His unique knowledge of this complex, war-torn region gives him a panoramic vision and grasp of nuance that no Western writer can emulate.

    The book looks at the myths and legends of Babylonia and Assyria, and how these ancient tales reflect the beliefs and development of these early civilizations. The historical narrative of the book begins with the early Sumerian Age and concludes thirty centuries later with the periods of the Persian and Greek Empires.

    Bhutto writes of growing up in a family of legendary wealth and near-mythic status, a family whose rich heritage survives in tales still passed from generation to generation. She describes her journey from this protected world onto the volatile stage of international politics through her education at Radcliffe and Oxford, the sudden coup that plunged her family into a prolonged nightmare of threats and torture, her father's assassination by General Zia ul-Haq in 1979, and her grueling experience as a political prisoner in solitary confinement. With candor and courage, Benazir Bhutto recounts her triumphant political rise from her return to Pakistan from exile in 1986 through the extraordinary events of 1988: the mysterious death of Zia; her party's long struggle to ensure free elections; and finally, the stunning mandate that propelled her overnight into the ranks of the world's most powerful, influential leaders.

    What is not so well known, however, is that the gentle, lovelorn Shakuntala immortalized by Kalidasa is very different from the original Shakuntala of the Mahabharata—a strong, fiery woman who stood up for her rights when she was spurned by her beloved.In this thoughtful retelling of the story of Shakuntala, Utkarsh Patel brings to the fore the original heroine, the bold and beautiful daughter of Menaka and Vishwamitra who fights to get herself and her son the recognition they deserve. She does not surrender to anyone, not even the king of Hastinapur. Retold to suit the modern-day context, Shakuntala: The Woman Wronged is a must-read to understand one of the most powerful yet underrated female characters of the Mahabharata.

    Based on firsthand sources, it recounts legends of the Egyptians, Babylonians, Assyrians, Hittites, and Canaanites, in addition to discussing the mythological elements of Jewish apocalyptic literature and the New Testament.S. H. Hooke, a distinguished scholar who taught at the University of London and served as Speaker's Lecturer at Oxford University, presents a well-documented commentary. Accessible and informative, his text highlights the similarities between a variety of Middle Eastern legends and offers revealing citations from documents, tablets, and inscriptions recovered by archaeological excavations. Familiar stories such as the events described in Genesis and those surrounding Noah's flood and Christ's nativity and resurrection — whatever their basis in fact — have parallels in other cultures. Professor Hooke provides a broad perspective on these and other tales, encompassing the roots of Greek, Roman, and even Celtic mythology.

    Forbidden Archeology documents a systematic process of "knowledge filtration" and constitutes a serious challenge to the Darwinian theory of evolution.

    

    They especially never mention the night Maera's older brother Asad disappeared from her naana's house in Karachi ten years ago. But when her grandfather dies and his derelict greenhouse appears in her backyard from thousands of miles away, Maera is forced to confront the horrors of her grandfather's past. To find out what happened to her brother, she must face the keepers of her family's secrets-the monsters that live inside her grandfather's mysterious house of glass.Seamlessly blending history with myth, HOUSE OF GLASS HEARTS follows a Pakistani-American teen's ruthless quest to find her missing sibling, even if the truth would reveal her grandfather's devastating secret and tear her family apart. In a narrative that switches between colonial India and present-day America, this ambitious debut explores how the horrors of the past continue to shape the lives of South Asians around the world.

    The history text books in the country have been woefully distorted for political ends. In this book, he has critiqued and provided the corrections for 66 text books being taught in the Social Studies, Pakistan Studies and History disciplines to students from grades 1 to 14. It’s indeed a courageous effort that unfortunately went unnoticed in his time. But then again, according to Aziz, he wrote this for posterity after all.

    1658–1707), the sixth Mughal emperor, is widely reviled in India today. Hindu hater, murderer and religious zealot are just a handful of the modern caricatures of this maligned ruler. While many continue to accept the storyline peddled by colonial-era thinkers—that Aurangzeb, a Muslim, was a Hindu-loathing bigot—there is an untold side to him as a man who strove to be a just, worthy Indian king.In this bold and captivating biography, Audrey Truschke enters the public debate with a fresh look at the controversial Mughal emperor.

