We have all read of his actions in dime novels and lionizing biographies. But who was the real Kit Carson? It is rare that this question can be answered by the subject themselves, but Kit Carson’s Autobiography allows the reader a brilliant view into the story of this remarkable man through his own words. The autobiography was found by mere chance in the early twentieth century by Mrs. Pierce Butler and Milo Milton Quaife as they were searching through the Ayer Collection of Americana at the Newberry Library, and now with the assistance of Dr. Quaife’s editing can be enjoyed by all. The book uncovers all the details of Carson’s life on the plains and in the mountains of the Far West in modest, but truthful style. Beginning with his childhood and escape from dull life in Missouri at the age of sixteen, Carson’s autobiography exposes how he spent the next thirty years of his life as a frontiersman in the wild lands of the west. The book reveals Carson’s view of life as a trapper, Indian fighter, guide and buffalo hunter, and gives details on his experiences in some of the famous expeditions with Ewing Young and John C. Frémont. The rough experiences of his life are told in a frank manner that transport the reader to the world of this illiterate frontier legend. Kit Carson, born Christopher Houston Carson, was an American mountain man, wilderness guide, Indian agents and U. S. Army officer. His understated nature belied confirmed reports of his fearlessness, combat skills, tenacity, and profound effect on the westward expansion of the United States. His autobiography was dictated to a friend in 1856 but was not fully published until the twentieth century. This edition, edited by Milo Milton Quaife, was first published in 1935. Carson passed away in 1868 and Quaife passed away in 1959.

    The myths collected here, originally written in cuneiform on clay tablets, include parallels with the biblical stories of the Creation and the Flood, and the famous Epic of Gilgamesh, the tale of a man of great strength, whose heroic quest for immortality is dashed through one moment of weakness. Recent developments in Akkadian grammar and lexicography mean that this new translation--complete with notes, a glossary of deities, place-names, and key terms, and illustrations of the mythical monsters featured in the text--will replace all other versions.

    Yet—startling as this is— the instrument as we know it is only a century old. T.M. Krishna investigates the history of the mrdangam and meets the invisible keepers of a tradition: the mrdangam makers.The making process is an intellectually, aesthetically and physically taxing one. From acquiring the skins for the circular membranes and straps to the wood for the drum, from curing the material to the final construction, and at the end of it all, making sure that it has the tone that the mrdangam player wants, mrdangam-making is also a highly nuanced operation at every stage.While several artists have been credited with the evolution of the instrument, including the stalwart Palghat Mani Iyer, none of them had knowledge of a fundamental aspect of the making: hide. The quality of the hide and how it is cured, cut, stretched, bound and braided impacts the tone, timbre and sound of the instrument. This requires a highly tuned ear and an ability to translate abstract ideas expressed by musicians into the corporeal reality of a mrdangam. Yet, their contribution to the art of the mrdangam is dismissed as labour and repair—when it is spoken of at all.There are legendary mrdangam players, yes; there are also distinguished mrdangam makers, many of them from Dalit Christian communities, who remain on the fringes of the Karnatik community. Sebastian and Sons explores the world of these artists, their history, lore and lived experience to arrive at a more organic and holistic understanding of the music that the mrdangam makes.

     The book’s core is its account of such famous and dramatic episodes as the landing in North Africa, Kasserine Pass, Salerno and Anzio, D-Day, the liberation of Paris, the Battle of the Bulge, the crossing of the Rhine, and the race across Germany. It also tells the story of the conflicts between American and other Allied leaders over how to pursue the war, and of convoys, U-boat wolf-packs, the aerial war over Germany, the bombing of Dresden, and the final surrender of the Nazis. MacDonald takes the reader back to the build-up to war, looking at the circumstances of the American decision during the early ’thirties to concentrate, if war should come, on victory in Europe first; and he describes in detail the ways in which America forged a disciplined fighting force when war broke out. His portrayal of major military figures — George S. Patton, Jr., Mark W. Clark, J. Lawton Collins, among others — is both fair and penetrating, and he pays particular attention to other leaders whose accomplishments are not so well known. His sources include official U.S. Army records and direct interviews with non-commissioned officers and privates and top-level participants such as Generals Eisenhower and Bradley. His account also reflects intensive work with original documents and with many newly available sources, as well as his own experiences in the war as the commander of an infantry rifle company. ‘The Might Endeavor’ is a well-researched history of the American forces in World War Two. ‘No other military historian of World War II has Charles MacDonald’s insight into the inner workings of the American military establishment. No other book covers the entire European theater so well. The Mighty Endeavor is an objective account, impeccably accurate, eminently fair and, just as important, always readable.’ – John Toland. ‘Mr. MacDonald’s knowledge, perception, and insight, together, with his narrative power and grace, are impressive. The best and most readable account to date, The Mighty Endeavor will be unsurpassed for many years to come.’ – Martin Blumenson Charles B. MacDonald rose to the rank of Captain of the 23rd Infantry of the 2nd Division. After the war, in which he was awarded the Purple Heart and the Silver Star, he became an official Army Historian, retiring as Deputy Chief Historian in 1979. Endeavour Press is the UK's leading independent digital publisher. For more information on our titles please sign up to our newsletter at www.endeavourpress.com. Each week you will receive updates on free and discounted ebooks. Follow us on Twitter: @EndeavourPress and on Facebook via http://on.fb.me/1HweQV7. We are always interested in hearing from our readers. Endeavour Press believes that the future is now.

