize they are walking in footprints already laid down. Their mission may be more successful, but it is not new. To understand where the evangelical social justice movement is heading, it is vital to understand the origins of the movement.Social Justice Goes to Church: The New Left in Modern American Evangelicalism answers, from a historical perspective, the vital question, "Why are American evangelicals moving Left?"“The great injunction to the Church was to preach the Gospel to the world, while not being of the world. Social justice neatly reverses this trend, preaching the ways of the world into the church. That is not its only critical reversal. The Gospel is about freedom from guilt and sin and bondage. Social justice seeks above all to apportion guilt and sin and bondage, enslaving entire demographics and requiring that they kneel before man in attrition. How important that a book of this nature should enter the fray right now. I applaud Mr. Harris for his excellent work in providing the practical means of identifying and repelling this fraudulent force, this ideological interloper, this dangerous false teaching.”—Douglas KrugerAuthor of Political Correctness Does More Harm Than Good: How to Identify, Debunk, and Dismantle Dangerous Ideas