It’s behind the times. It’s boring.” I say we’ve forgotten our story. It’s time to rediscover that there is genius in Catholicism. Christianity has captivated the world for more than two thousand years. Look a little closer, and you’ll see that it is the most dangerous and exciting thing on earth. Catholicism is a game changer. This book looks at the big picture of who God is, what he has revealed to us, and how that will radically impact our lives if we let it.

    With an insightful commentary by Fr. Vincent McNabb, O.P.

    Donald Calloway, MIC, in all its wonder: leading armies into battle; defeating the enemies of Christ and His Church; and transforming hearts and minds in order to save societies and entire civilizations. After exploring the 10 Wonders of the Rosary, you'll never look at this timeless and powerful devotion the same way again.

    He doesn’t just remind us how every disciple is called on mission to share the love and truth of Jesus Christ. He gives us practical ways to do this in our ordinary daily lives. Experience the transformation for which we all long—through Making Missionary Disciples. “Making Missionary Disciples is a small book … like a mustard seed or a grain of wheat; when these are planted in the earth they reveal a surprising explosive force … [It] shows us Jesus’ methods of evangelization.” Daniel Cardinal DiNardo, President of the United States Conference of Catholic Bishops “… these pages will be of great help for all those who are engaged in the service for the new evangelization, which is so urgent and needed in our times.” Archbishop Rino Fisichella, -President of the Pontifical Council for the Promotion of the New Evangelization “This groundbreaking book gives us an inside look at the process of forming disciples from the founder of one of the most powerful Catholic missionary organizations in the world.” Jennifer Fulwiler, SiriusXM radio host

    It is undoubtedly the most popular and common Marian devotion due to its simplicity, the ease with which it can be learnt and the profound and sublime character of its prayers and meditations.The Rosary has been variously described as “an epitome of the Old Testament,” “an abridgement of the New Testament,” “a compendium of the Gospel,” “the Breviary of the laity,” “the catechism of youth,” “a beautiful system of popular theology,” “an inexhaustible book of meditation for our greatest theologians” and “a whole badge of Christian piety.””Apart from the Eucharist and other Sacraments of the Church, the Rosary is probably the most powerful means of sanctification. It is a key to the most intimate knowledge of Jesus and Mary, and is an effective way to attain to the perfection of Christian charity.As Blessed Pope John Paul II pointed out in his great Apostolic Letter on the Rosary, Rosarium Virginis Mariae, published at the beginning of the Year of the Rosary in October 2002, “to recite the Rosary is nothing other than to contemplate with Mary the face of Christ.”As the title suggests, this book is a step-by-step guide to praying the Rosary. The layout of a standard Rosary bead set is imitated, so that each section of the Rosary begins on a new page. The active Table of Contents contains hyperlinks to every prayer in the book.The Introduction includes sections on the origins of the Rosary, the Rosary today, Our Lady's 15 promises, the prayers of the Rosary, and how to pray the Rosary. In addition to the complete Rosary, the book contains the Angelus, the Memorare of Saint Bernard, the Magnificat and the Thirty Days Prayer for obtaining graces, an Act of Consecration to Our Lady of the Most Holy Rosary, the Prayer to Saint Joseph for the October devotions, and the prayer to Saint Michael the Archangel.The Bibliography contains an extensive list of Papal Encyclicals related to the Rosary. Clicking on the title of an encyclical will open a web browser and take the reader directly to the official English text of the Encyclical on the Vatican web site.Interest in the Rosary has been rekindled since Blessed Pope John Paul II proposed the addition of a new decade comprised of the five 'Mysteries of Light' which he described as “a revelation of the Kingdom now present in the very person of Jesus.”In addition to the traditional Joyful, Sorrowful and Glorious Mysteries, the Luminous Mysteries (which have never been officially incorporated into the Rosary) have been included in this book for those who like to recite them.To supply a scriptural foundation and greater depth to the meditations on each mystery, suitable Bible passages are provided before the commencement of each decade.The Biblical texts chosen by the author refer not only to the subject-matter of the particular mystery, but also to the spiritual grace which the mystery is believed to confer. The spiritual grace is specified, as is the day on which the subject-matter of the mystery is commemorated by the Church.To give the user's meditation even further depth, and to help focus his or her attention on the mysteries of the Rosary, the beautiful woodcut engravings of Gustave Doré which were made for the English translation of the Bible of 1866 are included to illustrate the mysteries.As Sister Lucia of Fatima said, "There is no problem ... no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary.