    Here are myths of gods, heroes and warriors; legends of Buddha, and of the goddess Benten and the god Daikoku; tales of the sea and of Mount Fuji; accounts of superstitions and supernatural beings; observations on the spiritual properties of fans, flowers, dolls and butterflies and much more.The collection begins with the early myths of Japan, which the author describes as "quaint, beautiful, quasi-humorous." These are followed by legends celebrating early heroes and warriors, and the earliest examples of the Japanese romance, "The Bamboo-Cutter and the Moon-Maiden." Many of the legends that follow reflect a poetic love of beauty and of nature. But as the author points out, "there is plenty of crude realism in Japanese legend. We are repelled by the Thunder God's favorite repast, amazed by the magical power of foxes and cats; and the story of 'Hōïchi-the-Earless' and of the corpse-eating priest afford striking examples of the combination of the weird and the horrible."Thirty-two full-page illustrations offer compelling images of Buddha and the Dragon; A Kakemono Ghost; The Jelly-Fish and the Monkey; The Firefly Battle; Tokoyo and the Sea Serpent; Sengen, the Goddess of Mount Fuji; and other subjects of these timeless myths. In addition, the author has included several invaluable appendixes that offer a helpful note on Japanese poetry, a listing of gods and goddesses, a genealogy of The Age of the Gods, and an index of poetical quotations.

    A unique body of medieval literature, the Sagas rank with the world’s great literary treasures – as epic as Homer, as deep in tragedy as Sophocles, as engagingly human as Shakespeare. Set around the turn of the last millennium, these stories depict with an astonishingly modern realism the lives and deeds of the Norse men and women who first settled in Iceland and of their descendants, who ventured farther west to Greenland and, ultimately, North America. Sailing as far from the archetypal heroic adventure as the long ships did from home, the Sagas are written with psychological intensity, peopled by characters with depth, and explore perennial human issues like love, hate, fate and freedom.

    What is certain is that this 1899 classic has become a foundational document of modern Wicca and neopaganism. Leland claimed his "witch informant," a fortune-teller named Maddalena, supplied him with the secret writings that he translated and combined with his research on Italian pagan tradition to create a gospel of pagan belief and practice. Here, in the story of the goddess Aradia, who came to Earth to champion oppressed peasants in their fight against their feudal overlords and the Catholic Church, are the chants, prayers, spells, and rituals that have become the centerpieces of contemporary pagan faiths. American journalist and folklorist CHARLES GODFREY LELAND (1824-1903) was editor of Continental Monthly during the Civil War and coined the term emancipation as an alternative to abolition, but he is best remembered for his books on ethnography, folklore, and language, including The Gypsies (1882), The Hundred Riddles of the Fairy Bellaria (1892), and Unpublished Legends of Virgil (1899).

    Tome was born in 1782 near present-day Harrisburg and lived on the upper Susquehanna for much of his life. He tells colorful (and mostly true) tales about his hunting exploits in the Pennsylvania wilderness, as he tracked elk, wolves, bears, panthers, foxes, and other large animals through the state’s north-central mountains, earning wide renown among his contemporaries. His stories contain suspenseful chase scenes, accidents, and narrow escapes, inviting the reader to view a still-wild Pennsylvania through the eyes of one who “was never conquered by man or animal.” Pioneer Life, originally published in 1854, has since been reprinted several times. This classic hunting memoir includes the following chapters: I. Birth and Early Life II. Hunting the Elk III. Capturing a Live Elk IV. Face of the Country V. Face of the Country — Continued VI. Danger From Rattlesnakes VII. Wolf and Bear Hunting VIII. Another Elk Hunt IX. Elk-Hunting on the Susquehannah X. Elk-Hunting — Continued XI. Nature, Habits, and Manner of Hunting the Elk XII. Elk and Bear Hunting in Winter XIII. Hunting on the Clarion River XIV. Hunting and Trapping XV. The Bear, Its Nature and Habits XVI. Hunting Deer at Different Seasons XVII. Nature and Habits of the Panther, Wolf and Fox XVIII. Rattlesnakes and Their Habits XIX. Distinguished Lumbermen, Etc. XX.. Reminiscences of Cornplanter XXI. Indian Eloquence This book originally published in 1854 has been reformatted for the Kindle and may contain an occasional defect from the original publication or from the reformatting

