I don’t know Jesus anywhere near as well as I would like to know him. The desire is there, but life gets in the way. There are times when I seem to be making great progress, and other times when I wonder if I know him at all. But I always arrive back at the same inspiring and haunting idea: If there is one person that we should each get to know in a deeply personal way, it is Jesus – the carpenter from Nazareth, the itinerant preacher, the Son of God, the King of Kings and the Lord of Lords, the Lamb of God, the new Adam, the Messiah, the Alpha and the Omega, the Chosen One, the Light of the World, the God-Man who wants good things for us more than we want them for ourselves, the healer of our souls.

    It is therefore one of the earliest works of St. Alphonsus. The Saint entitled it: "A method of conversing continually and lovingly with God;" and to the title he added a note to say that it had been translated from the French, but that he had " augmented it with holy thoughts, affections and practices." It was surely the Saint's humility that made him thus minimise his part in the composition of the book, for as a matter of fact he entirely recast the little French treatise and made it all his own. His biographer, Father Berthe, could write of it: "In this golden little book are to be found the most familiar thoughts of the holy author." (Life Vol. I. P. 575).

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    Perfect as an introduction to prayer or as a guidebook for those who already pray this book offers down-to-earth guidance on every aspect of prayer. Learn to overcome distractions, meditate well, and much more!

    "There is a whole sensible world around me that I should be able to turn to Your praise." Written between 1946 and 1947 while O'Connor was a student far from home at the University of Iowa, A Prayer Journal is a rare portal into the interior life of the great writer. Not only does it map O'Connor's singular relationship with the divine, but it shows how entwined her literary desire was with her yearning for God. "I must write down that I am to be an artist. Not in the sense of aesthetic frippery but in the sense of aesthetic craftsmanship; otherwise I will feel my loneliness continually . . . I do not want to be lonely all my life but people only make us lonelier by reminding us of God. Dear God please help me to be an artist, please let it lead to You."O'Connor could not be more plain about her literary ambition: "Please help me dear God to be a good writer and to get something else accepted," she writes. Yet she struggles with any trace of self-regard: "Don't let me ever think, dear God, that I was anything but the instrument for Your story."As W. A. Sessions, who knew O'Connor, writes in his introduction, it was no coincidence that she began writing the stories that would become her first novel, Wise Blood, during the years when she wrote these singularly imaginative Christian meditations. Including a facsimile of the entire journal in O'Connor's own hand, A Prayer Journal is the record of a brilliant young woman's coming-of-age, a cry from the heart for love, grace, and art.

    You see, those Gospels were written for first century readers already familiar with many of the persons, places, parties, and politics that colored events in those long-past days. Not so modern readers, twenty centuries later! Which is why Fr. Ralph Gorman has here crafted for us a single detailed narrative out of the four Gospels, weaving into his narrative relevant Old Testament passages and prophecies, and facts from Jewish and Roman history, laws, beliefs, traditions, and practices, plus helpful first century military, political, geographical, and archaeological information. Faithful to the Gospels while drawing on the best commentaries on them in English, Latin, French, German, and Italian, these rich pages provide you a refreshing reading of the Gospels supplemented by reliable archaeological, historical, and theological information about the period, places, and persons involved. Plus, you have the benefit of Fr. Gorman's keen depictions of the Gospel places based on his three years' residence there.You can read this book straight through, or one chapter a day as spiritual reading before Mass or during Lent. Either way, you'll come to understand better the malice of the crowds, the dismay and confusion of Christ's friends, and the speed with which the deadly events unfolded. Most of all, you'll come to grasp anew the depths of Christ's love for you, awakening in you greater devotion to Him than ever before.

    Each of the 14 meditations concludes with an original prayer. This revised edition is enhanced by 14 of the author's own powerful line drawings.Paperback

    It is prayer that will give birth to all the renewals, healings, deep and fruitful transformations we all want for society today.... I am more and more convinced that everything comes from prayer and that, among the calls of the Spirit, this is the first and most urgent one we should respond to." Many have already benefited from Fr. Jacques’ best-selling book on prayer, Time for God. In Thirsting for Prayer Fr. Jacques revisits some of the themes covered in that book and develops new insights that are both profound and practical. These reflections guide us with simplicity on the path to intimacy with God, helping us to develop an actual taste for personal prayer. This "school of prayer" opens us up to the encounter with God that transforms us from within.

    Originally written in the 14th century, now part of the HarperCollins Spiritual classics series, this beautiful contemplative resource, has been embraced for hundreds of years for its simple, engaging style and spiritual truths. As the unknown author assures us, “if you are to experience Him or to see Him at all, insofar as it is possible here, it must always be in this cloud.” —The Cloud of Unknowing.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    For Elisabeth Leseur had two great loves: God, and her husband Felix. Felix loved Elisabeth as well; yet to their mutual sorrow, he couldn't share the life of the Spirit that Elisabeth cherished.

     The entire purpose of the spiritual life is to come closer to God through prayer and action. The best way to initiate a better and deeper prayer life is through the giver of life Himself, the Holy Spirit.

    Designed for individual or group settings, How to Read Your Way to Heaven will guide your quest to delve deeper into a relationship with Christ by meditating on the written word while organizing your reading around the four pillars of the Catholic Faith the Creed, the sacraments, morality, and prayer. How to Read Your Way to Heaven is not merely another book to read. It is designed to be an invaluable tool for guiding and organizing your reading to help you on your journey to become a saint. And best of all, this fully integrated do-it-yourself spiritual reading program that can be easily followed by the busiest of Catholics with the tightest of schedules.

    Whilst rejection and imprisonment played their part in the life of this sixteenth-century Spanish friar, John's poetry and prose reveal the beauty and power of a wondrous God. It gives us courage to believe in the possibility of change in our own lives, however unlikely or impossible this may seem. Father Iain Matthew uses this classic inspirational Christian writing as his starting point, and offers five interpretations which make its richness relevant to the modern reader.

    —Peter preaching to the crowd after the descent of the Holy Spirit at Pentecost We tend to overlook Peter's opening words to the crowd that first Pentecost morning, to our own peril. His denial of drunkenness in the wake of the outpouring of the Holy Spirit should stop us in our tracks. What was going on here? How did the apostles experience the Holy Spirit? What was he teaching them? How was he empowering them? What does this scene in the streets of Jerusalem mean for us today? Father Raniero Cantalamessa offers pastoral advice and leads the reader through passages of Scripture and the Fathers of the Church to remind us of the incalculable power of the Spirit available to us. This spiritual "intoxication" is an infilling—through the sacraments, especially the Eucharist, and the action of God—that purifies us of sin, renews the heart and enlightens the mind. As St. Augustine said of the Spirit, "He found you empty and he filled you…I like this kind of intoxication. The Spirit of God is both drink and light."