Thirty-two emerging voices share deeply personal moments relating to immigration, infertility, divorce, mental health, suicide, sexual orientation, gender identity, racism, colorism, casteism, religion, and much more, all while balancing the push and pull of belonging to two cultural hemispheres. Every story sheds light on the authentic truths of living as womxn with hyphenated identities that have only been whispered — until now."untold: defining moments of the uprooted" contains sensitive content. Recommended for ages 16+.Authors:Tanuja Desai Hidier - ForewordTrisha Sakhuja-Walia - IntroductionRita Sengupta - Coming Out AgainL.M. Iyer - Performing LinesRavleen K. - The Hair CutSharda Sekaran - Anywhere But IndiaHena Wadhwa - Fourth AvenueMeera Solanki Estrada - Born UntouchableNova A. - I'm Here, and I'm QueerJ. Lalwani - Terror and Redemption in Trump CountryAmrisa Niranjan - Coming to Ah-merri-kahRadhika Patel - Harrison RoadShimul Chowdhury - An "American"Gabriella Deonath - Unveiling MeM.K. Ansari - The Whispering of the JinnPooja Patel - Poor Obstetric OutcomeApoorva Verghese - Dark and LovelySubrina Singh - Surviving SuicideNupur Chaudhury - EnoughJessie Brar - The Day I Woke UpPriyal Sakhuja - The Unforgiving SunKimberly Parekh - A Tale of Two: A (Cancer) Journey Between Best Friends Anantha Sudhakar - A Tale of Two: A (Cancer) Journey Between Best Friends Rajvir Gill - The Good GuyNisha Singh - PuttarSaahil - A Saccharine SicknessChandra Coats - Meeting My First Blood RelativeDuriba Khan - HomeNina Malagi - In The Eye of the OwnerAnita Wadhwani - Motherly InstinctsRadhika Menon - MutassanRaksha Muthukumar - Kirby JacksonNeha Patel - Someday, MaybeSabina England - Amor Indocumentado

    With her holistic, self-care approach to filling your life with comfort, joy, and peace, Debrena Jackson Gandy debunks the common belief that doing something for yourself is decadent and selfish. In fact, she says, the joy we gain from nurturing ourselves - whether it's in the form of a luxuriant bath or quiet time alone - is transferred to the people in our lives. When we emerge rejuvenated, others benefit from a more patient mother, a more fulfilled wife, an effective co-worker, a solidly grounded friend. Self-care is empowering, plain and simple. Often, however, today's Black woman gives so much to others that she hardly has time for herself. With her twelve sacred pampering principles for the spirit and twelve for the body. Debrena Jackson Gandy shares her unique, proven method for achieving a balanced, satisfying life.

    Brought up in a household of stories, food and faith by her Irish mother and Pakistani Nana, she feels constantly torn between the two sides of her upbringing. Since the death of her father, she's found contentment cooking delicious recipes from his home city of Lahore, despite the protestations of her mother that being a chef is no career for a young woman. It's only with the love of her gorgeous husband, Gabe, that she's truly found happiness.When Addy stumbles across a secret that shatters her world, she desperately needs to escape and is drawn to the sights of Lahore and the family she's never known. Waiting for her there is Addy's final acceptance of who she is, and a long-buried family secret that will change her life for ever.

    The table of contents lists all of the addresses so that the reader may view and explore all of the sites personally. The work also contains a bibliography of thirty-three sources, one hundred thirty-one footnotes and an index of one hundred sixteen entries. It is fully illustrated with photographs, a map, and Marie Laveau's death certificate.It is the first book written exclusively about the ghosts of New Orleans since Jeanne de Lavigne's 1946 classic Ghost Stories of Old New Orleans. The author visited personally each of the sites, conducted interviews and took photographs. During the course of his research the author experienced two paranormal occurrences which are documented in the narratives.New Orleans Ghosts also contains an epilogue that articulates the six theories that apply to ghostly phenomenon. Each of the theories is further highlighted by being exemplified by reference to individual stories within the text.This book alone has been responsible for the creation of a growing arm of New Orleans tourism-- the "Ghost Tour." Before 1993 such tours did not exist. In 1998 the author is aware of ten such tours. Virtually all of these tour guides have informed the author that his book is the "Bible" for haunted tour guides.

