Those who perserved the ancient tradition rejected the second temple, and longed for the restoration of the original, true temple and the faith of Abraham and Melchizedek, the first priest-king. In this fascinating discussion, the author refutes the scholarly assumption that crucial Christian concepts, such as the Trinty, the earth as a reflection of heaven, and the cosmic nature of the atonement, are informed by Greek culture. Rather, she argues, they are drawn from the eclipsed faith of the first temple. '[Margaret Barker's] interpretation of temple theology should not be ignored by anyone in Judaism and the origins of Christian faith.' John McDade, Principal of Heythrop College, University of London.

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    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.

    Luke 2:33 Everyone was amazed at all the things He was doing. Luke 9:43 He went home, amazed at what had happened. Luke 24:12 From start to finish, the book of Luke is filled with amazement. Throughout the life and ministry of Jesus, those who met him were astonished by their encounter, from the shepherds at the nativity to the disciples at the empty tomb. With careful attention to detail, Michael Card embarks on an imaginative journey through the Gospel of Luke. He introduces us to Luke the historian and imagines his life as a Gentile, a doctor and a slave. Card explores Luke's compelling account of this dynamic rabbi who astounded his hearers with parables and paradoxes. What might Luke have experienced as he interviewed eyewitnesses of Jesus? What leads Luke to focus on the marginalized and the unlikely? Why does Luke include certain details that the other Gospel writers omit? Join Michael Card in the work of opening heart and mind to the Gospel of Amazement.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    After discussing sensationalistic interpretations of Revelation -- showing how these approaches work and why they are problematic -- Craig Koester ably leads readers through the entire book of Revelation, keeping in mind the situation of both first-century and twenty-first-century readers. Koester's exceptional grasp of Revelation's history, text, and purpose allows him to present the book's message in a way that is clear, engaging, and meaningful to modern readers.

    . . undertaken to provide earnest students of the New Testament with an exposition that is thorough and abreast of modern scholarship and at the same time loyal to the Scriptures as the infallible Word of God.”"This statement reflects the underlying purpose of The New International Commentary on the New Testament. Begun in the late 1940s by an international team of New Testament scholars, the NICNT series has become recognized by pastors, students, and scholars alike as a critical yet orthodox commentary marked by solid biblical scholarship within the evangelical Protestant tradition.While based on a thorough study of the Greek text, the commentary introductions and expositions contain a minimum of Greek references. The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects — such as grammatical, textual, and historical problems — are dealt with in footnotes, special notes, and appendixes.Under the general editorship of three outstanding New Testament scholars — first Ned Stonehouse (Westminster Theological Seminary, Philadelphia), then F. F. Bruce (University of Manchester, England), and now Gordon D. Fee (Regent College, Vancouver, British Columbia) — the NICNT series has continued to develop over the years. In order to keep the commentary “new” and conversant with contemporary scholarship, the NICNT volumes have been — and will be — revised or replaced as necessary.The newer NICNT volumes in particular take into account the role of recent rhetorical and sociological inquiry in elucidating the meaning of the text, and they also exhibit concern for the theology and application of the text. As the NICNT series is ever brought up to date, it will continue to find ongoing usefulness as an established guide to the New Testament text.

    This updated edition will benefit a new generation of preachers. Praised by Newsweek magazine and his peers as one of America's most significant preachers, Robinson guides you step-by-step through the fundamentals of preparing and preaching an expository sermon.

    In very readable fashion the author explores the lives of the patriarchs as well as important doctrinal themes. Each chapter is carefully documented and sources from archaeology and ancient Near Eastern history are freely used. The writer's premise is that no other ancient literature surviving the ravages of time can rightly be compared to Genesis with its unsurpassed theological perspectives and vivid profiles of early man.

    Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that God's salvation is radically more than this. At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Paul's writings to offer a vision of God's future for the whole world as well as for his people. Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Paul's writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves. Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than God's unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family. This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether you're a fan of Wright's work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wright's views on the issues at stake and form your own conclusions.

