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    It is inspirational. It is practical. And it has the potential to revolutionize your life.” Mark Batterson—Lead Pastor, National Community ChurchA movement is rumbling through the body of Christ—a revolutionary army of people giving hope to a hurting world through practical, personal acts of service.In Servolution, Dino Rizzo shares the story of his relentless pursuit of ways to bless the lost, poor, and hurting people of his community in Jesus’ name. You’ll be amazed and inspired by the incredible ways God has used Healing Place Church to meet the needs of thousands of people. Each chapter includes practical suggestions and resources for use in any church. Be encouraged by the testimony of how God’s Spirit can use a simple passion to serve to revolutionize your approach to ministry. Wherever you are and whatever your gifts, you can play a vital role in this revolution through serving.

    Raised in a well-respected family, she gave up everything to marry a poor, uneducated farm boy. Her unwavering support of the Prophet Joseph through intense persecution and suffering is legendary, and although she lived in relative comfort and security in her later years. Emma's life continued to be laced with tragedy and heartache. This well-documented narrative provides a personal glimpse into the life of a woman who remains one of the most mysterious and misunderstood women in LDS Church history today. With beautiful full-color illustrations by renowned artist Liz Lemon Swindle, the story is told using many first-person accounts. Readers will gain valuable insights into the remarkable life and character of Emma Hale Smith.

    Benedict was not interested in fame, power, or legacy. He was only interested in living the Christian life to the fullest and helping those around him to do the same. The rest is history—and the work of Providence. St. Benedict is regarded as the Father of the Benedictine Order of both religious men and women that follow his Rule, a key principle of which is ora et labora—pray and work. Today, many people wear holy medals of St. Benedict, invoking his intercession for protection against the powers of evil. Not only consecrated religious but also many lay people find inspiration in his call to balance, discipline, and prayer. Historically, St. Benedict helped bridge the early Church with the medieval period by standing on the shoulders of the fathers of the monastic tradition and bringing that tradition solidly into a new era.

    But he also brings a message of courage and comfort--a call to return to God with all our hearts and to fulfill God's purposes for us as His beloved children.

    Fun is still allowed, by all means, but the ultimate emphasis on maturing faith is simply essential.The anecdotal comparisons are current and on-target (Starbucks’ well-publicized decision to retrain baristas in coffee making introduces the idea that youth leaders might also be wise to revisit the gospel essence of their ministry). And case study data gleaned from small to mega churches and parachurch ministries will give every youth leader a relatable reference point from which to begin the successful metamorphosis to Simple.

    Challenging the commonly held assumption that the “moral majority” backed Donald Trump for purely pragmatic reasons, Du Mez reveals that Donald Trump in fact represents the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values.Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the role of culture in modern American evangelicalism. Many of today’s evangelicals may not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical popular culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.Trump, in other words, is hardly the first flashy celebrity to capture evangelicals’ hearts and minds, nor is he the first strongman to promise evangelicals protection and power. Indeed, the values and viewpoints at the heart of white evangelicalism today—patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community—are likely to persist long after Trump leaves office.A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.

    It begins with brief treatments of the background to the Bible and its translation, the various approaches to translation, and the specific origins of nine translation versions in wide use in the English-speaking world today. It then proceeds to compare those versions on nine points of translation, ranging from individual terms, to difficult passages, to whole categories of grammar. The book serves to inform readers of the forces at work shaping the meaning of the Bible, to help in their selection of Bible translations, and to act as a critical catalyst for the improvement of Bible translations through more careful attention to the risk of bias in the translation process.

    Hunter asked members of The Church of Jesus Christ of Latter-day Saints, "How often do we think of the Savior? How deeply and gratefully and how adoringly do we reflect on his life? How central to our lives do we know him to be?"    Living a more Christlike life has long been a theme of President Hunter's messages to the Saints. That We Might Have Joy presents thirty-two of these messages, each expressing his testimony that "Christ's way is not only the right way, but ultimately the only way to hope and joy."    The book is arranged in four parts"Making Christ Our Exemplar," "A Plea for Unity," "Facing Trials and Tribulations," and "Becoming Disciples of Christ." Each chapter within these sections draws from the scriptures an important message illustrating how using the Savior's life and teachings as our guide can lead to greater peace of mind and joy.    President Hunter summarizes well this theme in his talk entitled "Facing Trials and Tribulations": "Our task is to have the gospel in our lives and to be a bright light, a city set on a hill, that reflects the beauty of the gospel of Jesus Christ and the joy and happiness that will always come to every people in every age who keep the commandments."