    As a widowed father to a daughter he doesn't recognise, he really has no time for his mother's interference with his love life. She and her church friend can stop handing out photos of him to the single ladies of the congregation and let him try to be the paternal and maternal figure his daughter so desperately needs. Abigail Yeboah ignores most of what happens in her mother's church. She's focused on her budding business and she's certainly not interested in playing Evil Queen to Liam McNamara's brat. But when Abigail catches his daughter in an act of vandalism, she finally understands it's not only the child who needs her, but the man.

    Yet—startling as this is— the instrument as we know it is only a century old. T.M. Krishna investigates the history of the mrdangam and meets the invisible keepers of a tradition: the mrdangam makers.The making process is an intellectually, aesthetically and physically taxing one. From acquiring the skins for the circular membranes and straps to the wood for the drum, from curing the material to the final construction, and at the end of it all, making sure that it has the tone that the mrdangam player wants, mrdangam-making is also a highly nuanced operation at every stage.While several artists have been credited with the evolution of the instrument, including the stalwart Palghat Mani Iyer, none of them had knowledge of a fundamental aspect of the making: hide. The quality of the hide and how it is cured, cut, stretched, bound and braided impacts the tone, timbre and sound of the instrument. This requires a highly tuned ear and an ability to translate abstract ideas expressed by musicians into the corporeal reality of a mrdangam. Yet, their contribution to the art of the mrdangam is dismissed as labour and repair—when it is spoken of at all.There are legendary mrdangam players, yes; there are also distinguished mrdangam makers, many of them from Dalit Christian communities, who remain on the fringes of the Karnatik community. Sebastian and Sons explores the world of these artists, their history, lore and lived experience to arrive at a more organic and holistic understanding of the music that the mrdangam makes.

    Working from government reports, manuscripts, and the diaries and letters of those persons—both white and Indian—who knew him, Margaret Coel has developed an unusually readable, interesting, and closely documented account of his life and the life of his tribe during the fateful years of the mid-1800s.It was in these years that thousands of gold-seekers on their way to California and Oregon burst across the plains, first to traverse the territory consigned to the Indians and then, with the discovery of gold in 1858 on Little Dry Creek (formerly the site of the Southern Arapaho winter campground  and presently Denver, Colorado), to settle.Chief Left Hand was one of the first of his people to acknowledge the inevitability of the white man’s presence on the plain, and thereafter to espouse a policy of adamant peacefulness —if not, finally, friendship—toward the newcomers.Chief Left Hand is not only a consuming story—popular history at its best—but an important work of original scholarship. In it the author:Clearly establishes the separate identities of the original Left Hand, the subject of her book, and the man by the same name who succeeded Little Raven in 1889 as the principal chief of the Southern Arapahos in Oklahoma—a longtime source of confusion to students of western history;Lays to rest, with a series of previously unpublished letters by George Bent, a century-long dispute among historians as to Left Hand’s fate at Sand Creek;Examines the role of John A. Evans, first governor of Colorado, in the Sand Creek Massacre. Colonel Chivington, commander of the Colorado Volunteers, has always (and justly) been held responsible for the surprise attack. But Governor Evans, who afterwards claimed ignorance and innocence of the colonel’s intentions, was also deeply involved. His letters, on file in the Colorado State Archives, have somehow escaped the scrutiny of historians and remain, for the most part, unpublished. These Coel has used extensively, allowing the governor to tell, in his own words, his real role in the massacre. The author also examines Evans’s motivations for coming to Colorado, his involvement with the building of the transcontinental railroad, and his intention of clearing the Southern Arapahos from the plains —an intention that abetted Chivington’s ambitions and led to their ruthless slaughter at Sand Creek.

