Times reporter, a brilliantly researched investigation of the lives of the men responsible for September 11 attacks – how they lived, what they thought, and how they changed into the sort of men who could do what they did.Khalid Shaikh Mohammed, the acknowledged mastermind of the September 11 attacks, had been to the United States before; as a bright young man, he had come here from his native Kuwait to study science. He had returned home appalled, telling people Americans hated Muslims, and spent the next 20 years plotting to get even, developing for this purpose an unusual weapon: a group of young men from Hamburg, the agents of a seismic shift in modern history but in many respects utterly normal.The Sept. 11 attackers have largely been depicted with a series of caricatures that run from evil genius on one end to deluded fanatics on the other, but most of Mohammed's protegees came from apolitical and only mildly religious backgrounds. Under his watch, though, they evolved into devout, pious Muslims who debated endlessly on how best to serve, to fulfil what they came to regard as their religious obligations. In fundamentalist Islam, religion and politics are inseparable; the Hamburg men saw themselves as soldiers of God.

    When shy, single Natasha discovers that her star student, Oz, is not only descended from the warrior but also possesses Shamil’s priceless sword, the Imam’s story comes vividly to life. As Natasha’s relationship with Oz and his alluring actress mother intensifies, Natasha is forced to confront issues she had long tried to avoid—that of her Muslim heritage. When Oz is suddenly arrested at his home one morning, Natasha realizes that everything she values stands in jeopardy.Told with Aboulela’s inimitable elegance and narrated from the point of view of both Natasha and the historical characters she is researching, The Kindness of Enemies is both an engrossing story of a provocative period in history and an important examination of what it is to be a Muslim in a post 9/11 world.

    It is a battle not between armies or nations, but between the forces of good and evil, a war in which God is believed to be directly engaged on behalf of one side against the other. The hijackers who attacked the United States on September 11, 2001, thought they were fighting a cosmic war. According to award-winning writer and scholar of religions Reza Aslan, by infusing the United States War on Terror with the same kind of religiously polarizing rhetoric and Manichean worldview, is also fighting a cosmic war-a war that can't be won. How to Win a Cosmic War""is both an in-depth study of the ideology fueling al-Qa'ida, the Taliban, and like-minded militants throughout the Muslim world, and an exploration of religious violence in Judaism, Christianity, and Islam. Surveying the global scene from Israel to Iraq and from New York to the Netherlands, Aslan argues that religion is a stronger force today than it has been in a century. At a time when religion and politics are increasingly sharing the same vocabulary and functioning in the same sphere, Aslan writes that we must strip the conflicts of our world-in particular, the War on Terror-of their religious connotations and address the earthly grievances that always lie behind the cosmic impulse. How do you win a cosmic war? By refusing to fight in one.

    Soufan was handed a secret file. Had he received it months earlier—when it was requested—the attacks on New York and Washington could have been prevented. During his time on the front lines, Soufan helped thwart plots around the world and elicited some of the most important confessions from terrorists in the war against al-Qaeda—without laying so much as a hand on them. Most of these stories have never been reported before, and never by anyone with such intimate firsthand knowledge.This narrative account of America's successes and failures against al-Qaeda is essential to an understanding of the terrorist group. We are taken into hideouts and interrogation rooms. We have a ringside seat at bin Laden's personal celebration of the 9/11 bombings. Such riveting details show us not only how terrorists think and operate but also how they can be beaten and brought to justice.

    The youngest of seven children, her mother had died while Ilhan was still a little girl. She was being raised by her father and grandfather when armed gunmen attacked their compound and the family decided to flee Mogadishu. They ended up in a refugee camp in Kenya, where Ilhan says she came to understand the deep meaning of hunger and death. Four years later, after a painstaking vetting process, her family achieved refugee status and arrived in Arlington, Virginia.Aged twelve, penniless, speaking only Somali and having missed out on years of schooling, Ilhan rolled up her sleeves, determined to find her American dream. Faced with the many challenges of being a Muslim refugee, she questioned stereotypes and built bridges with her classmates and in her community. In under two decades she became a grassroots organizer, graduated from college and was elected to congress with a record-breaking turnout by the people of Minnesota—ready to keep pushing boundaries and restore moral clarity as she sees it in Washington D.C.