    It has seared the psyche of four plus generations of this subcontinent. Why did this partition take place at all? Who was/is responsible - Jinnah? The Congress party? Or the British? Jaswant Singh attempts to find an answer, his answer, for there can perhaps not be a definitive answer, yet the author searches. Jinnah's political journey began as 'an ambassador of Hindu-Muslim Unity' (Gopal Krishna Gokhale), yet ended with his becoming the 'sole spokesman' of Muslims in India; the creator of Pakistan, The Quaid-e-Azam: How and why did this transformation take place?No Indian or Pakistani politician/Member of Parliament has ventured an analytical, political biography of Quaid-e-Azam Mohammad Ali Jinnah, about whom views necessarily get divided as being either Hagiographical or additional demonology. The book attempts an objective evaluation. Jaswant Singh's experience as a minister responsible for the conduct of India's foreign policy, managing the country's defence (concurrently), had been uniformly challenging (Lahore Peace process; betrayed at Kargil; Kandahar; the Agra Peace Summit; the attack on Jammu and Kashmir Assembly and the Indian Parliament; coercive diplomacy of 2002; the peace overtures reinitiated in April 2003).He asks where and when did this questionable thesis of 'Muslims as a separate nation' first originate and lead the Indian sub-continent to? And where did it drag Pakistan to? Why then a Bangladesh? Also what now of Pakistan? Where is it headed? This book is special; it stands apart, for it is authored by a practitioner of policy, an innovator of policies in search of definitive answers. Those burning 'whys' of the last sixty-two years, which bedevil us still. Jaswant Singh believes that for the return of lasting peace in South Asia there is no alternative but to first understand what made it 'abandon' us in the first place. Until we do that, a minimum, a must, we will never be able to persuade peace to return.

    An amazing, sui generis book, River of Fire spans two and a half millennia. Set during four Indian epochs (the classical, the medieval, the colonial, and the modern post-national), the novel is a meditation on history and human nature, tracing four souls through time. Each section is linked by characters who bear, in every period, the same names: Gautam, Champa, Kamal, and Cyril. Gautam (appearing first as a student of mysticism at the Forest University of Shravasti in the 4th century B.C.E.) and Champa (throughout embodying the enigmatic experience of Indian women) begin and end the novel; Muslim Kamal appears mid-way through, as the Muslims did, and loses himself in the Indian landscape; and Cyril, the Englishman, appears later still. In different eras, different relations from among the four -- romance and war, possession and dispossession. Yet together the characters reflect the oneness of human nature: amidst the nationalist and religious upheavals of Indian history, Hyder argues for a culture that is inclusive.Interweaving parables, legends, dreams, diaries, and letters, Hyder's prose is lyrical and witty. There is really no book like River of Fire. Qurratulain Hyder was awarded the Bharatiya Gnanpith, India's highest literary award, in 1989, and here is her masterpiece, her broadest canvas and her finest art.

    But circumstances have forced her hand, and Hussain’s unusual proposition leaves her secretly relieved. As per their contract, she’ll have his name, will be paid to look after his ailing mother and motherless daughter and will be left well alone by him. Perfect!Until her new husband decides to stop playing by the rules.Hussain is suave and rich. He is nobody’s fool…and is not about to be bested by the ex-schoolteacher he is married to. He has Shahira in his sights and she has to have all her wits about her in order to hold him at arm’s length.

    Her secret Muslim boyfriend Amir, who sends her origami love notes, must now flee with his sister Layla and their parents to Lahore, Pakistan. Amir promises to return to Delhi to marry Deepa after the violence of Partition has ended. Soon after Amir’s departure, Deepa’s parents are killed. Her God-parents, fearful that Deepa is in grave danger, force her to move with them to London. Nine months later, Deepa gives birth to Vijay. She never sees or hears from Amir again.After a devastating miscarriage in Atlanta in the present day, 40-year-old newly unemployed Shanthi (“Shan”) Johnson must confront her husband Max about his reckless spending. While grieving both her pregnancy loss and her marriage’s subsequent implosion, she finds clues that lead her to believe that the real reason her deceased father Vijay had abandoned her and her mother 30 years earlier to move to New Delhi was because he was in search of his father, a man he’d never known. To kickstart her life again, Shan moves out of her marital home, searches for a new job, and resumes her father’s search for her grandfather, whose name, she later learns, is Amir. To find Amir, Shan must first track down her estranged 86-year-old grandmother Deepa, a prickly woman who never wanted to have anything to do with Shan. During Shan's search, which eventually takes her to Amsterdam and New Delhi, she comes to realize that the origami love notes Amir once sent to Deepa may be the clue to their reunion.

    Nominally a strategic ally in the war on terror, it is the third-largest recipient of US aid in the world. At the same time, it is run by its military and intelligence service—whose goals certainly do not always overlap with US priorities.             This book offers a close look at what the rise of the military has meant for Pakistani society. Ayesha Siddiqa shows how entrenched the military has become, not just in day-to-day governance, but in the Pakistani corporate sector as well. What are the consequences of this unprecedented merging of the military and corporate sectors? What does it mean for Pakistan’s economic development—let alone for hopes of an eventual return to democracy and de-militarization? This new edition brings Siddiqa’s account fully up to date with a new preface and conclusion that emphasize the changing role of the media.