    Well-researched and thoughtfully nuanced, Currid aims to outline the precise relationship between the biblical worldview and that of Israel’s neighbors.“A clearly written account of a centrally important issue—the influence (or not) of ancient Near Eastern thought upon Old Testament writers. John Currid’s books and commentaries have proven invaluable, and in this additional volume, his thorough research, theological acumen, and nuanced argumentation makes it an essential requirement for ministers, theological students, and serious students of Scripture. This is an invaluable aid in furthering our understanding of the Old Testament and a loud affirmation of the Bible’s utter trustworthiness and inerrancy. A marvelous book.”—Derek W. H. Thomas, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, South Carolina; Professor of Systematic Theology and Historical Theology, Reformed Theological Seminary, Atlanta“This is a splendid introduction to the use that the Old Testament makes of the religious ideas of Israel’s ancient neighbors. Currid compares the biblical accounts of creation and the flood with the versions from neighboring cultures and shows how the Bible puts down and rejects the theological ideas of Babylon, Egypt, the Hittites, and the Canaanites. This process, which Currid terms ‘polemical theology’, serves to demonstrate the unique sovereignty of the God of Israel. This is a very positive approach to the issues raised by the extrabiblical parallels and is greatly preferable to seeing the parallels as showing the Bible as simply borrowed pagan ideas and myths.”—Gordon Wenham, Adjunct Professor, Old Testament, Trinity College, Bristol, England“In this vital work John Currid presents an enormously useful approach to understanding the relationship of the Old Testament to the literature and thought of Israel’s ancient Near Eastern neighbors. This book is certainly a must read for any Old Testament scholar, yet it also provides a relevant and readable introduction for every student of Scripture.”—David W. Chapman, Professor of New Testament and Archaeology, Covenant Theological Seminary; author, Ancient Jewish and Christian Perceptions of Crucifixion“A rising influential voice in Old Testament studies is asserting that the biblical worldview, while monotheistic, often parallels and at times pirates with minimal discrimination the pre-enlightened religious ideas and rituals of ancient Israel’s neighbors. In contrast, John Currid persuasively demonstrates in Against the Gods that the Bible’s tendency is not to appropriate but to dispute and repudiate pagan myths, ideas, identities, and customs. This important introduction to Old Testament polemical theology provides a balanced corrective to many current comparative studies.”—Jason S. DeRouchie, Associate Professor of Old Testament, Bethlehem College and Seminary“If you're like me, you need to know a lot more about biblical backgrounds and how to think about them. John Currid's Against the Gods is a great place to start.”—James M. Hamilton Jr., Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary; author, God’s Glory in Salvation through Judgment

    . . will be widely appealing to anyone who ever wondered where witches, trick-or-treating, and jack-o-lanterns really came from. It is by far the best book on the history of Halloween available today."--Alison Guss, senior producer,"The Haunted History of Halloween," The History Channel"An excellent resource for research into the history of holidays . . . in the United States . . . Highly Recommended."--The Book Report"Deserves attention as a recommended library acquisition with years of 'life' to its information."--The Midwest Book Review"Overflows with rich and provocative details of ritual, feasts, superstition, and devilment."--North Carolina Historical ReviewHalloween has evolved from the Celtic celebrations of 2,000 years ago to become today the fastest-growing holiday in the country. This, the only book to completely cover All Hallow's Eve, from its beginnings to the present, examines the ancient origins as well as its traditions and celebrations, from costuming to bobbing for apples. Jack-o-lanterns, black cats, and witches are explained. Ghosts, ghouls, and goblins lurk behind every page.The book traces the contributions of America's immigrants to the holiday, documenting the beliefs each ethnic group has added to the mix. Related recipes, poems, songs, and photos perfectly complement the meticulously documented text. The result is the most educational and entertaining examination of Halloween, its myths, and its truths.