    OVERVIEWThe most recent Episcopal Book of Common Prayer from 1979 contains two rites for the most common services, the first from traditional language from previous versions, and the second using only contemporary language (some of it newly composed, and some adapted from the older language).This Kindle version of the Book of Common Prayer contains a fully interactive table of contents, index, as well as references and links to the actual pages numbers in the paper version of the Book.CONTENTS:The Book of Common PrayerAdministration of the SacramentsOther RitesCeremonies of the ChurchThe Psalter or Psalms of David

    Containing Jesus' Sermon on the Mount and a uniquely rich collection of parables, among many other things, Matthew has made a major contribution to the church throughout the centuries, and it still has much to say to the church today. This superb commentary in the Pillar series explores the meaning and relevance of Matthew in an eminently straightforward fashion. Leon Morris writes for readers who use commentaries to discover further what the Bible means. Throughout, he makes clear what he considers to be the meaning of the Greek text that Matthew has bequeathed to the church. A perceptive introduction precedes Morris's warmhearted verse-by-verse exposition of Matthew, an exposition based on his own literal translation of the text. Now a standard reference work on the Gospel of Matthew, this mature, evangelically oriented commentary will continue to meet the needs of students, pastor, and general readers alike.

    Even as we do things as simple as light the candles, set the table, break the bread and pour the wine, we invite people into a holy moment.... The women [in this book] not only have a wellspring of deep wisdom, but they also have the ability to dish out their knowledge with side-aching humor.... I am thrilled that their great wisdom and intelligence will be bound into the pages that I can turn to, lend and appreciate for years to come."--from the Foreword by Rev. Carol Howard MerrittLearn--and laugh--with these women of the church, bound together by a deep commitment to ministry, as they reveal what it really means to be a woman in the pulpit. Over fifty clergywomen representing fourteen denominations share the details of their intimidating balancing act--juggling the isolating expectations of perfection from their congregations and the shared human realities of everyday life.Intended for laypeople, women hearing a call to ministry and clergy of all denominations, these stories and prayers will resonate with, challenge, encourage and amuse anyone who has a passion for their work and faith.Contributors: Rev. Jemma Allen - Rev. Denise Anderson - Rev. Stephanie Anthony - Rev. Amber Belldene - Rev. Beth Birkholz - Rev. Laurie Brock - Rev. Jennifer Garrison Brownell - Rev. Hilary Campbell - Rev. Erin Counihan - Rev. Julie Craig - Rev. Robin Craig - Rev. Liz Crumlish - Rev. Martha Daniels - Rev. Stacey Simpson Duke - Rev. Jan Edmiston - Rev. Ruth Everhart - Rev. Amy Fetterman - Rev. Marci Auld Glass - Rev. Rachel G. Hackenberg - Rev. Elizabeth Evans Hagan - Rev. Cheryl Harader - Rev. Joanna Harader - Gillian Hoyer - Rev. Rosalind C. Hughes - Rev. Sara Irwin - Rev. Kathryn Z. Johnston - Rev. Deborah Lewis - Rev. Jennifer Burns Lewis - Rev. Catherine MacDonald - Rev. Bromleigh McCleneghan - Suzy Garrison Meyer - Rev. Karla Miller - Rev. Sarah E. Howe Miller, PhD - Rev. Holly S. Morrison - Rev. Katie Mulligan - Rev. Dr. Teri McDowell Ott - Rev. Katya Ouchakof - Rev. Kerri Parker - Rev. Katherine Willis Pershey - Rev. Teri Peterson - Rev. Patricia J. Raube - Rev. Diane M. Roth - Rev. Anna Scherer - Rev. Julia Seymour - Rev. Monica Thompson Smith - Rev. Martha Spong - Rev. Sally-Lodge Teel - Rev. Sharon M. Temple - Rev. Michelle L. Torigian - Rev. Deb Vaughn - Rev. Mindi Welton-Mitchell - Rev. Julie Woods

    Increasingly, the reliability of not just the New Testament but really any document of history is called into question. If everyone writes from a point of view and with an agenda, can we reasonably expect any historical account to be objective--to tell us the truth? In this newly revised edition of Is the New Testament Reliable? Paul Barnett defends the task of the historian and the concept of history. He then addresses questions about the New Testament of importance to people of faith and skeptics alike:How close in time are the New Testament documents to the life of Jesus? Why should we believe the writings of biased early Christians? Were any of the writers of the New Testament books eyewitnesses to the events it records? How can we know that what was originally written has not been altered through the centuries? It is no small thing to trust ancient claims, but Barnett shows that we can take confidence in the New Testament, for it tells us the truth.