    Follow the career of an actress with Middle-Eastern heritage whose dreams of playing a ghostbuster spiral into repeat castings as a jihadi bride. Among stories of honour killings and ill-fated love in besieged locations, we also find heart-warming connections and powerful challenges to the status quo.From Algiers to Brighton, these stories transcend time and place revealing just how varied the search for belonging can be.Between them the writers in this anthology have been short- or long-listed for four Orange Prizes, two Man Booker Prizes and won countless other awards. Alongside renowned authors are emerging voices published here for the first time.

    He looks at the theological origins of political Islam and takes us through the rise of militant Islam in Iran, Egypt, and Saudi Arabia, examining the impact of radical Wahhabi proselytizing, and Saudi oil money, on the rest of the Islamic world. The Crisis of Islam ranges widely through thirteen centuries of history, but in particular it charts the key events of the twentieth century leading up to the violent confrontations of today: the creation of the state of Israel, the Cold War, the Iranian Revolution, the Soviet defeat in Afghanistan, the Gulf War, and the September 11th attacks on the United States.While hostility toward the West has a long and varied history in the lands of Islam, its current concentration on America is new. So too is the cult of the suicide bomber. Brilliantly disentangling the crosscurrents of Middle Eastern history from the rhetoric of its manipulators, Bernard Lewis helps us understand the reasons for the increasingly dogmatic rejection of modernity by many in the Muslim world in favor of a return to a sacred past. Based on his George Polk Award–winning article for The New Yorker, The Crisis of Islam is essential reading for anyone who wants to know what Usama bin Ladin represents and why his murderous message resonates so widely in the Islamic world.

    These texts supply evidence crucial to an understanding of the bizarre mix of Quranic scholarship, CIA training, punctual interventions in Gulf politics and messianic anti-imperialism that has formed the programmatic core of Al Qaeda.In bringing together the various statements issued under bin Laden’s name since 1994, this volume forms part of a growing discourse that seeks to demythologize the terrorist network. Newly translated from the Arabic, annotated with a critical introduction by Islamic scholar Bruce Lawrence, this collection places the statements in their religious, historical and political context. It shows how bin Laden’s views draw on and differ from other strands of radical Islamic thought; it also demonstrates how his arguments vary in degrees of consistency, and how his evasions concerning the true nature and extent of his own group, and over his own role in terrorist attacks, have contributed to the perpetuation of his personal mythology.

    Now one of the most isolated and fear ridden cities on earth, no-one is allowed to speak to western journalists or leave Raqqa, without IS’s permission. Those caught breaking the rules face death by beheading.Despite this, Mike Thomson, with the help of BBC’s Arabic Service, found a young man who is willing to risk his life to tell the world what is happening in his city. Part of a small anti-IS activist group, the diaries were written, encrypted and sent to a third country before being translated.The diarist’s father is killed and mother badly injured during an air strike, he is sentenced to 40 lashes for speaking out against a beheading, he sees a woman stoned to death. They show how every aspect of life is impacted – from the spiralling costs of food to dictating the acceptable length of trousers.At one point, the sale of televisions is banned. As Samer says, 'it seems it’s not enough to stop us talking to the outside world, now we can’t even look at it.’ Having seen friends and relatives butchered, his community’s life shattered and the local economy ruined by these hate-fuelled extremists, Samer believes he’s fighting back by telling the world what is happening to his beloved city.Raw, direct and profoundly affecting, The Raqqa Diaries is an important book by a brave young man, which allows unprecedented access to the brutal conditions that many Syrians are living under.

