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    Flying in the face of everything we thought we knew, The Islamic Enlightenment becomes an astonishing and revelatory history that offers a game-changing assessment of the Middle East since the Napoleonic Wars.Beginning his account in 1798, de Bellaigue demonstrates how Middle Eastern heartlands have long welcomed modern ideals and practices, including the adoption of modern medicine, the emergence of women from seclusion, and the development of democracy. With trenchant political and historical insight, de Bellaigue further shows how the violence of an infinitesimally small minority is in fact the tragic blowback from these modernizing processes.Structuring his groundbreaking history around Istanbul, Cairo, and Tehran, the three main loci of Islamic culture, de Bellaigue directly challenges ossified perceptions of a supposedly benighted Muslim world through the forgotten, and inspiring, stories of philosophers, anti-clerics, journalists, and feminists who opened up their societies to political and intellectual emancipation. His sweeping and vivid account includes remarkable men and women from across the Muslim world, including Ibrahim Sinasi, who brought newspapers to Istanbul; Mirza Saleh Shirzi, whose Persian memoirs describe how the Turkish harems were finally shuttered; and Qurrat al-Ayn, an Iranian noble woman, who defied her husband to become a charismatic prophet.What makes The Islamic Enlightenment particularly germane is that non-Muslim pundits in the post-9/11 era have repeatedly called for Islam to subject itself to the transformations that the West has already achieved since the Enlightenment—the absurd implication being that if Muslims do not stop reading or following the tenets of the Qur’an and other holy books, they will never emerge from a benighted state of backwardness. The Islamic Enlightenment, with its revolutionary argument, completely refutes this view and, in the process, reveals the folly of Westerners demanding modernity from those whose lives are already drenched in it.

    He worked as a police reporter, racing the cops to robberies and shootings. He interviewed and wrote about mass murders and serial killers. He wrote dark, sexually graphic, and violent films like "Basic Instinct," "Jagged Edge," and "Jade."Eszterhas knew a lot about darkness. Then, on a hellishly hot day in 2001, desperately battling to survive throat cancer and his addictions to alcohol and cigarettes, Joe Eszterhas found God. Or God found him.And he came from darkness into light."Crossbearer" is the powerful, poignant, and sometimes wryly humorous account of a streetwise and cynical man's newfound faith, and of how he discovers God in the most intimate and routine moments of life: a family game of baseball, a child's photograph of a cloud, a dying mother's dying roses.It is also the inspiring story of a man who must overcome his addictions to stay alive--and can't by himself. He realizes that he needs the love of his wife, his children, and especially his new friend, God, to do it.Eszterhas is a master memoirist--his "Hollywood Animal "was called "powerful and affecting" ("The New York Times"), "absolutely first-rate" ("Los Angeles Times Book""Review") and "heartbreaking, funny and outrageous" ("Houston Chronicle")--and with "Crossbearer" he reveals a fresh and completely unexpected new chapter of his life. With surprising tenderness and a willingness to bare even weaknesses and mistakes, Joe Eszterhas has written a startling personal story about faith, values, family and love.

    Each person treats his body as an image of society and Mary Douglas examines the varieties of ritual and symbolic expression and the patterns of social ritual in which they are embodied.Natural Symbols is a book about religion, and less directly, about style. It concerns our own society at least as much as any other, and it has stimulated new insights into religious and political movements and has provoked re-appraisals of current progressive orthodoxies in many fields.

    Fingarette-who thinks the best way to discover Confucius's teaching is by taking him at his word-uses original text as his principal resource in an effort to try to see what it says, what it implies and what it does not say or need not imply.