Saadat Hasan Manto (1912-1955) is also the most controversial: he was tried for obscenity no less than six times, both before and after the departure of the British from India in 1947. In a writing career spanning over two decades, Manto, one of Urdu's great stylists, produced a powerful and original body of work including short stories, a novel, radio plays, essays and film scripts.This collection brings together some of Manto's finest stories, ranging from his chilling recounting of the horrors of Partition to his portrayal of the underworld. Writing with great feeling and empathy about the fallen and the rejects of society, Manto the supreme humanist shows how the essential goodness of people does not die even in the face of unimaginable suffering. Powerful and deeply moving, these stories remain as relevant today as they were first published more than half a century ago.

    He tells of his life and the game he loves: from his childhood in Lahore, to his student days at Oxford (where he led the University team), his time at Worcester and thence to Sussex, culminating in his captaincy of Pakistan. A self portrait emerges of a man who has spent fifteen years at the top: years which have wrought changes - political, commercial and tactical - in the way cricket is played and promoted; changes too, in the man himself, as he reconciled his Muslim upbringing with the professional and personal pressures of being an international sportsman.

    But the evolution of Islam's role in the Pakistan movement has long been debated. This book examines the problem through a detailed study of Muslim politics in the Punjab—Pakistan's largest and most important province—in the decades leading up to India's partition. Gilmartin argues that an understanding of Muslim politics in this period depends on an understanding of the close interaction between the ideology and structure of the British colonial empire on the one hand, and the structure of Islamic organization and ideas on the other.The British imperial state rejected religion as a foundation for its central authority, yet its structure encouraged the development of forms of rural Islam adapted to local organization and to the hierarchical and mediatory ideology of the imperial state. At the same time, alien colonial domination encouraged the growth of "communalism" and eventually of Muslim "nationalism," particularly in Punjab's cities—thus posing new ideological challenges to the British Raj.The tensions inherent in the structure and ideology of colonial organization thus provide the backdrop for the study. Gilmartin's extensive use of private papers, biographies, and autobiographies of prominent as well as less prominent political leaders helps give this study a balanced viewpoint. He also draws on a range of popular and private Urdu materials that lend the book an authentic voice.This study will be welcomed by students of colonial empire and by those interested in Islam's role in the modern world.

    Bhutto writes of growing up in a family of legendary wealth and near-mythic status, a family whose rich heritage survives in tales still passed from generation to generation. She describes her journey from this protected world onto the volatile stage of international politics through her education at Radcliffe and Oxford, the sudden coup that plunged her family into a prolonged nightmare of threats and torture, her father's assassination by General Zia ul-Haq in 1979, and her grueling experience as a political prisoner in solitary confinement. With candor and courage, Benazir Bhutto recounts her triumphant political rise from her return to Pakistan from exile in 1986 through the extraordinary events of 1988: the mysterious death of Zia; her party's long struggle to ensure free elections; and finally, the stunning mandate that propelled her overnight into the ranks of the world's most powerful, influential leaders.

    This collection of readings provides an interpretation of the development of contemporary South Asia and covers India, Pakistan, Bangladesh and Sri Lanka.