    As they see matters, wealth in the form of means of production and wealth in the form of consumers’ goods are essentially indistinguishable. For all practical purposes, they have no awareness of the existence of capital and of its importance. Thus, capitalists are generally depicted as fat men, whose girth allegedly signifies an excessive consumption of food and of wealth in general, while their alleged victims, the wage earners, are typically depicted as substantially underweight, allegedly signifying their inability to consume, thanks to the allegedly starvation wages paid by the capitalists.The truth is that in a capitalist economic system, the wealth of the capitalists is not only overwhelmingly in the form of means of production, such as factory buildings, machinery, farms, mines, stores, warehouses, and means of transportation and communication, but all of this wealth is employed in producing for the market, where its benefit is made available to everyone in the economic system who is able to afford to buy its products.Consider. Whoever can afford to buy an automobile benefits from the existence of the automobile factory and its equipment where that car was made. He also benefits from the existence of all the other automobile factories, whose existence and competition served to reduce the price he had to pay for his automobile. He benefits from the existence of the steel mill that provided the steel for his car, and from the iron mine that provided the iron ore needed for the production of that steel, and, of course, from the existence of all the other steel mills and iron mines whose existence and competition served to hold down the prices of the steel and iron ore that contributed to the production of his car.And, thanks to the great magnitude of wealth employed as capital, the demand for labor, of which capital is the foundation, is great enough and thus wages are high enough that virtually everyone is able to afford to a substantial degree most of the products of the economic system. For the capital of the capitalists is the foundation both of the supply of products that everyone buys and of the demand for the labor that all wage earners sell. More capital—a greater amount of wealth in the possession of the capitalists—means a both a larger and better supply of products for wage earners to buy and a greater demand for the labor that wage earners sell. Everyone, wage earners and capitalists alike, benefits from the wealth of the capitalists, because, as I say, that wealth is the foundation of the supply of the products that everyone buys and of the demand for the labor that all wage earners sell. More capital in the hands of the capitalists always means a more abundant, better quality of goods and services offered for sale and a larger demand for labor. The further effect is lower prices and higher wages, and thus a higher standard of living for wage earners.Furthermore, the combination of the profit motive and competition operates continually to improve the products offered in the market and the efficiency with which they are produced, thus steadily further improving the standard of living of everyone.In the alleged conflict between the so-called 99 percent and the so-called 1 percent, the program of the 99 percent is to seize as far as possible the wealth of the 1 percent and consume it. To the extent that it is enacted, the effect of this program can only be to impoverish everyone, and the 99 percent to a far greater extent than the 1 percent. To the extent that the 1 percent loses its mansions, luxury cars, and champagne and caviar, 99 times as many people lose their houses, run-of-the mill cars, and steak and hamburger.

    However, he also insists on discernment and the purification of our ideas by faith and reason, in order to temper any immoderate and one-sided enthusiasms.Charity and Truth was expected to be—and is—the Pope's encyclical on "social justice." And indeed "justice" and "rights" find their proper place. But "charity" and truth are shown to be the fundamental principles. Charity is at the heart of the Church's social doctrine, he writes. "Without truth, without trust and love for what is true, there is no social conscience and responsibility, and social action ends up serving private interests and the logic of power".Benedict calls for "integral human development," which promotes "the good of every man and of the whole man", including the spiritual dimension, "the perspective of eternal life". Without this, "human progress in this world is denied breathing-space."What's more, true development requires "openness to life". ""If there is lack of respect for the right to life and a natural death," he writes, "if human conception, gestation and birth are made artificial, if human embryos are sacrificed to research, the conscience of society ends up losing the concept of human ecology and, along with it, that of environmental ecology. It is contradictory to insist that future generations respect the natural environment when our educational system and laws do not help them to respect themselves."With respect to economics, the Pope insists every economic decision has a moral consequence. He avoids the extremes of an unbridled capitalism and socialism. Instead, he holds that "the logic of the market and the logic of the State"—free economic exchange with political oversight and restraint—are not enough to secure human flourishing. There must be a generosity and gratuitousness among citizens and nations that goes beyond economic and political systems. "Charity" is necessary for "justice" to be "justice".Benedict also argues that technology must not be seen as automatically providing solutions to problems, without the need for morality. Nor must man seek to avoid responsibility for overcoming social problems by rejecting technological development as inevitably evil. Benedict insists that man must be humble yet confident that he can, through faith and reason, make true progress in human development.

