In addition to inspiring the public prayer of the church, the Psalms are an indispensable part of the private devotions of all who seek a closer relationship with God. Most important, however, the Psalms point toward the ultimate liberation of humanity from sin, death and despair through Jesus Christ. Father Pat Reardon, drawing on his long experience as an Episcopal minister, and then as a priest in the Orthodox Church (Antiochene), has produced a work of depth and devotion. He tightly understands that one cannot truly probe the deep meaning of the Psalms unless one understands them in the light of the redemption brought by Christ. Fr. Reardon beautifully relates each Psalm to its place within the Divine Liturgy and shows us how they reveal Our Lord to us, if we prayerfully study the Psalm text.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors K�stenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity.K�stenberger and Kruger's accessible and careful scholarship not only counters the Bauer Thesis using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.

    Understanding its origin and development through the experiences of Wilford Woodruff will answer questions posed by individuals inside and outside of the Church. What is the relationship of temple ordinances and Old Testament rituals? Why have some ordinances been discontinued? Why did married women choose to be sealed to Joseph Smith? What is priesthood adoption? When were proxy ordinances introduced?Many books and articles address a specific temple ordinance or a period of time in Mormon history, but the development of all temple ordinances has never been included in a single volume - until now.Jennifer Mackley's meticulously researched biographical narrative chronicles the development of temple doctrine through the examination of Wilford Woodruff's personal life. The account unfolds in Woodruff's own words, drawn from primary sources including journals, discourses, and letters. Mackley elucidates the doctrine's sixty-year progression from Old Testament practices of washings and anointings in the 1830s, to the endowment, sealings, and priesthood adoptions in the 1840s, through all of the vicarious ordinances for the dead in the 1870s, to the sealing of multigenerational families in the 1890s. Her narrative is enhanced by 120 archival images (some previously unpublished), as well as extensive footnotes and citations for the reader's further study. More information can be found at www.wilfordwoodruff.info.

    The Gospel of Mary and The Secret Book of John, for example, illustrate the variety of early Christianities and are witness to the struggle of Christians to craft an identity in the midst of the culturally pluralistic Roman Empire. King shows how historians have been misled by ancient Christian polemicists who attacked Gnostic beliefs as a "dark double" against which the new faith could define itself. Having identified past distortions, she is able to offer a new and clarifying definition of Gnosticism. Her book is thus both a thorough and innovative introduction to the twentieth-century study of Gnosticism and a revealing exploration of the concept of heresy as a tool in forming religious identity.

    This is the romance of orthodoxy." In this book, Douglas Wilson combines G.K. Chesterton-like prose with the Apostles' Creed, and explains such doctrines as the Trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straightjacket, Wilson sees them as the only way for people to find true freedom and joy.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    But no matter how hard he tried, he was never able to experience the God he longed to know. His was a great dream that could not find fulfillment, a deep question that could not answer itself, an eternal thirst dwelling in a land of shallow wells. Ultimately, Gallatin's thirst was quenched by the deep waters of the historic Orthodox Christian Faith. In Thirsting for God, Gallatin expresses many of the struggles a Protestant will undergo in coming face to face with Orthodoxy, and gives readers a taste of the encounter with the living God that lies in store for them there.

    The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East.The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

    Francis of Assisi heard the call of Christ. It is also how Jorge Mario Bergoglio, at the age of 76, and a Jesuit, seems to have accepted his election to the papacy with the choice of a name that no other pope has ever chosen.Who is Pope Francis, elected in one of the shortest conclaves in history? Who is the man chosen to be the first pope from the Americas and the first Jesuit pope?How does he see the world and his ministry? How does he understand his call to serve Christ, his Church, and the world? In short, what is the mind and heart of this new pope of a new world--of the Americas and the rest of the world of the 21st Century?In the words, the ideas, and the personal recollections of Pope Francis--including material up to the final hours before his election--the most highly regarded Vatican observer on the international scene reveals the personality of this man of God, gentle and humble. The son of Italian immigrants to Argentina, he made radically following Christ and the way of non-violence the pillars of his pastoral ministry in a country, continually tormented by social and economic inequities.This complete biography offers the keys to understanding the man who was a surprise choice, even a kind of revolutionary choice, for pope. It is the story of the humble pastor of one of the world's largest archdioceses; a cardinal who takes the bus, talks with common folk, and lives simply. It is the story of why the cardinal electors of the Catholic Church set aside political and diplomatic calculations to elect a pope to lead the renewal and purification of the worldwide Church of our time.

    But in this book, suffused with the methods (though thankfully not the tortured vocabulary) of postmodern critical suspicion, the Confessions is more hindrance than help at seeing the "many Augustines" who have been lost behind Augustine's own self-presentation. The Augustines that O'Donnell sketches include the aspiring social climber who transferred his ambitions from society to church; the bitter and dogged polemicist; and "Don Quixote of Hippo," whose "fantasy world of earliest Christianity has come eerily to be real." O'Donnell's pace is quick, his writing is sharp and there are lively and provocative interpretations on nearly every page. But his jaundiced portrait does not quite seem to do justice to the African bishop's perennial appeal, which O'Donnell acknowledges in characteristically backhanded fashion: "Call it codependency or Stockholm syndrome at its mildest; call it religious partisanship at its most extreme, but even Augustine's severest modern critics find something attractive or fascinating about the man and his work." Readers of this book will certainly wonder why. For O'Donnell, it seems, familiarity has bred contempt.