    One of the nascent faith’s early initiates was a twenty-three-year-old Ohio farmer named Parley Pratt, the distant grandfather of Republican presidential candidate Mitt Romney. In The Mormon People, religious historian Matthew Bowman peels back the curtain on more than 180 years of Mormon history and doctrine. He recounts the church’s origin and development, explains how Mormonism came to be one of the fastest-growing religions in the world by the turn of twenty-first-century, and ably sets the scene for a 2012 presidential election that has the potential to mark a major turning point in the way this “all-American” faith is perceived by the wider American public—and internationally. Mormonism started as a radical movement, with a profoundly transformative vision of American society that was rooted in a form of Christian socialism. Over the ensuing centuries, Bowman demonstrates, that vision has evolved—and with it the esteem in which Mormons have been held in the eyes of their countrymen. Admired on the one hand as hardworking paragons of family values, Mormons have also been derided as oddballs and persecuted as polygamists, heretics, and zealots clad in “magic underwear.” Even today, the place of Mormonism in public life continues to generate heated debate on both sides of the political divide. Polls show widespread unease at the prospect of a Mormon president. Yet the faith has never been more popular. Today there are about 14 million Mormons in the world, fewer than half of whom live inside the United States. It is a church with a powerful sense of its own identity and an uneasy sense of its relationship with the main line of American culture.  Mormons will surely play an even greater role in American civic life in the years ahead. In such a time, The Mormon People comes as a vital addition to the corpus of American religious history—a frank and fair-minded demystification of a faith that remains a mystery for many.

    The author tells what has happened to the six apparitioners since the book was first published, and the Blessed Mother's monthly messages have been updated through 1997. There is also a new list of Marian Centers across the nation.The Visions of the Children features exclusive conversations with the six apparitioners who have been receiving, for more than fifteen years, visions and messages of the Virgin Mary, including extraordinary secrets about the final chapter in the history of the world. This book not only tells of the need for love and spiritual awakening, but casts a powerful perspective on the wholescale devastation in Bosnia during the last few years.

    Rich with scripture and the words of modern prophets. A positive, upbeat tone to death as being, certainly for the faithful Church member, the beginning of a beautiful and happy life. Enlightening and exciting. While emphasizing that we must examine these accounts carefully and perhaps critically because conclusions must conform to Church doctrine—since doctrine comes only from the standard works and modern prophets—the authors say, "We were amazed at the similarities and consistencies between near-death accounts and the doctrines of the restored gospel." The reader accordingly will be fascinated with the discussion on what the NDE's report: A "being of light" who greeted them in the spirit world; one's sense of having a perfect, vitalized spirit body; the rapid, graphic review of one's mortal life; seeing populated cities of dazzling brilliance; meeting with loved ones; communication by thought transference; spirits in radiant white robes; an intense, dynamic light that does not hurt the spirit eyes; travel at phenomenal speeds; all levels of beauty and brilliance in the different realms and conditions; expanded comprehension and memory powers; gorgeously beautiful scenery and vegetation. All this and much more in an environment which NDE's describe as all-encompassing, ineffable light and love.

    Hunter and Gordon B. Hinckley.

    “It's an amazing time to be an Episcopalian. Our church has a renewed sense of vision and leadership that’s all about feeding the hungry and clothing the naked. We’re all about standing up for equal rights and the environment. We’re all about welcoming everybody to the table, preaching repentance and accepting forgiveness. We hold together modern thought and an ancient faith firmly rooted in Jesus Christ. We offer vital communities that help families, singles - countless people make sense of their lives and their places in the world. Jesus Was an Episcopalian (And You Can Be One Too!) is all about letting the world know who we are and who the Lord is calling us to be. Let’s face it, few people today know what an Episcopalian is (be honest – how many people have asked you how to spell it?), yet many of us who have found Christ through this wonderful tradition believe we have an incredible gift to share. That’s what this book is about. It’s an uplifting, breezy, down-to-earth apologia for a new generation. It’s for the church. It’s for the world. It’s one way for the church to love the world.” (Chris Yaw)