    Some think it could be the answer to greed, and globalism. Some even argue that it’s the best way to obey Christ’s command to help the poor. Let’s give socialism a fresh chance, they say. A democratic socialism this time, friendly to religion and ordered to the common good, as the Church says the economy should be. In Can a Catholic Be a Socialist?, Trent Horn and Catherine R. Pakaluk refute this tempting but false notion. Drawing on Scripture, history, Catholic social teaching, and basic economic reality, they show beyond a doubt that Catholicism and socialism are utterly incompatible. Along the way, they debunk many of the common claims used to keep afloat the fantasy of a Christian-socialist hybrid, including: -Since the early Christians kept their property in common, so should we. -Jesus would be in favor an economic system that guarantees everyone food, health care, and education. -The Church teaches that Catholics must find a “third way” between the extremes of Communism and capitalism. -Socialism would work if it were just done right, like in Sweden. Although there is no one “Catholic” economic system, Can a Catholic Be a Socialist? helps you understand commonsense economic principles that are truly in line with the Faith. For we all should work for an economy that gives life, fostering prosperity and the common good while providing opportunities to practice temperance and charity.

    We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day.Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

    What can be done to stop this? Cardinal Timothy Dolan explains the need for all Americans to embrace a new culture rooted in what Blessed John Paul II called the Gospel of Life where the sacredness of all human life, and the freedoms that are their birthright, are upheld, respected and protected by law.

    Owens launched the Blexit movement to encourage black voters to leave the Democrat plantation.Today, the mainstream media calls her a white nationalist, even though she is the black granddaughter of a Southern sharecropper. Some conservatives, on the other hand, believe she will one day be President.In this biography, Richard West provides Candace Owens’ life story, showing how she evolved from a victim-mentality liberal to a victor-mentality conservative. She went from being “a girl who started with nothing” to a true American success.

    A. Pierce, author of Spirituality at Work The concluding prayer of the Mass is a command: Go in peace to love and serve the Lord. We are charged to go forth and quite literally transform our families, our communities, and our world through the redeeming sacrifice of Christ as celebrated in the Mass. Fr. Dominic Grassi and Joe Paprocki use this challenge as the starting point for their inspiring and illuminating look at the central act of Catholic worship. They ask, What would our faith look like if we truly understood the gift of the Eucharist?Living the Mass will stir a new passion for and a greater understanding of this sacred two-thousand-year-old celebration offered freely to all who come, to all who believe.  Also available in Spanish! Vivir la misa

    Francis of Assisi heard the call of Christ. It is also how Jorge Mario Bergoglio, at the age of 76, and a Jesuit, seems to have accepted his election to the papacy with the choice of a name that no other pope has ever chosen.Who is Pope Francis, elected in one of the shortest conclaves in history? Who is the man chosen to be the first pope from the Americas and the first Jesuit pope?How does he see the world and his ministry? How does he understand his call to serve Christ, his Church, and the world? In short, what is the mind and heart of this new pope of a new world--of the Americas and the rest of the world of the 21st Century?In the words, the ideas, and the personal recollections of Pope Francis--including material up to the final hours before his election--the most highly regarded Vatican observer on the international scene reveals the personality of this man of God, gentle and humble. The son of Italian immigrants to Argentina, he made radically following Christ and the way of non-violence the pillars of his pastoral ministry in a country, continually tormented by social and economic inequities.This complete biography offers the keys to understanding the man who was a surprise choice, even a kind of revolutionary choice, for pope. It is the story of the humble pastor of one of the world's largest archdioceses; a cardinal who takes the bus, talks with common folk, and lives simply. It is the story of why the cardinal electors of the Catholic Church set aside political and diplomatic calculations to elect a pope to lead the renewal and purification of the worldwide Church of our time.

    Pope Paul VI saw clearly the problems inherent in the rising culture of death.