Yet the more we familiarize ourselves with the Eastern Church the more we recognize, for all the differences, the family resemblances. The family has been parted for a very long time. But chances have arisen to meet again and get to know one another.In recent years, Eastern Orthodoxy has emerged vividly on the radar of Western Christians - hitherto, it was largely ignored. The separation has been due to the long-term historical disruption caused by differences in language, outlook and theology and eventually by the depredations of Islam. Because of these East and West went their separate ways. As a result, the respective theologies appear at times to inhabit parallel universes. However, this ignorance is changing. Eastern Orthodoxy is increasingly popular in the Anglo-Saxon world. It conveys a sense of mystery, of continuity with the past, of dignified worship at a time when evangelical Protestantism is increasingly cheapened and trivialized. This book examines the history and theology of Orthodoxy from a Reformed perspective. There are clear and significant areas of agreement - a common allegiance to the triune God; the person of Christ; the authority of Scripture and the truth of the gospel. At the same time there are many areas of disagreement, where it seems that Orthodoxy and Protestantism are at odds. However, there are also misunderstandings on both sides, where proponents of either position are not normally dealing accurately with what the other holds to be true. In drawing attention to the agreements and misunderstandings Robert Letham trusts that readers may come to a better understanding of exactly where the real differences lie. We can learn from Orthodoxy - if our assumption is that the most important thing is to grow in our knowledge of Christ.

    One of today's most popular spiritual writers and commentators interweaves the Old and New Testament Scripture with prayers of hope and repentance, offering ancient ways of seeing Christ that will feel new to readers of all denominational backgrounds.

    Although he was unlearned and ignorant in the ordinary sense – two winters at the village school were all he could boast of in the way of scholarship – tireless inner striving gave him a personal experience of Christianity identical with that of many of the early ascetic Fathers.Saint Sophrony went to Mt. Athos in 1925 and there, at the Monastery of St. Panteleimon, became amanu­ensis to Staretz Silouan whose writings were pencilled in laborious, unformed characters on odd scraps of paper.

    He understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy-the sacrament of the world, the sacrament of the Kingdom.For over half a century For the Life of the World has challenged, illumined, and inspired readers from many backgrounds. For some it is an introduction to the Orthodox Church, while for others it is a call to plunge more deeply into the life of the Kingdom, both manifested and anticipated here and now in the liturgy of the Church. This updated edition of Schmemann's classic text includes a new foreword by Dr Edith M. Humphrey, along with new explanatory notes and an index.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    

    It is different in a number of ways, all of which commend this volume to wide use by pastors whose task it is to introduce the members of their inquirers classes to an Orthodox way of life which will touch their lives in a full and complete way (Fr. Stanley Harakas). Chapters include: What We Believe About the One Apostolic Church, the Nicene Creed, Jesus, the Holy Trinity, the Divine Liturgy, Salvation, the Church Fathers, the Church Year, Symbols, the Sacraments, the Saints and the Theotokos, Life After Death, the Bible, Icons, Prayers for the Dead, and Prayer. Recently translated in Korean and Romanian.

    In The Way, Clark Carlton turns his attention to the fundamental differences between Orthodoxy and Protestantism. In a clear, well-written style, Clark Carlton articulates a broad vision of the Historic Church and gently explains how Protestants may embrace the fullness of the Christian faith.The Way is the perfect sequel to Carlton's best selling The Faith.The Way is a book that every Protestant interested in Orthodoxy must read. The Way is an invaluable resource for Orthodox who want to understand the Protestant culture in which we live.The Way is the perfect gift for Orthodox to give to Protestant friend or family.

    these are our daily companions, and even though we attempt to ignore them or try to crowd them out, they are there, waiting for us in our quieter moments. It is precisely where we hurt most that the experience of the Orthodox Church has much to offer. The remedy is not any simple admonitions to fight the good fight, cheer up, or think positively. Rather, the Orthodox method is to change the way we look at the human person (starting with ourselves). Orthodoxy shows us how to be transformed by the renewing of our mind--a process that is aided by participation in the traditional ascetic practices and Mysteries of the Church. In this unique and accessible book, Archimandrite Meletios Webber first explores the role of mystery in the Christian life, then walks the reader through the seven major Mysteries (or sacraments) of the Orthodox Church, showing the way to a richer, fuller life in Christ.

    And then going one step further, this project shares the good news of Jesus and the way of life that he makes possible.

    The Eastern Tradition ."..has never made a sharp distinction between mysticism and theology; between personal experience of the divine mysteries and the dogma affirmed by the Church." The term "mystical theology" denotes that which is accessible yet inaccessible; those things understood yet surpassing all knowledge.

    Vanhoozer argues that theology is not merely a set of cognitive beliefs, but is also something we "do" that involves speech and action alike. He uses a theatrical model to explain the ways in which doctrine shapes Christian understanding and forms disciples. The church, Vanhoozer posits, is the preeminent theater where the gospel is "performed," with doctrine directing this performance. Doctrines are not simply truths to be stored, shelved, and stacked, but indications and directions to be followed, practiced, and enacted. In "performing" doctrine, Christians are shaped into active disciples of Jesus Christ. He goes on to examine the state of the church in today's world and explores how disciples can do or perform doctrine. Written in an accessible and engaging style, Faith Speaking Understanding sets forth a compelling vision of what the church is and what it should be doing, and demonstrates the importance of Christian doctrine for this mission.Disciples who want to follow Christ in all situations need doctrinal direction as they walk onto the social stage in the great theater of the world. The Christian faith is about acknowledging, and participating in, the great thing God is doing in our world: making all things new in Christ through the Holy Spirit. Doctrine ministers understanding: of God, of the drama of redemption, of the church as a company of faithful players, and of individual actors, all of whom have important roles to play. In an age where things fall apart and centers fail to hold, doctrine centers us in Jesus Christ, in whom all things hold together.

    

    Have these people learned a formula or a simple technique that will guarantee his blessing? Or is there something more profound at work in their lives? In The Life God Blesses, Jim Cymbala points out that God is constantly searching for people to bless. He’s not looking for men and women with special talents or unusual intelligence or great strength but for those who possess a certain kind of heart. Find out how to have a heart that God cannot resist and you will become a channel of his blessing for your family, your church, and your world.

    St Maximus' two main collections of theological reflections-his Ambigua (or "Difficulties") and his Questions to Thalassius - plus one of his christological opuscula, hitherto unavailable in English, are accompanied by immensely helpful notes, and prefaced by a long, brilliant introduction to the theology of the Confessor.