Though originally published nearly seventy years ago, the book maintains its relevance today.

    Lays the biblical foundation, surveys historical development and modern discussion, and concludes with critical issues (the incarnation, worship, prayer, creation, missions, and persons).

    This contribution to The New International Commentary on the New Testament is a revision of Robert Mounce's original entry on the book of Revelation and reflects more than twenty additional years of mature thought and the latest in scholarship.

    While most Arminians are good, sincere, orthodox Christians, authors Robert A. Peterson and Michael D. Williams contend that aspects of Arminian thought are troubling both biblically and theologically. In particular, they argue, Arminians have too lofty a view of human nature and an inadequate understanding of God's sovereign love in Christ. Why I Am Not an Arminian explores the biblical, theological and historical background to the Calvinist-Arminian debate. The irenic nature and keen insight of this book will be appreciated by laypeople, pastors and scholars alike.

    The Old Testament is filled with stories: Noah and the ark, Daniel in the lions' den, Ruth and Boaz—stories of great men and women of God.What does God want us to learn from these stories? Is there more to them than meets the eye? Richard L. Pratt says yes, and he carefully outlines a method for grasping the wisdom of these ageless narratives. Beginning with the role of the Holy Spirit, he sets forth a three-step process of biblical interpretation:–Preparation–Investigation–ApplicationPratt is sensitive to the needs of both the beginner and the theological student. He insightfully guides us through considerations of attitudes and orientation, language and history, writers and characters, scenes and events, ancient and modern cultures, and more.

    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

    This study presents the book of Jonah as part of the unfolding, unified story of redemption pointing to Christ. Pastors, seminarians, and thoughtful readers interested in how the Old Testament points to Christ will appreciate this new study of Jonah.

    Each of the twenty-seven books, written by various authors, has its own theological emphasis and nuances. How do we elicit a coherent message from such theological diversity, especially given that some of the theological statements in the New Testament seem to be at odds with one another? Is such an endeavor achievable or even valid?Theology of the New Testament takes a balanced approach in response to these challenges. Frank Thielman presents a theology of the New Testament that is careful to take into account the cultural and historical circumstances surrounding each book and the New Testament as a whole. He not only examines each book’s theological content individually, but also in relation to the rest of the New Testament, particularly within each of the three theological units that comprise the New Testament: the gospels and Acts, the Pauline epistles, and the general epistles and Revelation. This canonical and synthetic approach honors both the theological diversity of the various books and the theological connections between the books. In the end, Thielman finds a unified theological vision of the New Testament, anchored in the centrality of Jesus Christ.Frank Thielman’s Theology of the New Testament is an outstanding achievement. The book is marked by scholarly depth, exegetical rigor, and theological profundity. Both students and professors will profit immensely from this lucid treatment of the theology contained in the New Testament documents. Thomas R. Schreiner Professor of New Testament, The Southern Baptist Theological SeminaryAn accessible presentation of the key theological points of the New Testament books by an accomplished New Testament scholar and teacher. Its clear style, lucid organization, and sound theological insight make it a prime resource for serious students in both the academy and the church. Karen H. Jobes, PhD Associate Professor of New Testament, Westmont College

    Utilizing 140 full color maps key to biblical events and 140 full color photographs illustrating the land, sites, and archaeology of the biblical world, the Atlas draws the reader into the biblical story.The Holman Bible Atlas begins with an introduction to the geography of the biblical world emphasizing the major physical features of the Ancient Near East with special attention given to the geographical regions of Palestine. Information about daily life and the role of archaeology in recovering ancient cultures are discussed.

    Very few centers of biblical and homiletical training have ever taken the time or effort to show the student how to fill this gap. Kaiser intends to bridge the divide by proposing a syntactical-theological method of exegesis, consisting of contextual, syntactical, verbal, theological, and homiletical analysis. (68)

    Enns looks at three questions raised by biblical scholars that seem to threaten traditional views of Scripture. First, he considers ancient Near Eastern literature that is similar to the Bible. Second, he looks at the theological diversity of the Old Testament. Finally, he considers how New Testament writers used the Old Testament. Based on his reflections on these contemporary issues, Enns proposes an incarnational model of biblical authority that takes seriously both the divine and human aspects of Scripture. The book includes a useful glossary, which defines technical terms and an annotated bibliography for further reading.

    The answer, according to Daniel R. Hyde, is an emphatic yes.In God in Our Midst: The Tabernacle and Our Relationship with God, Hyde shows that the tabernacle narratives have much to teach us about God Himself, about sin, about redemption in Christ, and about how we are to live for God today. Above all, by interpreting these narratives according to solid hermeneutical principles and New Testament revelation, Hyde shows that these passages reveal Christ.Ultimately, Hyde says, it is good to read the tabernacle narratives because they are part of our family history. We need to read and meditate on that history because we have the same God, the God who told His old covenant, “I will dwell in your midst,” and who tells us that Christians are the true tabernacle, the dwelling place of God under the new covenant (Eph. 2:22).

    He is the most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy . . . he is deeply spiritual, heavenly, profitable; finding good matter in every text, and from all deducting the most practical and judicious lessons . . . It is the Christian's companion, suitable to everybody, instructive to all."" Charles H. SpurgeonFrom Genesis to Revelation, Matthew Henry successfully combines practical application, devotional insight, and scholarship on the entire Bible. Henry has profound insights on the content, message and nature of God's divine revelation. Perfect for all readers of the Bible who want a convenient, comprehensive commentary.- Includes the entire text of Matthew Henry's original multi-volume commentary- Modern easy-to-read type- Portable- Attractive and affordable

    Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other.In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel's messiah, he holds together the kingdom and the cross by bringing God's reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus' death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom.Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology.

    MacArthur states clearly that there is no eternal life without surrender to the lordship of Christ.