    Scott Momaday has had one of the most remarkable careers in twentieth-century American letters. Here, in In the Bear's House, Momaday passionately explores themes of loneliness, sacredness and aggression through his depiction of Bear, the one animal that has both inspired and haunted him throughout his lifetime.Winner of the Oaklahoma Book Award for Poetry, In the Bear's House celebrates Momaday's extraordinary creative vision and evolution as one of our most gifted artists with transcendent dignity and gentleness.

    Original.

    In this, the definitive comprehensive history of Philadelphia, the reader will discover a rich and colorful portrait of one of America's most vital, interesting, and illustrious cities.

    As a Robari, the rarest and most feared of the magical Moria, Renata's ability to steal memories from royal enemies enabled the King's Wrath, a siege that resulted in the deaths of thousands of her own people.Now Renata is one of the Whispers, rebel spies working against the crown and helping the remaining Moria escape the kingdom bent on their destruction. The Whispers may have rescued Renata from the palace years ago, but she cannot escape their mistrust and hatred--or the overpowering memories of the hundreds of souls she turned "hollow" during her time in the palace.When Dez, the commander of her unit, is taken captive by the notorious Sangrado Prince, Renata will do anything to save the boy whose love makes her place among the Whispers bearable. But a disastrous rescue attempt means Renata must return to the palace under cover and complete Dez's top secret mission. Can Renata convince her former captors that she remains loyal, even as she burns for vengeance against the brutal, enigmatic prince? Her life and the fate of the Moria depend on it.But returning to the palace stirs childhood memories long locked away. As Renata grows more deeply embedded in the politics of the royal court, she uncovers a secret in her past that could change the entire fate of the kingdom--and end the war that has cost her everything.

    Across the book’s three sequences, we find the black-girl speaker in the midst of a self-imposed exile, going back in memory to explore her younger self—a mixed-race child being raised by her white supremacist grandfather in the shadow of Churchill Downs, Kentucky’s world-famous horseracing track—before arriving in a state of self-awareness to confront the personal and political landscape of a harshly segregated Louisville. Out of a space that is at once southern and urban, violent and beautiful, racially-charged and working-class, she attempts to transcend her social and economic circumstances. Across the collection, Priest writes a horse that acts as a metaphysical engine of flight, showing us how to throw off the harness and sustain wildness. Unlike the traditional Bildungsroman, Priest presents a non-linear narrative in which the speaker lacks the freedom to come of age naively in the urban South, and must instead, from the beginning, possess the wisdom of “the horses & their restless minds.”    FROM "RODEO"   The four-wheeler is a chariot. Horse-wraiths Kicking up a plume of spirits in the dirt behind us. Her arms kudzu around my middle. Out here,   In the desert, everything is invisible. Only the locusts’ flat buzz gives Them away. Everything native & quieting   Perennial & nighthawk black As we ride through: the cowgirls, The witch & the water sky-mirror-split,   The severity of squall lines. Also, the lips Parting air like lightning & the girl Blowing bubbles—in each one                                                 a rainbow.

    "Clifton mythologizes herself: that is, she illuminated her surroundings and history from within in a way that casts light on much beyond."--The Women's Review of Books

     Growing up in Chicago in the 1950s, Neecey once felt that her world was perfect. She was loved and protected by her father, Jesse, and lived in relative comfort with her mother, Ruby, her grandmother, Ma ’Dear, and her siblings. But when Ruby and Jesse’s marriage falls apart due to Jesse’s cheating ways and Ruby’s hot temper, the children are eventually abandoned by their father and end up living in poverty in a housing project. Ruby plunges into depression and anger, yelling at and hitting her children without warning. Ruby brings shiftless suitors into her home and gives them her body and her time, leaving Neecey to learn on her own how to cook and care for her five younger siblings, some mere babies. Yet despite the trauma, Neecey’s love for her sisters and brother, and ultimately herself, helps her find the inner strength to succeed. Cris Burks has created a poignant portrait of a child who strives to soar above a world of pain.

    True tales of murder in New England, from the colonial period to today, chronicled by a true crime master, New York Times bestselling author, and star of Investigation Discovery’s new television show Dark Minds