    Not only do the sayings of the Desert Fathers possess the imprint of eternity,but the fresh and vital commentary by Father John Chryssavgis provides a key which unlocks their relevance for the reader of today. The actual Egyptian desert to which these monks fled in the fourth and fifth centuries was, of course, an actual place. But, the desert may also be understood as an inner geography of desolation and abandonment. Father John tells us that anyone who has experienced loneliness, brokenness, breakdown, or break-up--whether emotionally, physically, or socially--will connect with the profound humanity of the Desert Fathers and Mothers. Various traditions from world religions teach that God enters into the empty soul. The universal and perennial message of these first Christian monks concerns the necessity of emptiness; they show us, by their examples, how to confront the chaotic impulses of the soul which drive us away from that still point where God is waiting.In the Heart of the Desert portrays several of the key figures in early Christian monasticism including one of the Desert Mothers, Amma Syncletica. It also includes the first translation into English of the fifth-century text, The Reflections of Abba Zosimas. In a sense, this is not a book of the past, of the fourth or fifth centuries. It may be described as a book of the age to come, or of a new age. It speaks to our present age of an experience of a new life, of a fullness and renewal of life.

    In The Smoke of Satan, veteran Catholic journalist Philip Lawler explains why the crisis is even more severe than when it first commanded headlines in 2002, and how the failure of Church leaders goes all the way to the Vatican. In this unflinching look at the crisis threatening the Church and her members, Lawler: --Shows how the sex-abuse scandal is not a question of pedophilia, but of homosexual activity within the clergy. --Explains how Catholic bishops have developed a habit of covering up serious problems, to avoid the serious divisions that have developed within the faith since Vatican II. --Demonstrates a catastrophic rupture in Church unity, causing a breakdown in morale and discipline among priests, bishops, and laity, paving the way for the current crisis. --Reveals the growth of a faction within the Vatican that is ready to make peace with secularism. --Details the charges in the explosive “Vigano testimony,”— and the efforts by Vatican officials including Pope Francis himself to ward off a thorough investigation. --Concludes with a program for reform, led by faithful lay Catholics, demanding a new policy of candor and a forthright proclamation of Church teaching. This crisis, brought about by the failures of corrupt and cowardly bishops and clerics, has been allowed to fester long enough. It is well past time for serious action to be taken at every level before more lives are ruined, more souls are lost, and more fractures divide the Church. In these pages, Lawler details the problems besetting the Church…and lays out a clear plan to overcome them in order that the Church and Her members may once again thrive and bring souls to Christ.

    Catholic Tradition teaches that God has given each of us a special Guardian Angel from the moment of our birth. In this book Fr. O’Sullivan explains that this Angel’s great love for us can only be compared to that of a mother. Further, he shows how, with all their power and magnificence, the Angels are also immensely kind, faithful and generous and actually even grateful for our own poor love, repaying us many times over for our little acts of love toward them. With their superior intelligence and power, they are willing and able to prevent accidents, to comfort us, to defend us from the attacks of the devil and to help us in our spiritual and temporal affairs.In this fascinating little book, Fr. O’Sullivan tells stories about St. Michael, St. Gabriel and St. Raphael, plus stories of the Angels and St. Gemma, St. Agnes, St. Frances of Rome, St. Dominic, St. Thomas Aquinas, St. Rose of Lima, St. Vincent Ferrer, St. Isidore the Farmer, St. Francis of Assisi, the children of Fatima, and many others, both famous and obscure, plus the wonderful story of St. John Bosco’s mysterious dog.All About the Angels is a book uniquely conceived to open our eyes to the invisible world of the blessed spirits all around us, our powerful, holy friends who love us and humbly desire to guide us and assist us daily in countless ways—if we will only acknowledge their presence and call upon them for assistance.

    In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning author James K. A. Smith has spent time on the road with Augustine, and he invites us to take this journey too, for this ancient African thinker knows far more about us than we might expect.Following Smith's successful You Are What You Love, this book shows how Augustine can be a pilgrim guide to a spirituality that meets the complicated world we live in. Augustine, says Smith, is the patron saint of restless hearts--a guide who has been there, asked our questions, and knows our frustrations and failed pursuits. Augustine spent a lifetime searching for his heart's true home and he can help us find our way. "What makes Augustine a guide worth considering," says Smith, "is that he knows where home is, where rest can be found, what peace feels like, even if it is sometimes ephemeral and elusive along the way." Addressing believers and skeptics alike, this book shows how Augustine's timeless wisdom speaks to the worries and struggles of contemporary life, covering topics such as ambition, sex, friendship, freedom, parenthood, and death. As Smith vividly and colorfully brings Augustine to life for 21st-century readers, he also offers a fresh articulation of Christianity that speaks to our deepest hungers, fears, and hopes.