    Illustrated with visual artifacts of the period. With the long-awaited publication of this book, we have for the first time in any modern literary form one of the most vital and important of ancient myths: that of Inanna, the world's first goddess of recorded history and the beloved deity of the ancient Sumerians.The stories and hymns of Inanna (known to the Semites as Ishtar) are inscribed on clay tablets which date back to 2,000 B.C. Over the past forty years, these cuneiform tablets have gradually been restored and deciphered by a small group of international scholars. In this groundbreaking book, Samuel Noah Kramer, the preeminent living expert on Sumer, and Diane Wolkstein, a gifted storyteller and folklorist, have retranslated, ordered, and combined the fragmented pieces of the Cycle of Inanna into a unified whole that presents for the first time an authentic portrait of the goddess from her adolescence to her completed womanhood and godship. We see Inanna in all her aspects: as girl, lover, wife, seeker, decision maker, ruler; we witness the Queen of Heaven and Earth as the voluptuous center and source of all fertile power and the unequaled goddess of love.Illustrated throughout with cylinder seals and other artifacts of the period, the beautifully rendered images guide the reader through Inanna's realm on a journey parallel to the one evoked by the text. And the carefully wrought commentaries providing an historical overview, textual interpretations, and aannotations on the art at once explicate and amplify the power, wonder, and mystery embedded in these ancient tales.Inanna--the world's first love story, two thousand years older than the Bible--is tender, erotic, frightening, and compassionate. It is a compelling myth that is timely in its rediscovery."A great masterpiece of universal literature."--Mircea Eliade

    Hailed by Robert Creeley as "both a deeply useful work book and an unequivocal delight," and by the Los Angeles Times Book Review as one of the hundred most recommended American books of the last thirty-five years, it appears here in a revised and expanded version several years in the making. Rothenberg's revision follows the structure and themes of the original version while reworking the contents to include a European section and a large number of newly gathered and translated poems that reflect the work set in motion since 1968.

    The lyrical passages and poetic images, the wry humor, the tall-tale extravagance, and the homely realism of the 'Kalevala' come through with extraordinary effectiveness.

    A privileged, happy Victorian childhood was touched by tragedy not only with the early deaths of her youngest brother and sister but also that of her young mother. Close to Queen Victoria, Ella spent some of her happiest times in Britain. At 20, however, much against the wishes of her grandmother, who despised everything Russian, Ella became engaged to Grand Duke Serge Alexandrovich, the authoritarian younger brother of Tsar Alexander III. It was at their wedding that her younger sister, Alix, formed a love match with the future Tsar Nicholas II; an event which not only sealed the fate of both sisters, but that of the Imperial House of Romanov. But for these two marriages, the history of Russia might have been very different. With the assassination of her husband, Ella renounced society and, against considerable opposition, founded the first religious Order of its kind in Russia, working for the poor and destitute of Moscow. Though loved for her charitable works and pionerering achievements, Ella, like Nicholas, Alexandra, and fourteen members of their family, met a brutal death at the hands of the Bolsheviks. At the height of the Russian Revolution, she was taken captive to Siberia where, having been clubbed with rifle butts, she was hurled alive into a disused mineshaft and left to die of her injuries. Later retrieved, her incorrupt body was eventually laid to rest on the Mount of Olives. She was subsequently canonized by the Russian Orthodox Church as the Holy Imperial Martyr Saint Elisabeth Romanova.

    Here, she explores the opposite impulse, one that has been so effectively suppressed that we lack even a term for it: the desire for collective joy, historically expressed in ecstatic revels of feasting, costuming, and dancing.Ehrenreich uncovers the origins of communal celebration in human biology and culture. Although sixteenth-century Europeans viewed mass festivities as foreign and "savage," Ehrenreich shows that they were indigenous to the West, from the ancient Greeks' worship of Dionysus to the medieval practice of Christianity as a "danced religion." Ultimately, church officials drove the festivities into the streets, the prelude to widespread reformation: Protestants criminalized carnival, Wahhabist Muslims battled ecstatic Sufism, European colonizers wiped out native dance rites. The elites' fear that such gatherings would undermine social hierarchies was justified: the festive tradition inspired French revolutionary crowds and uprisings from the Caribbean to the American plains. Yet outbreaks of group revelry persist, as Ehrenreich shows, pointing to the 1960s rock-and-roll rebellion and the more recent "carnivalization" of sports. Original, exhilarating, and deeply optimistic, "Dancing in the Streets" concludes that we are innately social beings, impelled to share our joy and therefore able to envision, even create, a more peaceable future.