A remarkable volume features three ancient texts--a brief prayer to Mary found on a scrap of papyrus in Egypt about a hundred years ago, The Gospel of Mary, and The Annunciation Hymn of Rejoicing--that open up the life of Mary, and her role in the church, in new and sometimes startling ways.

    I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it? With compelling honesty John Stott confronts this generation with the centrality of the cross in God's redemption of the world -- a world now haunted by the memories of Auschwitz, the pain of oppression and the specter of nuclear war. Can we see triumph in tragedy, victory in shame? Why should an object of Roman distaste and Jewish disgust be the emblem of our worship and the axiom of our faith? And what does it mean for us today? Now from one of the foremost preachers and Christian leaders of our day comes theology at its readable best, a contemporary restatement of the meaning of the cross. At the cross Stott finds the majesty and love of God disclosed, the sin and bondage of the world exposed. More than a study of the atonement, this book brings Scripture into living dialogue with Christian theology and the twentieth century. What emerges is a pattern for Christian life and worship, hope and mission. Destined to be a classic study of the center of our faith, Stott's work is the product of a uniquely gifted pastor, scholar and Christian statesman. His penetrating insight, charitable scholarship and pastoral warmth are guaranteed to feed both heart and mind.

    H. Spurgeon, one of the most popular preachers of the late 19th century, was so renowned for converting nonbelievers to Christianity that he earned the sobriquet "the soul-winner." Here, in his classic work on the process and power of preaching, Spurgeon shares his anecdotes and advice on bringing hearts to God. He discusses: . what it means to win a soul . what it takes to make a soul-winning preacher . how to earn the respect of the skeptical . the kinds of sermons that are likely to win souls . overcoming obstacles to soul-winning\ . and much more. British preacher CHARLES HADDON SPURGEON (1834-1892) frequently delivered sermons to audiences of more than 10,000 people. He also wrote The Treasury of David and Around the Wicket Gate, among many other works.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    Lays the biblical foundation, surveys historical development and modern discussion, and concludes with critical issues (the incarnation, worship, prayer, creation, missions, and persons).

    Billy Graham says, "Angels have a much more important place in the Bible than the devil and his demons." In this classic, Dr. Graham combines the fascinating experiences of those who are certain they have been attended by angels with what the Bible says about angels from on high. Here is ringing assurance to all Christians that through angels God is present for His People. We can take comfort in the fact that, with the host of angels at God's call, we are not alone. Be encouraged by this book on God's Secret Agents.

    With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives. Jesus Among Other Gods contrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and black death, the cross symbolizes divine power and black life, God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era.In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holiday and Langston Hughes, Fannie Lou Hamer and Ida B. Wells, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.

    This history of the Underground Church reflects the continuing struggle in many parts of the world today.

    God doesn't have boundaries, and faith doesn't have to be limited to what someone else has told us. God is alive. Faith is alive. Velvet Elvis helps us find our faith. And even if it doesn't, it encourages us to keep looking. Faith doesn't end with this book. But it just might begin...

    Even those who do not follow him admit the vast influence of his life. For anyone interested in knowing more about Jesus, study of the four biblical Gospels is essential. Four Portraits, One Jesus is a thorough yet accessible introduction to these documents and their subject, the life and person of Jesus. Like different artists rendering the same subject using different styles and points of view, the Gospels paint four highly distinctive portraits of the same remarkable Jesus. With clarity and insight, Mark Strauss illuminates these four books, first addressing their nature, origin, methods for study, and historical, religious, and cultural backgrounds. He then moves on to closer study of each narrative and its contribution to our understanding of Jesus, investigating things such as plot, characters, and theme. Finally, he pulls it all together with a detailed examination of what the Gospels teach about Jesus’ ministry, message, death, and resurrection, with excursions into the quest for the historical Jesus and the historical reliability of the Gospels.

    Paul Tillich, a leading theologian of the twentieth century, explores the idea of faith in all its dimensions, while defining the concept in the process.This graceful and accessible volume contains a new introduction by Marion Pauck, Tillich's biographer.

    The volume includes substantial excerpts from notable women theologians and from black and liberation perspectives, plus a new section from deceased theologians such as Thomas Merton, Martin Luther King, Jr., and Karl Rahner. Each passage is prefaced by detailed introductory comments on the life and thought of each theologian and the significance of his/her work.

    In it he identifies three main types of Atonement Theory:The earliest was what he called the "classic" view of the Atonement, more commonly known as Ransom Theory or since '31 known sometimes as the "Christus Victor" theory. This is the theory that Adam & Eve made humanity subject to the Devil during the Fall, & that God, in order to redeem humanity, sent Christ as ransom or bait so that the Devil, not knowing Christ couldn't die permanently, would kill him, & thus lose all right to humans following the Resurrection.A 2nd theory is the "Latin" or "objective" view, commonly known as Satisfaction Theory, beginning with Anselmian Satisfaction (Christ suffered as a substitute on behalf of humankind satisfying the demands of God's honor) & later developed by Protestants as penal substitution (Christ is punished instead of humanity, thus satisfying the demands of justice so God can justly forgive). Some have argued that the penal substitution theory of the atonement was expressed by early church fathers, such as Justin Martyr c.100-165, Eusebius of Caesarea c.275-339 & Augustine of Hippo 354-430.A 3rd is the "subjective" theory, commonly known as the Moral Influence view, that Christ's passion was an act of exemplary obedience which affects the intentions of those who come to know about it. It dates back to Anselm of Laon's protégé, Abelard, its originator.