    A large, well-populated and wealthy state suddenly committed itself to a quite new path: a revolution based on the supremacy of Islam and contempt for both superpowers. For over 30 years the Islamic Republic has resisted widespread condemnation, sanctions, and sustained attacks by Iraq in an eight-year war. Many policy-makers today share a weary wish that Iran would somehow just disappear as a problem. But with Iran's continuing commitment to a nuclear programme and its reputation as a trouble-maker in Afghanistan, Lebanon and elsewhere, this is unlikely any time soon. The slow demise of the 2009 'Green Revolution' shows that Revolutionary Iran's institutions are still formidable. About the author: Michael Axworthy's Iran: Empire of the Mind established him as one of the world's principal experts on this extraordinary country and in his new book, Revolutionary Iran, he has written the definitive history of this subject, one which takes full account of Iran's unique history and makes sense of events often misunderstood by outsiders. Reviews: 'Balances scholarly precision with narrative flair ... Axworthy does the best job so far of describing the Iran-Iraq war ... He revisits, and convincingly reinterprets, defining moments of the Islamic republic ... [with] scholarly rigour and first-class analysis. Anyone interested in this most complex of revolutions would do well to read [this book]' Economist 'An impressive exploration of Iran's development since 1979 into an unpredictable pseudo-democracy ... [a] calm and literate portrait of the Islamic Republic' Guardian 'If you were to read only one book on present-day Iran you could not do better than this ... Axworthy revokes the sound and fury of the revolution itself' Ervand Abrahamian, Times Higher Education 'Packed with gobbets of information and policy advice on how to deal with Iran' Telegraph '[A] meticulously fair and scholarly work ... passages from Iranian authors little known in the west as well as references to both popular and arthouse cinema bring depth [and] richness ... moving and vivid ... a very fine work that deserves to be read by anyone interested in the Middle East' Jason Burke, Observer 'Axworthy is a true Iranophile, learned in history and literature ancient and modern ... [A] subtle, lucid, and well-proportioned history ... his method casts theocracy in a refreshingly cold light, and embosses the Islamic Republic's well-established subordination of faith to power' Spectator

    

    Reflecting both private devotional love and the attempt to attain union with God and become absorbed into the Divine, many poems in this edition are imbued with the symbols and metaphors that develop many of the central ideas of Sufism: the Lover, the Beloved, the Wine, and the Tavern; while others are more personal and echo the poet's battle to leave earthly love behind.These translations capture the passion of the original poetry and are accompanied by an introduction on Sufism and the common themes apparent in the works. This edition also includes suggested further reading.

    A detainee in the end cell shouted, "Allah Al-Akbar" - God is great - the common cry when the shit was hitting the fan. Then loud, synchronized stomping as five soldiers entered the block in helmets, over-the-knee shin pads, chest protectors, and thick black-leather gloves. The first soldier in line carried a shield. They walked in step, each hanging on to the waist of the soldier in front of him. It was like a scene from some storm-trooper action film. They were in no rush; the psychological effect of their march down the corridor, boots echoing off the metal floor with frightening, deafening thuds, was powerful. One NCO was following the group with a video camera. I was told the tapes were used for training.The detainee very slowly kissed his Koran, closed it, placed it in its white covering, and set it on his cell ledge. Then he stood up and took off his orange shirt. He was thin but had a wiry build with sharp muscle definition. We later learned that he was a kickboxer at home. The guard commander offered him one last chance. He said nothing and simply indicated with a wave of his hand that he was ready for the IRF team.The air on the block seemed to vibrate as everyone anticipated the onset of orchestrated violence. Some of the detainees were genuinely frightened, moving to the backs of their cells. The others started shouting "American dogs!" "Kafer!," "Allah Al-Akbar!" I had never witnessed such mayhem.

    While much has been said about the way jihadists behave, their ideology remains poorly understood. As the Levant has imploded and millenarian radicals claim to have revived a Caliphate based on the teachings of the Prophet Mohammed, the need for a nuanced and accurate understanding of jihadist beliefs has never been greater.Shiraz Maher charts the intellectual underpinnings of salafi-jihadism from its origins in the mountains of the Hindu Kush to the jihadist insurgencies of the 1990s and the 9/11 wars. What emerges is the story of a pragmatic but resilient warrior doctrine that often struggles - as so many utopian ideologies do - to consolidate the idealism of theory with the reality of practice.His ground-breaking introduction to salafi-jihadism recalibrates our understanding of the ideas underpinning one of the most destructive political philosophies of our time by assessing classical works from Islamic antiquity alongside those of contemporary ideologues. Packed with refreshing and provocative insights, Maher explains how war and insecurity engendered one of the most significant socio-religious movements of the modern era.

    The underlying theme of the book is that the belief in a divine power, the Creator, is not in contradiction with the acceptance of scientific rationale.